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Siberian Evangelical Lutheran Church

Estonian Lutherans commemorate persecution under the communist regime

Participants in the Estonian memorial’s tenth anniversary commemoration service.

Participants in the Estonian memorial’s tenth anniversary commemoration service.

RUSSIA – Ten years ago, Bishop Vesevolod Lytkin of the Siberian Evangelical Lutheran Church (SELC) consecrated a monument in the Estonian graveyard at Estono-Semionovka, commemorating the Estonians who suffered during the years of political repression under the communist regime. This time of persecution rapidly eroded the once-majority Lutheran faith among Estonians.

In the lead up to 2020, the SELC had been planning a commemoration prayer service to mark the tenth anniversary of the installation of the monument in Estono-Semionovka, with Bishop Tiit Salumäe of the Estonian Evangelical Lutheran Church (EELK) also intending to participate. However, the interruption of international travel due to the COVID-19 pandemic made his attendance impossible, so EELK Bishop Tiit instead sent a video address to Siberian Estonians.

During the commemoration service, SELC Bisho Lytkin reflected on the persecution of Estonian Lutherans, and what Christians today can learn from their story. The text of his remarks follow:

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Brothers and sisters, friends,

We just read from the Gospel about the cross. But we did not only read; we stand near a cross. This cross is erected here in memory of our ancestor—the people who came to Siberia to live and to work, to build a happy new life for themselves and their children.

SELC Bishop Vesevolod Lytkin speaks during the commemoration service.

You know, some people often say that Lutheranism is a “German faith.” But, according to the statistics, at the end of the 19th century there were more Estonian Lutherans in the Tomsk province than German Lutherans. So, we can say that on this land, Lutheranism was an Estonian faith.

But in fact, Lutheranism is a non-ethnic faith. In Siberia, there were many people who spoke different languages and confessed Lutheranism. Someone estimated that Lutherans spoke 26 languages. Can you imagine?

Our ancestors, no matter who they were by ethnicity, suffered many trials. When they arrived here in the late 19th and early 20th centuries, they did not know what awaited them. At that time the Russian government was trying to populate Siberia. A great many people from the western outskirts of the Empire came here to start a new life. It was difficult here, but there was freedom. Labour brought results and joy—as it should be.

The immigrants built houses, farms, and then schools, and in some settlements even churches. And where there were no churches, pastors from bigger towns came to visit the parishioners. Those who lived here in this place were parishioners of the parish of Saint Mary in Tomsk.

They did not know what awaited them. They hoped for the best. And then it began… The Russian revolution, civil war, forced collectivization, the confiscation of property, persecution for the faith, and the enlargement of villages, reorganized in order to deprive people of their roots—of their past.

We must keep the memory of them. Because without memory, we simply do not have anything left. Without memory of our ancestors, we ourselves are nobody.

Moreover, how wonderful it is that the top of this monument is crowned with a cross. Frankly, I remember how ten years ago, when I was asked to consecrate this monument, I was a little worried. What would be in it? What is this monument? But when I saw the cross on top, I calmed down and rejoiced. When I saw the cross.

Why are crosses placed in cemeteries? Because the cross is a sign of victory over death. Our Lord Jesus Christ, the Son of God, came to earth to die on the cross for our sins. He died and then He rose from the dead. If we believe in Christ, we will live forever. Earthly death will be for us not a cessation of existence but a gate to paradise.

Christ died on the cross for the sins of each of us. And now for every person the cross of Christ means a choice: either we ourselves will answer in the Last Judgment before God for our sins, or we will believe and trust in Christ, Who died for us, instead of us. Either God’s judgment will condemn us to eternal perdition, or Christ will become our Savior.

This is what I want to say: I am so sad to see that among the descendants of the settlers of the late nineteenth and early twentieth centuries there are very few who still believe in God. They live like unbelievers, sometimes even like pagans. They don’t remember God, they don’t pray, they don’t go to church.

But our ancestors believed in God. And they lived and died with faith in Christ. That is why we are gathered here today: to thank God for the faith that He gave to our ancestors. For eternal life—the symbol of which is this memorable cross.

Siberian Estonians were persecuted for their ethnicity, for the fact that they knew how and wanted to work, for the faith that they did not renounce even in the face of death. Their life was terribly difficult: they got into the most terrible meat-grinder. But they carried their cross to the end. They lost their lives for the sake of Christ and saved their souls for the Kingdom of Heaven.

