CANADA – Rev. Joseph Khembo Alfazema, the father of confessional Lutheran missions in Mozambique and a pastor of Lutheran Church–Canada (LCC), passed on to glory on May 11, 2019 in Edmonton, Alberta. A funeral service for Rev. Alfazema was held on Saturday, May 18, 2019 at Bethlehem Lutheran Church in Edmonton.
Rev. Alfazema was native to Mozambique, but fled to Canada with his wife Perpetua in the 1980s to escape civil war. After the war ended, the Alfazemas were asked to assist in the founding of a school, health centre, and clean water supply in their homeland. This led to the founding of the Kapesseni Project, which brought not only physical assistance to those struggling in the aftermath of the civil war but also spiritual care as well.
Rev. Alfazema pursued pastoral ministry through Concordia Lutheran Theological Seminary (St. Catharines, Ontario), and was called to serve Lutheran Church–Canada (LCC) as a missionary to Mozambique upon his graduation. While his wife Perpetua focused on social ministry needs through the Kuwangisana Project, Rev. Alfazema focused on Gospel proclamation and evangelization.
Rev. Alfazema returned to Canada for health reasons following his retirement, but the work they began continued. In 2018, the church which grew out of his mission work was officially recognized by the Mozambican government as the Concordia Christian Church in Mozambique (Igreja Cristãda Concórdia em Moçambique – ICCM). While the church was officially registered by the government in 2018, it had previously operated unofficially for several years under the name Concordia Lutheran Church in Mozambique (Igreja Luterana da Concórdia em Moçambique —federal requirements in Mozambique prevented the young church from registering with the word “Lutheran” in its legal name).
The church grew out of Rev. Alfazema’s missions, and drew on the support of a number of international partners. Early on, Rev. Alfazema partnered with Rev. Dr. Carlos Walter Winterle to collaborate on mission work in the area. Dr. Winterle is president emeritus of the Evangelical Lutheran Church of Brazil (IELB) and was at the time serving with the Free Evangelical Lutheran Synod in South Africa (FELSISA). Together, LCC, the IELB, FELSISA, and The Lutheran Church—Missouri Synod, along with support from the Independent Evangelical Lutheran Church in Germany’s (SELK) Bleckmar Mission project, coordinated mission outreach and theological training in the country, especially through the formation of a Theological Education by Extension Program organized by the IELB.
In August 2015, the Mozambican church celebrated the ordination of its first graduating class of pastors from the TEE. At the time, the church had ten congregations. By June of the next year, they had 31 congregations. Today, the ICCM has 80 congregations and a current class of thirty students training for the pastoral ministry.
The ICCM’s parent churches and supporters—LCC, the IELB, FELSISA, the LCMS, and SELK—are all member churches of the International Lutheran Council.
The family of Rev. Aflazema has invited those wishing to honour his legacy to contribute to the building of new classrooms for an elementary school in Mozambique.
SOUTH KOREA – The Lutheran Church in Korea (LCK) held its 48th regular convention October 10-12 at Luther University in Yongin, South Korea, during which time the church celebrated 60 years of Lutheran witness in Korea. The gathering took place under the theme “Arise, Shine.”
The first Lutheran outreach in Korea took place in 1832, but sustained Lutheran ministry in the country did not take place until 1958, when The Lutheran Church—Missouri Synod (LCMS) established mission work in the region. That work was undertaken by three American missionaries (Paul Bartling, Maynard Dorow, and Kurt Voss) and their families, along with one Korean clergyman, Dr. Won-Yong Ji, who had received his doctorate from the LCMS’ Concordia Seminary in St. Louis, Missouri.
The church achieved independence in 1971. Today, the LCK counts more than 5,000 members in more than 50 churches across the country, though it has touched the lives of hundreds of thousands more through various mass-media mission programs, like the Lutheran Hour and the Bethel Bible study program.
LCMS President Matthew Harrison was present for the event, bringing greetings to the church as it celebrates 60 years of Lutheranism in Korea. On October 10, the two churches took the opportunity to reaffirm their ties to one another, with LCK President Young-Seok Jin and LCMS President Harrison signing an updated protocol document between the two churches. The document will guide continued cooperation between the two churches going forward.
The Lutheran Church in Korea is a member church of the International Lutheran Council (ILC). Rev. Dr. Albert Collver, General Secretary of the ILC, was also present for anniversary celebrations in Korea.
PAPUA NEW GUINEA – Lutherans in Papua New Guinea are celebrating 70 years since the arrival of Lutheran missionaries in the Enga province of Papua New Guinea, an event which led in time to the founding of the Gutnius Lutheran Church (GLC). A celebration was held October 31 to November 3, 2018 in Yaramanda, the site where missionaries to the region first arrived.
The event featured several guest speakers highlighting both the history of the Lutheran missions to the Enga region, missions to the Siassi Island, and the 501st anniversary of the Reformation. The GLC also presented representatives of The Lutheran Church—Missouri Synod (LCMS) with sand art portraying a missionary giving the Bible to an Enga man, symbolizing the coming of the LCMS missionaries to Yaramanda on November 2, 1948.
