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Classes Resume for the Lutheran Leadership Development Program

In front of the door of the Castle Church in Wittenberg. Left to right: ILC General Secretary Timothy Quill; Bishop Dr. Emmanuel Makala (South East of Lake Victoria Diocese, Evangelical Lutheran Church in Tanzania); Deputy Bishop Helmut Paul (Free Evangelical Lutheran Synod in South Africa); President Dr. Denis Rakotozafy (Malagasy Lutheran Church); President John Donkoh (Evangelical Lutheran Church of Ghana); General Secretary Teshome Amenu (Ethiopian Evangelical Church Mekane Yesus – EECMY); President Dr. Bruk Ayele of Mekane Yesus Seminary (EECMY); Deputy Bishop Mandla Thwala (Lutheran Church in Southern Africa); and LLDP Director, Rev. Dr. Naomichi Masaki.

GERMANY – After successfully completed the first half of the two-year Lutheran Leadership Development Program (LLDP) with six classes in three sessions in 2019, the COVID-19 pandemic necessitated postponement of the second half for two years. The program was finally able to resume this spring, with classes taking place February 21 through March 4, 2022 at the International Lutheran Center (Old Latin School) in Wittenberg, Germany.

The International Lutheran Council’s (ILC) General Secretary, Rev. Dr. Timothy Quill, taught a course on “Liturgy and Lutheran Hymnody” while LLDP Director, Professor Naomichi Masaki of Concordia Theological Seminary (Fort Wayne, Indiana), held a class on the “Lord’s Supper.”

In front of Luther’s study at Wartburg Castle.

A total of seven Lutheran church leaders from Ghana, South Africa, Ethiopia, Tanzania, and Madagascar gathered together for the fourth sessions. Regrettably, variations in national vaccination policies prevented some other students from South Africa, Tanzania, and Ethiopia from obtaining visas necessary to attend.

Students were delighted to finally meet again in person, after having communicated primarily through emails and social media. Daily chapel together and classroom sessions remain the core of the program. Brotherly conversations were enhanced by living together for two weeks and by visiting significant historic locations within Wittenberg as well as in the surrounding regions of Wartburg, Erfurt, and Leipzig.

Worship and the Lord’s Supper

Dr. Quill, who has been part of the LLDP’s teaching faculty since its launch in 2019, led a course on liturgy and Lutheran hymnody. Worship is often a challenging part of the LLDP participants’ ecclesial leadership responsibilities at home. Dr. Quill addressed this important area by teaching the nature of worship as God’s service; the development of liturgy and ceremonies throughout church history; appropriate vestments; and the richness of Lutheran hymnody, with a guideline as to how one may evaluate hymns to be sung in the Divine Service. With numerous concrete stories and examples, Dr. Quill encouraged participants on how to exercise liturgical leadership in their own church bodies.

Rev. Dr. Timothy Quill leads LLDP participants in singing “A Mighty Fortress” in St. Mary’s Church in Wittenberg.

Dr. Masaki’s topic was an equally challenging one for the participants. Issues related to administration of the Lord’s Supper were identified and participants planned how to address them in their own ministry contexts. The use of bread was an issue in some churches of the participants. The question of wine was an even more disputed one. The class discussed frequency and early ages of communion, as well as the relationship between the Lord’s Supper and the Office of the Holy Ministry. Several participants brought up the subject of unfriendly pastors at communion. Others commented on legalistic practices inherited from their missionary-forebears, such as the compulsory covering of the head for women, wearing of jacket for men, and removal of shoes for all. Charismatic and neo-Pentecostal influences on the Lord’s Supper were also deliberated. The issue of open communion prompted by ecumenical relations of churches and schools in local settings was also addressed. Dr. Masaki helped these church leaders address these and other issues, discussing the major ecumenical and liturgical movements of the last century that may have negatively impacted doctrine and practice of the Lord’s Supper in their contexts. He further expounded the Lord’s Supper as instituted by our Lord in Scripture and confessed in the Book of Concord, helping students prepare themselves for leadership in this area at home.

Professor Naomichi Masaki, LLDP Director, teaches LLDP students in Wittenberg.

LLDP participants received the teachings of Dr. Quill and Professor Masaki with joy, gratitude, and excitement. “You explained everything in detail and made it easier to understand what confessional Lutheran means,” one participant remarked about his experience. “The courses have made us to think deeper in a number of issues when it comes to liturgy and the Lord’s Supper,” said another. “I strongly recommend that the LLDP continues, in order to preserve the truth among the participating churches and to strengthen the ILC,” commented still another student.

“It was gratifying that the Lord has made it possible for the LLDP to meet face to face again,” commented Dr. Masaki. “The time spent in person was another wonderful opportunity for our Lutheran leaders to deepen their confessional Lutheran theology, develop practical skills in the areas of worship, and cultivate their friendship as Lutheran church leaders.”

 “I am deeply thankful for the supporters of the LLDP, including Concordia Publishing House, The Lutheran Church—Missouri Synod (LCMS), and Concordia Theological Seminary,” he continued. “We were delighted to have Dr. Quill with us as General Secretary. We pray that the Lord may continue to bless this important program for the sake of serving the Lutheran Churches around the world through their leaders.”