Now they are in heaven. And that means we will meet them again. And we will embrace them and bow to them—our brothers and sisters, who during the earthly life carried a heavy cross… and now live forever.

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Eastern European Lutheran bishops meet in Ukraine

Caption: Back: Bishop Alexander Yurchenko (SELCU), Vice President Oleg Schewtschenko (SELCU), Rev. Daniel S. Johnson (LCMS-SELC), Bishop Mindaugas Sabutis (LELB), Rev. Olav Panchu (ELCIR), Valera Partizan (DELKU). Front: President Matthew C. Harrison (LCMS), Bishop Serge Maschewski (DELKU), Rev. Dr. Albert Collver (LCMS), President Robert Bugbee (LCC), Rev. Andris Kraulin (ELCL), Bishop Vsevolod Lytkin (SELC).

UKRAINE – The heads of several Lutheran churches in the former Soviet Union recently met together in Ukraine for the Eastern European Bishops Conference, along with the heads of their North American partner churches.

The conference, held in Odessa in late February, was hosted by the German Evangelical Lutheran Church of Ukraine (DELKU) and its Bishop Sergey Maschewski. DELKU, long associated with the state (territorial) Lutheran churches of Germany, has in recent years begun aligning itself with more conservative bodies like The Lutheran Church—Missouri Synod (LCMS) and Lutheran Church–Canada (LCC). In addition to the presidents of LCC and LCMS, DELKU also hosted the bishops (or their representatives) from several other Lutheran church bodies in eastern Europe, including the Evangelical Lutheran Church of Ingria in Russia (ELCIR), the Evangelical Lutheran Church of Latvia (LELB), and the Evangelical Lutheran Church in Lithuania (ELCL), the Synod of Evangelical Lutheran Churches in Ukraine (SELCU), and the Siberian Evangelical Lutheran Church (SELC). The conference also welcomed a number of ecumenical guests.

Ecumenical guests at the Eastern European Lutheran Bishops Conference. (Photo: Facebook page of the Evangelical Lutheran Cathedral of the Apostle Paul).

During the conference, the bishops reported on their respective churches and the challenges they face. A number of these churches have to do their work over long distances: SELC, for example, is stretched out over a vast territory spanning 7,000 kilometers. DELKU, as another example, struggles with a severe clergy shortage, currently operating 28 congregations with only nine pastors. Many of these congregations are distant from the nearest neighbouring pastor or parish.

The bishops also discussed opportunities for future cooperation between their churches. “United by much of our common history and—what is of more relevance today—by similar theological outlook, we felt that there was a need for closer cooperation in the future,” explained Rev. Alexey Strelstov, rector of the Siberian Evangelical Lutheran Church’s seminary in Novosibirsk, Russia. Rev. Strelstov presented on education in a confessional Lutheran context on the final day of the conference.

Part of that future cooperation may well take place on theological education. One evening of the conference, the Synod of Evangelical Lutheran Churches in Ukraine invited participants to visit their seminary in Usatovo, a suburb of Odessa. Representatives of the Siberian church expressed interest in forging closer ties with SELCU on seminary education. There were discussions on assisting the Ukrainian seminary in procuring more Russian-language theological books for its library, as well as the possibility of SELC seminary professors coming to teach short-term courses in Usatovo. “The interaction between these Russian speakers, all keenly interested in the faithful biblical training of pastors, was a real joy to watch,” noted LCC President Robert Bugbee. LCC has long-supported SELCU’s seminary education program.

Morning and afternoon devotions at the bishops’ conference were held in DELKU’s Evangelical Lutheran Cathedral of the Apostle Paul in downtown Odessa, restored in recent years after having been destroyed by the Soviet regime decades ago. “Although this church was rebuilt on a somewhat smaller scale, it once seated 1,200 worshippers and was the centre for spiritual life of the entire German community before the communist repression,” noted LCC President Bugbee. Lutheran churches were severely persecuted during the soviet era.

The Evangelical Lutheran Church of Ingria in Russia and the Siberian Evangelical Lutheran Church are both members of the International Lutheran Council, as are Lutheran Church–Canada and The Lutheran Church—Missouri Synod. The Synod of Evangelical Lutheran Churches in Ukraine is a partner church of LCC, while the Evangelical Lutheran Church of Latvia and the Evangelical Lutheran Church in Lithuania are partner churches of the LCMS. The German Evangelical Lutheran Church of Ukraine, meanwhile, has been seeking closer relations to the LCMS in recent years.

