GERMANY – Catastrophic flooding in Europe in mid-July destroyed homes and infrastructure in several countries, and led to the deaths of more than 200 people. Germany was particularly hit hard, with at least 170 people dead, many more currently unaccounted for, and widespread damage in the western part of the country.
Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) reports that while some members of their church body have been affected by the flooding, none of their church buildings were damaged by the water. One family from the St. Johannes congregation in Cologne, for example, has had to relocate to a hotel due to damage at their home. At a parishioner’s home in Wuppertal, meanwhile, the basement has flooded with rainwater and sewage, though the situation there may be repairable. The full extent of damages incurred by members of SELK congregations is not fully clear at this time, however, as a result of partial communications interruptions.
SELK Bishop Hans-Jörg Voigt—who is also Chairman of the International Lutheran Council (ILC)—has expressed gratitude for the several inquiries he has received from SELK’s partner churches and ILC members. The Lutheran Church—Missouri Synod, for example, offered assistance from their disaster relief fund, but Bishop Voigt explained there did not seem to be a need for interchurch aid at present.
Speaking to selk_news, Bishop Voigt said he was impressed by this expression of worldwide solidarity in prayer for those affected by the flooding and willingness to help. He said this was just as moving and a sign of hope as the people who came to help from neighboring towns in the affected communities with rubber boots and shovels.
Church leadership and the diaconal work of the SELK has invited its congregations and parishioners to support internal relief efforts through an appeal for donations for the victims of the flood disaster.
SOUTH AFRICA – Rev. Dr. Carlos Walter Winterle has announced his retirement as rector of the Lutheran Theological Seminary (LTS) in Tshwane, Pretoria in South Africa.
Dr. Winterle, who turned 70 earlier this year, said, “It is time to retire and give way to the younger generation.” Succeeding Dr. Winterle as rector of LTS is Rev. Dr. Heinz Hiestermann.
“I thank our God and Father for the opportunity” to have served as rector, Dr. Winterle continued. “It was a huge challenge!”
Dr. Winterle served as President of the Evangelical Lutheran Church of Brazil (Igreja Evangelica Luterana do Brasil – IELB) from 1998-2006. He has spent the next 14 years serving throughout Africa: four years in Kenya; seven in Cape Town, South Africa; and the past three as the rector of LTS in Pretoria. He has also been heavily involved with missions and theological education in Mozambique.
While Dr. Winterle plans to retire home to Brazil when international travel permits, he still hopes to continue serving as coordinator for theological education in Mozambique. “I’m also coordinating projects and doing fundraising for Mozambique missions,” he added. “I hope that I may continue with this special ministry which is so close to my heart, as long as I am able to.”
Rev. Dr. Hans-Jörg Vogt, Chairman of the International Lutheran Council (ILC) and Bishop of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch—Lutherische Kirche – SELK), expressed gratitude for the leadership of Dr. Winterle in Tshwane as well as elsewhere in Africa. “Many young African Lutherans have been strongly shaped by his leadership,” Chairman Voigt noted. “May the Holy Spirit also fill the heart of Dr. Heinz Hiestermann as he takes up this new task.”
Dr. Winterle’s successor, Dr. Hiestermann, holds a PhD in New Testament from the University of Pretoria, and has served as a guest professor at LTS for several years. He has further served full-time as a lecturer and registrar at LTS since the beginning of this year.
“It will be a smooth transition,” Dr. Winterle notes, “as both of us had time to share our experiences and challenges. I wish him God’s blessing for this special ministry.”
The Lutheran Theological Seminary in Tshwane, Pretoria is an institution operating under the joint governance of the Lutheran Church in South Africa (LCSA); the Free Evangelical Lutheran Synod in South Africa (FELSISA); and the Bleckmar Mission, which is associated with Germany’s Independent Evangelical Lutheran Church.
WORLD – Lutherans across the world continue to respond to the COVID-19 crisis with spiritual and physical care. In this post, we highlight the response of member churches of the International Lutheran Council in Germany and Nicaragua.
Germany has reported 183,564 cases of COVID-19, with 8,605 deaths. The country acted quickly to enact lockdown measures after the disease began to spread, leading to the closure of schools, the closure of national borders, and the imposition of curfews and stay-home orders in various parts of the country. Restrictions were also placed on church gatherings. Recently, some of these pandemic containment measures have begun to be relaxed.