LLDP participants at Wartburg Castle.

The next set of classes will take place July 25–August 5, 2022 at Concordia Theological Seminary in Fort Wayne, Indiana. The cohort will take two practical courses and church leadership: “Strategic Planning and Task Management,” taught by Rev. Dr. Jeff Skopak, pastor of Grace Lutheran in Jacksonville, Florida; and “Budgeting and Financial Accountability,” taught by Rev. Dr. Roger Paavola, President of the LCMS’ Mid-South District.

You can support the work of the Lutheran Leadership Development Program by making a donation online. You can also make a donation by cheque to:

International Lutheran Council
PO Box 10149
Fort Wayne, Indiana 46850 USA


“Glory to God in the Highest” – Where Did it Go?

The annunciation to the shepherds, Govert Flinck: 1639.

by Timothy Quill

This past Sunday was the last in Advent, and once again immediately following the Kyrie ,the pastor went directly into the Greeting and Salutation: “The Lord be with you,” “and with your spirit.” The Gloria in Excelsis was nowhere to be found. It has been gone since the first Sunday in Advent.

When Martin Luther undertook his remarkable 1526 restoration and German translation of the Latin Mass, he did not include the ancient Gloria in Excelsis. How was it possible for someone as theologically and musically gifted as Dr. Luther to delete the Gloria? At first glance this seems a bit baffling, but a closer look reveals that the reason for the omission was most likely because the German Mass was first sung in December of 1525 which put it during the penitential season of Advent when the Gloria was not customarily sung. New compositions of the Gloria would eventually be composed by Nicolaus Decius, Luther, and others.

The Gloria is also omitted during the penitential season of Lent, but its omission is most striking during the Advent-Christmas season since it is the song of the angels to the shepherds on the night of Jesus’ birth.

Lutherans greatly value and retain the traditional liturgical practices of the church.

In the Introduction to his 1523 revision of the Latin Mass, Luther explained: “It is not now or ever has been our intention to abolish the liturgical service of God completely, but rather to purify the one that is now in use from accretions which corrupt it and to point out an evangelical use.” He commends those parts of the service added by the early church fathers and recommends they be retained in the liturgy: Psalms and Introit Psalm, Kyrie, Readings from Epistle and Gospel, Gloria in Excelsis, and so forth (LW AE 53:20-21).

In 1530, the Lutherans confessed in Article 15 of the Augsburg Confession, “We gladly keep the old traditions set up in the church because they are useful and promote tranquility, and we interpret them in an evangelical way, excluding the opinion which holds that they justify” (Ap XV, Tappert 220:38, emphasis mine).

One year after the Diet of Augsburg, Luther was preaching at St. Mary’s parish church in Wittenberg. He expressed amazement that the evangelical movement was still alive: “A year ago, at the Diet of Augsburg, the [general] opinion was that everything would go topsy-turvy within four weeks, and that all Germany would founder. [No one knew how things would end up,] or from what source help and comfort might come. The situation baffled and defied all reason and wisdom, and one was constrained to say: ‘It all depends on God’s power, and it is all staked on His Word’” (LW AE 23:400).

It is now 489 years after the Diet of Augsburg and the world in which we live—including numerous churches which bear the names “Evangelical” and “Lutheran”—are in many respects topsy-turvy, upside down, and in a state of confusion. And we too are led to express amazement and thanksgiving that after all she has gone through, the Lutheran Church has not foundered. She continues to depend on “God’s power, and it is all staked on His Word.” This is articulated on the International Lutheran Council website: “The International Lutheran Council is a growing worldwide association of established confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God” (emphasis mine). It is extremely encouraging to know that we are not alone. Over 50 churches worldwide have chosen to be part of an association of confessional Lutheran church bodies which share this commitment to the Gospel and the Word of God.

Martin Luther retained the historic liturgy but insisted that it be in the vernacular, so that the people could understand and participate meaningfully in the Divine Service. For this reason, the Gloria in Excelsis was also composed in hymn form in order to foster congregational singing.

As Advent gives way to Christmas, ILC Churches from many countries and cultures will worship in different languages yet share in the common faith, the common Lutheran confession, and common Lutheran liturgical tradition. In the Divine Service the Lord Jesus Christ, the incarnate Word made flesh, comes to us through the Word and in his very Body and Blood in the Blessed Sacrament to bestow upon us the forgiveness of sins, life, and eternal salvation. Lutherans from all ages and throughout the world join the angels, who sang to the shepherds when Jesus was born in Bethlehem: “Glory be to God on high; and on earth peace, goodwill toward men” (Luke 2:14).

All glory be to God alone,
Forever more the highest one,
Who did our sinful race befriend
And grace and peace to us extend.
Among us may His gracious will
All hearts with deep thanksgiving fill.
– Martin Luther, All Ehr und Lob, stanza 1


Rev. Dr. Timothy Quill is General Secretary of the International Lutheran Council.

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