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20 Years of Summer Theological Seminars in Siberia

Participants in this year's Summer Seminar.

Participants in this year’s Summer Seminar.

RUSSIA – Siberian Evangelical Lutheran Church (SELC) and its Theological Seminary recently held their 21st Summer Theological Seminars in Siberia under the general title “1996–2016: Ad Fontes” (To the Sources). But what are the “fontes” or “sources” of the seminars themselves?

The history of the seminars dates back to meetings with The Lutheran Church—Missouri Synod (LCMS) in St. Louis in 1994 and Fort Wayne in 1995. Following this initial acquaintance with confessional Lutheran theology, Rev. Vsevolod Lytkin (then a pastor of the Lutheran parish in Novosibirsk) requested the LCMS’ Rev. Dr. Wallace Shultz to provide theological education for the Lutheran people in Siberia.

Thanks to leadership from Concordia Theological Seminary (Fort Wayne) and a generous grant from the Schwann Foundation, the founding of Lutheran seminars in Siberia became a reality. But the enterprise’s real success had to do with the fact that the initiative came from the local people. When asked “How can we help you?” they responded: “Please provide theological education to us. We need solid Lutheran training.”

Rev. Dr Timothy C.J. Quill was a key contact on the American side who participated in the process of selection of teachers for the Siberian program. The first two seminars of 1996 and 1997 were perhaps the most representative and best attended ones, because they were held almost exclusively in Novosibirsk. People came to Novosibirsk from as far as St. Petersburg in the west and Sakhalin Island and the Kamchatka Peninsula in the east. The first speakers included, among others: Rev. Dr. William Weinrich, Rev. Dr. Arthur Just, Rev. Dr. Timothy Quill, Rev. Kurt Marquart, Rev. Dr. David Scaer, Rev. Dr. Horace Hummel, Rev. Dr. Ronald Feuerhahn, and Rev. Dr. Scott Murray.

During the second seminar of 1997, the first building of the Lutheran Seminary in Novosibirsk was dedicated by Rev. Dr. Dean Wenthe, with classes starting in September of that year. Alexey Streltsov, aged 23 at the time, was installed as rector of the seminary. Establishing the Seminary was a major result and culmination of the Summer Seminars, as well as the ultimate realization of the initial request of Rev Vsevolod Lytkin.

But the Summer Seminars did not cease merely because a seminary was established. They continued as the ground base for providing theological education for laity and church workers. These seminars were used for different purposes: missionary, catechetical, recruitment of the new seminary students, and so forth. Over the years the seminars expanded to include such location as Tomsk, Novokuznetsk, Ekaterinburg, Khakassia, Chita, and others.

While the circumstances varied year to year, Siberian Evangelical Lutheran Church was deeply committed to the Summer Seminars as a form of sharing theological expertise with the wider circles of the church. With no external funding, the activities were still performed in the local congregations and by local people. With no speakers to come from the outside, the Seminary instructors took upon themselves the responsibility of caring for the theological well-being of the SELC flock.

The 2016 Summer Seminar was like the first seminar in a number of ways. More than 110 people participated in this event with people attending from different parts of Siberia and Russia: Krasnodar and Moscow in the west, and Chita in the east. And this seminar’s speakers included three of the original teachers: Rev. Dr. William Weinrich, Rev. Dr. Arthrur Just, and Rev. Dr Timothy Quill. Also teaching was Rev. Dr. Albert Collver who has also participated in previous seminars. The topics had to do with exegetical, dogmatic, and pastoral theology. Besides lectures, there were numerous discussions of the seminar participants both with the presenters and among themselves in the small groups.

The content of the lectures and the seminar’s overall warm family atmosphere has left a long lasting impression on the clergy and laity of SELC. Now as SELC and her seminary move toward greater ecumenical engagement with the world around Siberia, it was good to remember how it all started and be reinforced in the depths of confessional Lutheran theology.

The second week of the seminar activities saw Rev. Dr Arthur Just hold a number of teaching session on a smaller scale. Dozens of Lutherans in Novokuznetsk, Novosibirsk, Ekaterinburg, Beloretsk, and Moscow were able to listen to his lectures on St. James and the theology of the Gospel of St. Luke.

Siberian Evangelical Lutheran Church rejoices in such opportunities to gather around the faithful teaching of God’s work and to exercise genuine Christian fellowship at an event where doctrine and worship go hand in hand, strengthening the faithful for life in this world.