From the beginning of the crisis, Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) has worked hard to provide continued pastoral care to members in unusual circumstances. A special crisis group was struck to provide pastors and congregations guidance and assistance about how to deal with the situation, as well as offering comfort and spiritual guidance. Churches moved quickly to offer services and other programs online, as well as offering services over the phone for older parishioners. Devotional resources for holding home services have also been made available.
“All the things that developed in our congregations with the various online services are a cause for much gratitude,” noted SELK Bishop Hans-Jörg Voigt. “How many possibilities are suddenly arising in our congregations which—without this insidious virus—we would likely never have thought of.” Bishop Voigt is also Chairman of the International Lutheran Council.
The SELK was clear from the beginning the Lord’s Supper could not be consecrated online. Some churches have been able to resume in-church services since May 17, albeit with reduced numbers of parishioners, so pastors are working hard to administer communion to members who have gone without—sometimes conducting two or three services each Sunday in order to accommodate the reduced number of participants allowed to attend each service.
In this time of turmoil, Bishop Voigt encourages Christians to take comfort in the words of Jesus Christ: “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart: I have overcome the world” (John 16:33).
“In these days,” Bishop Voigt comments, “may this promise be our strong consolation.”
Nicaragua currently reports 370 cases of COVID-19 and 35 deaths. The country has refrained from mandating the social distancing and quarantine measures common in other parts of the world.
The Lutheran Church Synod of Nicaragua (Iglesia Luterana Sínodo de Nicaragua – ILSN) reports widespread concerns that there may be more sick than currently verified by testing. In the midst of this unease, the church is offering spiritual support and guidance to people as they are able.
The ILSN took steps early on to keep members and their communities safe, suspending normal church meetings and activities. Large gatherings were suspended, with pastors instead meeting with small groups of people at a time to administer the means of grace. They have also distributed printed devotional material as well as offering services and messages online.
Some programs have had to be suspended for the time being, including the church’s large education program for children. The children’s feeding program, however, continues to be offered by deaconesses and volunteers, as it supports people in some of the poorest parts of the country. The program has been adapted to follow appropriate safety guidelines: rather than gathering children together in church buildings for meals, prepackaged food items are instead being delivered to the houses of impoverished children and families.
“We see how blessed our deaconesses in Nicaragua are in their dedication and service to the poor in their communities,” notes a recent update on the ILSN situation via The Canadian Lutheran magazine. “Their faith has opened their eyes to the needs of the people, and has inspired and led them to find ways to address those needs, even in the face of a daunting pandemic.”
For more news and information from the International Lutheran Council about the COVID-19 pandemic, click here.
75 years ago the most terrible of all world wars ended in Europe…
A personal reflection by the The Rev. Dr. Hans-Jörg Voigt, Bishop of the Independent Evangelical Lutheran Church (SELK) in Germany and Chairman of the International Lutheran Council
It was at Immanuel Lutheran Church in Gross Oesingen, one of our congregations in the Lüneburg Heath region of northern Germany. A few months after the unconditional surrender of the German army some pastors of the then Evangelical Lutheran Free Church had assembled. It was November 1 of the year 1945. Among them was the local Pastor Martin Hein, as well as the Pastor from Hannover, Hans Kirsten. The worst war that ever emanated from German territory had ended with a resounding defeat and the signing of the instruments of capitulation just a few months earlier.
Perplexity and a sense of helplessness was keenly felt by all the pastors. All around them there were refugees on the farms and in emergency housing in the cities. There were still some food supplies, especially from the reserves of the military, but hunger and the first post-war winter were approaching.
Suddenly there was a knock on the door of Farmer Käppel’s house next to the church. Pastor Hein got up to open the door. A tall, lanky man appeared, dressed in suit and hat, accompanied by a GI in uniform, who had driven the American military limousine; they were obviously US-Americans. The visitor introduced himself, speaking German with a Texan accent, as the President of The Lutheran Church—Missouri Synod (LCMS). “How can we help you?” John William Behnken (1884-1968) asked. “What can we do for you and your congregations?” He was LCMS President from 1935 to 1962. President Behnken was the first American church representative who was allowed to visit Germany. After his trip he personally reported to the President of the United States, Harry S. Truman.