Siberian Evangelical Lutheran Church and The Lutheran Church—Missouri Synod are members of the International Lutheran Council, a global association of confessional Lutheran church bodies.

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Seminaries of Siberian and Ingrian Evangelical Lutheran Churches to Cooperate in Laity Instruction

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Theological seminary of Siberian Evangelical Lutheran Church and Theological Institute of Evangelical Lutheran Church of Ingria in Russia (both members of the International Lutheran Council) have reached preliminary agreement to conduct a joint educational program serving the needs of the people in the parishes in the eastern part of Russia.

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This breakthrough came as a result of the meeting involving the rectors of respective institutions and staffs involved in the training of the laity. The program will be based on the standard used in the Ingrian Church. In many ways it is similar to the Biblical school program, which was implemented in the Siberian Church since 1999, so there would be relatively little adjustment for SELC representatives. Novosibirsk seminary of SELC will share resources such as its facility and teachers. Instructors may also come from other places as needed. Most participants will come from Siberian deanery of ELCI, though parishioners of the SELC parishes who had not had a chance to go through the Biblical school program in the previous years, will also join the ranks of the program’s students. Select sessions may take place in ELCI and SELC parishes across Siberia and the Ural region. According to the experience of the Ingrian Church representatives, having such movable element assists in building stronger ties between various congregations and their members, which is vital given the vast distances in Siberia.

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Both at the general meeting of the seminar participants and the focus group meeting there was emphasized a strong need to have the Lutheran church members instructed in the matters of the faith as much as possible given the current situation, in which the faithful traditional Churches find themselves in the Lutheran world.

Joint Seminar in Novosibirsk, Russia

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By Rev. Alexey Streltsov

How good and how pleasant it is for brethren to dwell together in unity! (Ps 133:1)

A joint theological seminar took place in Novosibirsk on the premises of the Theological Seminary of Siberian Evangelical Lutheran Church. During the week of February 29 – March 4, more than 30 clergy and church workers from the Siberian deanery of the Evangelical Lutheran Church of Ingria and the Siberian Evangelical Lutheran Church heard lectures on Lutheran theology. Rev. Alan Ludwig presented series of lectures on theology of the Book of Concord (covered were the topics of Christology, Church, and Free Will). Rev. Daniel S. Johnson spoke on the rationale for use of Father Confessor by the clergy. Finally, Rev. Pavel Khramov addressed the question of the relevance of the Smalcald Articles for the church today.

Initiative for the joint meeting came from local Lutherans who increasingly realize that the common confessional voice of the Lutherans in Siberia and Russia in general would have greater impact both for the inner life of the local Lutheran congregations and on the public square. Dean Ville Melanen, of the ELCI’s Siberian deanery, was instrumental in making the event happen.

Lectures presented during the Conference were geared specifically toward the clergy who are actively involved in the parish work. They were thus of a very practical character emphasizing relevance of discussed theological points for the matter of preaching and pastoral care.

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Also special time was allotted for the bishops to address the pastors and deacons of the two sister churches and answer their questions. There was a very fruitful discussion on the practical aspects of the ministry in contemporary Russia. In particular, church workers wanted to know how to deal with people coming over from heterodox communities including those who externally professed to be Lutheran. The bishops answered that upon close examination in case of doubt, thorough catechesis must be provided for such people as it happens with any converts from non-Lutheran groups.

Being united in the doctrine of the Scripture and the Lutheran Confessional writings, Conference participants also rejoiced in the common celebration of the Lord’s Supper. It was a historic occasion, as for the first time Bishops Arri Kugappi and Vsevolod Lytkin of the two sister churches served together at the SELC altar. Celebration took place at the regular Wednesday service at St. Andrews parish in Novosibirsk.

The joint theological seminar is likely to become a regular event, which will further strengthen participating Lutheran clergy from both jurisdictions.  

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ILC member churches in Russia strengthen ties

Siberian Evangelical Lutheran Church (SELC) Bishop Vsevolod Lytkin and Evangelical Lutheran Church of Ingria in Russia (ELCIR) Bishop Arri Kugappi.

Siberian Evangelical Lutheran Church (SELC) Bishop Vsevolod Lytkin and Evangelical Lutheran Church of Ingria in Russia (ELCIR) Bishop Arri Kugappi.

by Rev. Alexey Streltsov

RUSSIA – In this time of disintegration of institutional Christianity in the countries of the developed world, it is noteworthy when the opposite trends mark the desire of confessional Lutheran Christians to abide in the unity of faith and love.