Even today we can still feel the emotions of that moment. Not much earlier American troops and their allies had paid a bloody toll as they invaded Normandy in France in order to end the ravages of war by force. And just a few weeks later the question: “How can we help you?” The German pastors had not expected that.
It is a fact that The Lutheran Church – Missouri Synod provided considerable help in the reconstruction and re-organization of the independent Lutheran confessional churches in Germany. The foundation of our Lutheran Seminary (now in Oberursel) was made possible in large part by the LCMS. Many congregations of the LCMS participated massively by sending Care Packages very soon after the war. The 75th Anniversary of Germany’s liberation provides opportunity to remember in gratitude the help offered so soon after the war
A change of scenery: In 2018 I visited one of the Lutheran congregations in London, England. My friend, the Rev. John Ehlers, had invited me to preach in the service. After worship Pastor Ehlers introduced me to an elderly lady and informed me that during World War II she had served as a nurse, and she frequently she had to take care of the victims caused by the German air raids. The lady said to me: “You’re the first German to preach in this church. It is good that our peoples are now so close to one another.” I have never forgotten this.
Without doubt May 8, 1945 was a day of liberation. All the horror which German refugees, the victim of the bombings, and the soldiers had to endure had its origin in that ideological dictatorship that caused this war and not the final outcome. In 1945 the full extent of the horror and the utter monstrosity of the mass murder of the Jews was not yet fully revealed, but almost everyone knew what was going on.
An American philosopher of Spanish descent, George Santayana (1863 – 1952), said: “He who learns nothing from history is condemned to repeat its mistakes.” I do not know know whether this is true in all cases. But it is one of the strengths of Germany’s policy of remembrance not to suppress the shameful crimes of the past but to keep them in our collective memory. President Behnken’s visit and the readiness to forgive on the part of that nurse in London I regard as more than just a sign for the power of Christian reconciliation. That reconciliation is based on Christ’s sacrificial death on the cross.
GERMANY – On February 26, 2020—Ash Wednesday—Germany’s Federal Constitutional Court declared that all people have a constitutional right to end their life in a manner of their own choosing and to seek outside help in doing so. The courts further ruled that access to assisted suicide should not be limited to those suffering from an incurable condition.
In response to the ruling, Bishop Hans-Jörg Voigt of the Independent Evangelical Lutheran Church in Germany (SELK) has issued a letter arguing that “No one has the right to decide the circumstances of his own death.” Bishop Voigt also serves as Chairman of the International Lutheran Council (ILC), a global association of confessional Lutheran churches.
While the letter responds specifically to the declaration of Germany’s highest court, the issues it addresses—euthanasia and assisted suicide—are being increasingly considered in many areas of the world. In Canada, for example, the federal government has recently announced it will expand physician assisted suicide and euthanasia to allow those suffering from mental illnesses, and those not facing imminent death, to seek aid in dying.
Those seeking a Christian response to end of life issues faithful to Scripture will find Bishop’s Voigt’s words helpful. The letter appears below. (You can also read it in German here.)
“NO ONE HAS THE RIGHT TO DECIDE THE CIRCUMSTANCES OF HIS OWN DEATH” Death and Birth are not Subject to Human Decisions – for the Sake of Man’s Dignity
Statement by the presiding clergyman of the Independent Evangelical Lutheran Church in Germany (SELK), Bishop Hans-Jörg Voigt D.D. (Hannover), concerning the verdict of Germany’s Constitutional Court of February 26, 2020 regarding “a person’s right to decide on the circumstances of one’s death”.
First Preliminary Remark
The Federal Constitutional Court (“Bundesverfassungsgericht” or BVG) is Germany’s highest constitutional authority and deserves our utmost respect. The welfare of our state, its services, its advantages and their protection which we as citizens and as Christians enjoy every day, is very much dependent on this respect; because, according to Holy Scripture and the Lutheran Confessions, all legitimate state authority is given and willed by God. Thus it is difficult for me to criticize yesterday’s verdict by the Court.
Second Preliminary Remark
We ought to exercise the highest regard and the utmost restraint when we talk about the distress sick people feel and their fervent wish to die. The kind of suffering some people have to endure for years surpasses a healthy person’s way of thinking. In such times of suffering almost every person will likely consider thoughts how actively to end one’s own life. And even those people who will turn such thoughts into action deserve our Christian love and final accompaniment. Dr. Martin Luther often expressed the view that people who committed suicide should be given a Christian burial, because they “did not do it easily” and likely were in an internally vulnerable situation, and were “as if overcome by a robber in the forest.”
There is no “Right to Decide on one’s Own Death”
In its verdict of February 26, 2020 the Constitutional Court established a new legal principle when it stated in Point 1: “The general principle to define your own personality includes, as an expression of a person’s autonomy, the right to decide about one’s own way of dying.”
The Basic Law/Constitution of the Federal Republic of Germany states in Par. 2, Sect. 1: “Every-one has the right to freely live out his personality, provided he does not violate the rights of others and does not transgress the constitutional order or the moral law.” Here the BVG makes a connection to Par 1., Sect. 1 of the German Constitution, where we read: “The dignity of the person is inviolable. To honour and protect it is the duty of all state power.”
At no point does the German Constitution posit a “right of self-determined dying.” This statement could possibly be rightly understood in reference to the manner of a person’s death, e.g. that it is a matter of one’s free determination to die with or without therapy, with or without pain medication. But the sentence that follows in the verdict under Sect. b states: “The right to a self-determined death includes the freedom to take one’s own life.” Within its context this sentence claims that there is a right to determine one’s own time of death. This claim arises out of nowhere. And it is new and wrong, and it is not in accord with the spirit of the German Constitution, as I will try to show hereafter.
This Verdict contravenes the Fifth Commandment
“You shall not murder”—so reads the Fifth of the Ten Commandments. This Commandment applies in regard to the life of others and also in regard to my own life. The dignity of man is based on the uniqueness of his being born. And that also implies the non-violability of his end. That man cannot in principle decide his own death is one of the reasons for his dignity.
These days various commentaries made the point that religious convictions cannot be applied to the general public in a secular state. But the Constitution of the Federal Republic does precisely that. The very first sentence of the preamble defines its background: “In full awareness of our responsibility before God and man…” The Constitution’s reference to God is the reminder that there is a higher law, so to speak, “the connection with on high”; human law needs to have a connection to divine law, to prevent it from ending up in arbitrariness.
The legal philosopher Ernst-Wolfgang Böckenförde has defined the ethical-moral connection this way: “The secular libertarian state is dependent on presuppositions that it cannot guarantee of its own.” Because the verdict of the BVG contravenes the ethical standard set by the Fifth Commandment—which is posited not only in the Judeo-Christian religion—the Court has cut itself off from the reference to the Divine in the Constitution.
Legal Uncertainty for Physicians and Supporters is not the Real Problem
Legal flaws and uncertainties as they derive out of Par. 217 of the Law until now prohibiting commercial support for suicide since December 3, 2015 are not the real problem. It is much more fundamental, because to posit a “right of self-determined dying” and the freedom to take one’s own life, there might then arise as a consequence the duty for the state to provide the necessary conditions for that right.
Up until now self-inflicted death was a taboo. Now that it has fallen, we can expect a subtle pressure on terminally ill patients to follow the expectations of their relatives and friends—even though they may be wrongly assumed—and have them take their own life. The first two articles of the German Constitution set forth the ethical position of a “culture of life.” Its present subsequent formulation now defines a “culture of death.”
I believe that February 26, 2020 will enter into the legal history of the Federal Republic of Germany as a kind of Ash Wednesday.
Hans-Jörg Voigt, D.D. Bishop, Selbständige Evangelisch-Lutherische Kirche (SELK) Hannover, Germany
Translation by Rev. Dr. Wilhelm Torgerson (Windsor, Canada)
GERMANY – The respective chairmen of the International Lutheran Council (ILC), Bishop Hans-Jörg Voigt, and of the Global Anglican Future Conference (GAFCON), Archbishop Foley Beach, met in Wittenberg on October 30 during the latest round of dialogue between confessional Lutherans and Anglicans from North America.
Bishop Voigt is the spiritual leader of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) of Germany, and has served as ILC Chairman since 2010. Archbishop Beach is Primate of the Anglican Church in North America (ACNA) and is currently Chairman of the GAFCON Primates’ Council. The ILC is a growing association of confessional Lutheran church bodies committed to the authority of Holy Scripture as God’s written Word, and to the biblical Gospel of Jesus Christ as the heart of the Church’s faith and mission. GAFCON was born out of the realignment of world Anglicanism, as those who uphold the authority of Scripture banded together to respond to theological and spiritual decay within the Anglican communion. The churches associated with GAFCON now represent around 50 million of the 70 million Anglicans around the world.