There was a time when the Lutheran Church of the old Russian Empire constituted one of the major Lutheran Churches worldwide. Well-known events of the communist revolution and atheistic purges of the 20th century have tragically changed the course of Christianity in that part of the world. Lutheranism in today’s Russia is relatively small and insignificant, only a shadow of what it once has been. However, even now the Lutherans in Russia trace their origin and history to that old Imperial Church. A sense of history is important for the Russian Lutherans. Along with that those Lutherans who are serious about their confessional subscription to the Holy Scripture and the Book of Concord naturally tend to not be in isolation from each other.

The Evangelical Lutheran Church of Ingria in Russia (ELCIR) and the Siberian Evangelical Lutheran Church (SELC) are two voices of the confessional Lutheran movement in Russia today. These are two sister churches and share certain parts of their history. The Ingrian Church is the older of the two, with some of her parishes dating back to the early 17th century. Being in origin a church focused mostly on serving ethnic Finns on the territory of Ingria (Ingermanland), the ECLIR has grown today to combine Finnish Ingrian tradition with an appeal to people from a variety of ethnic backgrounds. SELC, which formerly was a part of the Evangelical Lutheran Church in Estonia, has included people of various cultures from the beginning.

The SELC and ILCR bishops serve as communion celebrants together.

SELC Bishop Lytkin and ELCIR Bishop Kugappi serve as communion celebrants together.

SELC Bishop Vsevolod Lytkin and SELC Seminary Rector Alexey Streltsov recently visited the General Synod of ELCIR in October, the first such General Synod visit in 18 years. There has been remarkable progress in relationships between the two churches in recent years. Bishop Lytkin shared in the Eucharistic celebration with ELCIR Bishop Arri Kugappi at St Mary’s Church in St Petersburg, and preached for the service. Earlier this year, Rev. Alexey Streltsov preached at the service in the Moscow ELCIR parish of St. Peter and Paul in April and at Christ the Savior parish in Novosibirsk in November of this year.

Plans are being made for a joint seminar in spring of 2016 between the clergy of the Siberian deanery of ELCIR and SELC clergy. While instructor of the ELCIR Theological Institute, Dr. Sergey Isaev has been coming to the Theological Seminary of SELC in Novosibirsk for a number of years. And now, for the first time, Novosibirsk lecturers are scheduled to teach in Koltushy in 2016. ELCIR students residing in Siberia are likely to enroll at the seminary in Novosibirsk for the 2016-17 Academic year.

In short, some remarkable progress has been made within the last year. Bishop Kugappi observed at the Synod that such representation of the SELC at the Ingrian Synod was a major sign of unity of the two conservative Lutheran Churches in Russia. Bishop Lytkin states that never before in the history of the two churches were relations as close as they are now. He also expressed his admiration for the church’s strong witness of the declaration on the “Same sex relations” that was accepted at the ELCRI Synod. Their position is all the more admirable, he said, given the strong pressure from liberal European Churches that the ELCIR comes under for its confessional position on human sexuality.

Relations between the two Russian Lutheran churches have not always been as close as they are now. While conscientious Lutherans in both churches have hoped that obstacles would be overcome in the future, it is remarkable that such positive changes have occurred already in this generation. While there were historically challenges between the two churches, the fellowship between the sister churches was never broken: SELC seminary graduates served in the ELCIR parishes, there was interchange in hymnody, and in the work in the youth summer camps. Now relations between the two churches have grown to a strong new level.

There is an important lesson to learn here as well as great cause to give glory to God for the true unity in faith that comes only from Him. When people are serious about their confession and tradition, they naturally tend to join together in common witness for the truth. We are stronger together. In such a traditional society as Russia’s, it is extremely important to present Lutheran values in the public square not as a strange modernist antinomian phenomenon but as a historic Christian confession with clear emphasis on Christ and His Gospel, a serious attitude toward the commandments of God, and a respect for the liturgy and sacraments.

As Russian Lutherans move forward, they are hopeful that they will be able to keep faithful to their roots and present a viable alternative to apostate voices in which the voice of the Shepherd can no longer be recognized.

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Rev. Alexey Streltsov is Rector of the Siberian Evangelical Lutheran Church’s Lutheran Theological Seminary.