“The theological and historical background of GAFCON deeply impressed me,” noted Bishop Voigt. “Their understanding of Holy Scripture is very close to that of ILC churches,” he continued, while acknowledging there remain differences of theology between the two organizations which would benefit from further dialogue.
For nearly a decade, representatives of The Lutheran Church—Missouri Synod (LCMS), Lutheran Church-Canada (LCC) and the ACNA have carried out semi-annual dialogue meetings, rejoicing in their discovery of substantial biblical teaching held in common. The decision was made to hold this fall’s round of talks at Wittenberg’s Old Latin School, an agency of the LCMS, SELK and ILC, to afford the regular participants an opportunity to be introduced to each other’s European partners and mark the 502nd anniversary of the Reformation together. In that context Bishop Voigt traveled to Wittenberg and had opportunity to speak with Archbishop Beach, who was present for the regular dialogue meetings. The head of the Evangelical Lutheran Church in England was also present, as were Anglican bishops from the United Kingdom, Germany, and Croatia.
Much of the week’s discussions provided an opportunity for those present to introduce the churches they serve. In addition, there was significant attention given to the possibilities for cooperation in theological education in Europe. Participants also toured historical Luther sites throughout Wittenberg, and in the town of Eisleben, where Luther was born and also died. On the early morning of Reformation Day, the group walked to the famous Thesentür (“theses door”) of Wittenberg’s Castle Church to offer prayers to the Lord and to acknowledge His grace in uncovering the truth of the Gospel at the time of the Reformation 502 years ago.
For more information on the dialogue meetings held in Wittenberg, see this release from the Anglican Church in North America, Lutheran Church–Canada, and the Lutheran Church–Missouri Synod.
United Kingdom – The 65th Synod of the Evangelical Lutheran Church of England (ELCE) was held September 27-28 at Christ Church (Petts Wood), during which time the ELCE recognised church fellowship with the Evangelical Lutheran Mission Diocese of Finland (ELMDF) and the Evangelical Lutheran-Diocese in Norway (DELSiN). These church fellowship recognitions are the culmination of five years of discussion, together with the Mission Province of Sweden and the Independent Evangelical Lutheran Church of Germany.
Attending the ELCE Synod was Bishop Risto Soramies of the ELMDF and together with ELCE Chairman, Rev. Jon Ehlers, they signed documents and extended the right hand of fellowship. Bishop Soramies spoke about the situation in Finland, the history of his church, and their priorities in establishing worship places so that folk only have to travel up to one hour to attend worship. He also mentioned that the ELMDF was prioritising investing in personnel rather than buildings.
Bishop Thor Henrik With of the DELSiN at the last minute was unable to attend the Synod. Nevertheless the ELCE delegates also resolved recognition of church fellowship with the DELSiN.
The ELCE, ELMDF, DELSiN are all members of the International Lutheran Council.
GERMANY – The Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche) held its 14th National Church Synod from May 21-26, 2019 in Balhorn, Germany, during which time the church declared fellowship with six church bodies from Europe, North America, and South America.
The SELK’s new fellowship partners include the American Association of Lutheran Churches (AALC), the Evangelical Lutheran Church of Argentina (IELA), the Evangelical Lutheran Mission Diocese of Finland (ELMDF), the Lutheran Church Synod of Nicaragua (ILSN), the Evangelical-Lutheran Diocese in Norway (DELSiN), and the Mission Province in Sweden. (The Mission Province still needs to ratify the agreement with SELK before fellowship between the two churches will take effect.)
SELK also declared fellowship with Concordia Fellowship, an Evangelical Lutheran Free Church in Celle, Germany.
“It’s a joy to recognize fellowship with our brothers and sisters around the world,” noted SELK Bishop Hans-Jörg Voigt. “We look forward to nurturing the growing relationships between our various church bodies, and looking for new opportunities for cooperation and partnership in our proclamation of the Gospel.”
The resolution to declare fellowship was followed by a standing ovation and a hymn of thanksgiving. The heads of three of the new partner church bodies—Bishop Thor Henrik With (DELSiN), Bishop Risto Soramies (ELMDF), and Presiding Pastor Curtis Leins (AALC)—were all on hand for the event.