ILC welcomes new member churches

Bishop Vsevolod Lytkin (SELC), President Marvin Donaire (ILSN), and Acting Bishop Torkild Masvie (LKN)  after their churches were received into membership in the International Lutheran Council.

Representatives of the newest member churches of the International Lutheran Council (left to right): Bishop Vsevolod Lytkin (Siberian Evangelical Lutheran Church), President Marvin Donaire (Lutheran Church Synod of Nicaragua), and Acting Bishop Torkild Masvie (Lutheran Church in Norway).

ARGENTINA – On September 25, the International Lutheran Council (ILC) welcomed three new church bodies from Russia, Nicaragua, and Norway into membership. The ILC is currently holding its 2015 World Conference in Buenos Ares, Argentina.

The Siberian Evangelical Lutheran Church (SELC), the Lutheran Church Synod of Nicaragua (ILSN), and the Lutheran Church in Norway (LKN) were all accepted unanimously into membership during the afternoon session of September 25. Their acceptance brings the current number of ILC member churches to 38, with a number of other Lutheran church bodies around the world expressing interest in joining the ILC.

Bishop Vsevolod Lytkin (SELC), President Marvin Donaire (ILSN), and Acting Bishop Torkild Masvie (LKN) were all present at the convention on behalf of their church bodies and celebrated their admissions into the International Lutheran Council. ILC Chairman Hans-Jörg Voigt greeted each of the church leaders personally to express his congratulations, while the convention at large applauded each of their inductions in turn.

ILC Chairman Hans Jorg Voigt welcomes each of the new member churches immediately following the votes to accept them.

ILC Chairman Hans Jorg Voigt welcomes each of the new member churches immediately following the votes to accept them.

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New ILC Members at a Glance

SELC-webSiberian Evangelical Lutheran Church (SELC)
Сибирская Евангелическо-Лютеранская Церковь
2,100 baptized members
25 congregations
19 clergy (1 bishop, 14 pastors, 4 deacons)

While Russia at one time counted more than a million Lutherans as citizens, the 1917 revolution led to the exile or execution of most Lutheran pastors and the closure of Lutheran churches by 1939. SELC grows out of evangelistic efforts by their current bishop, who began preaching Christianity in Novosibirsk, Siberia in the early 1990s. The mission became associated with the Estonian Evangelical Lutheran Church in 1993, and eventually became an autonomous church body in 2003.

Prior to that, SELC formally contacted The Lutheran Church–Missouri Synod (LCMS) for doctrinal discussions in 1998. In 2010, the two church bodies declared fellowship with each other, an act that was subsequently ratified at the LCMS’ 2013 convention.

Among other work, the church has established its own seminary program to serve SELC and other Russian speaking Lutherans.

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ILSN-webLutheran Church Synod of Nicaragua (ILSN)
Iglesia Luterana Sínodo de Nicaragua
1,800 baptized members
23 congregations (plus missions in Nicaragua and Costa Rica)
26 pastors
37 deaconesses

The Lutheran Church Synod of Nicaragua was born through the mission efforts of Lutheran Church–Canada (LCC), which began work in the Central American country in 1997. Following Hurricane Mitch in 1998 and subsequent relief efforts, receptivity to LCC’s outreach increased dramatically. By 2008, the Nicaraguan people were ready to found their own church body and the ILSN was born.

In addition to serving Nicaraguans, the ILSN participates in mission work in Costa Rica and Honduras. It runs a very successful Children’s Education Program (led by the church’s deaconesses) through which more than 700 children benefit from nutritious meals, after-school tutoring, and Christian education.

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LKNThe Lutheran Church in Norway (LKN)
Den Lutherske Kirke i Norge
50 baptized members
1 congregation
8 preaching points
3 pastors (plus 1 retired pastor)

The Lutheran Church in Norway’s origin dates to the 2005 founding of The Church of the Messiah. The LKN currently operates through a multi-site ministry strategy where services in one location are live-streamed to preaching points elsewhere. Audio and video links allow several hundred people to benefit from the church’s services regularly. A majority of the church’s members are young adults.

The pastors of the LKN all formerly served in the Church of Norway. Because the church is small, three of the pastors serve on a voluntary basis, while the Acting Bishop, who serves as pastor in Oslo, receives a half-time salary. The church also offers a theological education program called AdFontes. Despite its small stature, the Lutheran Church in Norway has begun to receive significant media coverage as more Norwegians worried about the theological direction of the state church begin to look for alternatives.

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