SELK’s 2019 Synod met under the theme: “Good News in a Fake News World. Speakers for the event were Professor Dr. Christian Neddens (Oberursel, Germany) and Rev. Dr. Robert Kolb (St. Louis, Missouri). Among other business, the church accepted a new document from SELK’s Theological Commission on “The Lutheran Church and Judaism,” discussed the role of women in the church, and conducted elections for various boards and commissions.
SELK, the AALC, IELA, ELMDF, ILSN, DELSiN, and the Mission Province are all members of the International Lutheran Council, a growing association of confessional Lutheran churches around the world.
GERMANY – In the above video, Dr. Werner Klän, professor emeritus of LTS Oberursel, explains some history of The Large Cross Church (Große Kreuzkirche) in Hermannsburg, Germany. Rev. Louis Harms began the mission movement in Hermannsburg by establishing a mission seminary in 1849, which led to the development of the Hermannsburg Mission. The Hermannsburg Mission was active in both South Africa and Ethiopia. Due to the Prussian Union, Theodore Harms, the brother of Louis Harms, was removed as pastor by the State. After this a large number of people formed the Large Cross Church in 1878. Eventually, the Bleckmar Mission formed out of the Hermannsburg Mission.
The Large Cross Church was founded as an independent Lutheran congregation and later became part of the Independent Evangelical Lutheran Church (SELK), which is a member of the International Lutheran Council (ILC). Delegates from the ILC and from the Pontifical Council for Promoting Christian Unity (PCPCU) recently met in Bleckmar for an informal dialogue. The visit to Hermansburg and Bleckmar was to help explain a Lutheran view of mission for the church.
Dr. Ziegler described the Hermannsburg Mission theory: “Mission is the activity that originates in a living church. Rev. Harms stated in a sermon on the parable of the mustard seed and the leaven (Matthew 13:31-33), that this parable contains two points: ‘The Christian church will spread over the entire world. The church shall permeate the entire world. Both things must go together in true missions, but can only go together if we who do missions are not only Christians in name but when the sourdough of the gospel has permeated interiorly hearts and we therefore have become converted people, true, living members of Christ’s body and therefore send no other messengers but those who also are permeated by the Gospel, as far as men can judge.'”
The establishment of the Large Holy Cross Church and the mission societies in Hermannsburg were connected to the awakening caused by powerful preaching. Let us remember and live the motto of the Great Cross Church, “No cross, no crown” (“Ohne Kreuz keine Krone“).
GERMANY – The Extraordinary General Synod of the Independent Evangelical Lutheran Church (SELK) in Germany opened April 19, 2018 with a Service of Confession and Communion in Holy Cross Lutheran Church in Stadthagen. In the first synodical session the election of the Bishop was on the agenda. This had become necessary because the term of office for Bishop Voigt was set to expire at the end of the year.
For the proposed election the General Pastoral Conference of SELK last year nominated Bishop Voigt and Rev. Markus Nietzke as candidates. In the afternoon these candidates presented themselves to the assembled delegates and answered questions that had previously been submitted to the leadership of the synod. The election by the 47 delegates took place in the evening. On the first ballot, Bishop Voigt received 30 votes, and Rev. Nietzke 17. Therefore Bishop Voigt continues to serve as the presiding clergyman of the SELK. The term of office is not limited.
Far beyond the confines of his church, Bishop Voigt’s pastoral letters on the plight of refugees and of Christian marriage have received considerable attention in Germany. Another important issue was the process of reconciliation begun with the Union Churches in the Protestant Federation (EKD) in Germany.
A native of Dresden, Rev. Dr. Voigt was installed as Bishop in 2006. In 2012 he became chairman of the International Lutheran Council (ILC). “I regard the bishop’s office as serving the unity of the church,” Bishop Voigt explained. “I have learned that leadership in the church is always a question of teamwork. It is important to listen, accept helpful suggestions, and continue to listen. It is essential to prevent polarization and to encourage people to speak with each other.”
For his second tenure in office, Bishop Voigt considers it a goal to be a confessionally sound Evangelical Lutheran Church with a heart for missionary outreach and ecumenical responsibility. Bishop Hans-Jörg Voigt is married to his wife Christiane; the couple is blessed with four children.
The Independent Evangelical Lutheran Church Hannover, Germany