The history of the GLC dates to 1947, when the Evangelical Lutheran Church of Australia requested The Lutheran Church—Missouri Synod (LCMS) assist with mission outreach in unreached parts of Papua New Guinea. The LCMS responded positively, sending Rev. Dr. Willard Burce and Rev. Dr. Otto Hintze as missionaries in 1948, and cooperating with missionaries Rev. Harold Freund and Patrick Kleinig from Australia.
Along with 230 builders and cargo carriers, Drs. Burce and Hintze travelled 60 miles by foot from Ogelbeng to Yaramanda, where a local leader had invited missionaries to come visit. That site would serve as the staging grounds for Lutheran missionary outreach in the nearby Enga territory. They first entered the Enga area on November 3, 1948. Five days later, on November 7, they held their first worship service in the Enga region, with about 40 local men in attendance.
The first baptisms in the Lutheran community took pace in January 1957, when 79 people were baptized. The church organized to become the Wabag Lutheran Church in 1961, eventually changing its name to the Gutnius Lutheran Church in 1978. Today the GLC has about 125,000 members. In addition to mission and congregational ministry, the church also runs a hospital, schools, and seminaries.
Dr. Burce, now into his nineties, sent video greetings to Papua New Guinea in 2017 on the occasion of the GLC’s commemorations of the 500th anniversary of the Reformation. Between one and two thousand people gathered in Irelya for the historic event.
The GLC is a member of the International Lutheran Council (ILC), a global association of confessional Lutheran church bodies worldwide.
In recent years, the GLC has struggled with leadership disputes. The ILC recognizes Bishop Nicodemus Aiyene as the legitimate, duly elected head of the GLC.
HONG KONG – The Lutheran Church Hong Kong Synod (LCHKS) held its General Conference on April 28, 2018, at which time Rev. Dr. Allan Yung was reelected as President.
This will be Dr. Yung’s eighth term as president. He has served the LCHKS as President since 1997.
A major subject of discussion during the 2018 General Conference were recent decisions by The Lutheran Church—Missouri Synod (LCMS) to relocate its Asia region headquarters from Hong Kong to Taiwan, and to sell three Hong Kong properties. The LCMS announced in February its decision to relocate in order to “reduce costs and increase the church’s effectiveness in reaching the lost,” noting that Hong Kong is among the most expensive places in the world to work and live.
The move to Taiwan was also intended to “encourage and build up the LCMS partner church in that republic, the China Evangelical Lutheran Church (CELC),” the announcement notes. CELC President Andrew Miao welcomed the transition to Taiwan, saying he looked forward “to better and increased cooperation and partnership with the LCMS in the work of the Gospel here.”
At the time the relocation was announced, LCMS Director Charles Ferry pledged that LCMS support for the Lutheran Church Hong Kong Synod would remain unchanged. “We remain committed to supporting our partners in the Lutheran Church Hong Kong Synod,” he said. “Our church partners in Hong Kong and surrounding communities will notice no interruption in our work together.”
During their recent convention, the LCHKS recognized the LCMS’ legal right to sell properties it owns in Hong Kong, but expressed a desire for greater consultation in the future, especially since the LCMS owns several properties that are utilized by LCHKS congregations. To that end, the convention resolved unanimously to pray for the LCMS; to work for a greater relationship between the two synods founded in “Christian love cooperation, and mutual respect;” and to direct the LCHKS’ Executive Council to seek the legal transfer of LCMS properties used by LCHKS congregations from the LCMS to the LCHKS.
The Lutheran Church Hong Kong Synod was born out of LCMS missions, which first began in China more than a century ago. Both churches are members of the International Lutheran Council, a global association of confessional Lutheran church bodies.
NOTE: The Malagasy Lutheran Church (FLM) recently voted to pursue fellowship with The Lutheran Church—Missouri Synod (LCMS) during an assembly of the FLM’s Committee of the Highest Leaders. Rev. Dr. Al Collver (Executive Secretary of the International Lutheran Council and Director of Church Relations for the LCMS) was present for the event, and brought the following greetings.
It is a great honor to be here with you today to celebrate your church’s jubilee. I bring you greetings in the name of Jesus, from President Matthew Harrison and from The Lutheran Church—Missouri Synod. Congratulations on 150 years as witnesses to the Gospel of Jesus Christ to Madagascar and to the entire world. The Lord has blessed you greatly. The Missouri Synod will celebrate its 175th birthday in 2022. In advance, I would like to invite you to celebrate our jubilee. Our churches are sisters separated by the ocean, but now is the time to reach out our hands to help one another.
Greetings to the Malagasy Lutheran Church in Jesus’ name and to President David Rakotonirina, who I had the honor of seeing a week ago at Concordia Theological Seminary in Fort Wayne, Indiana, where he received a Doctorate of Divinity. We also celebrate Rev. Denis Rakotozafy on receiving his PhD in Missiology. Theological education is important to both of our churches. In the future, we will be offering more scholarships to study and the opportunity to participate in the Lutheran Leadership Development Program. Such cooperation is an opportunity to learn from each other and to share experiences.
Our churches are sisters, in the same family, but separated while we were both young. Now, however, we have found each other as we celebrate important jubilees. We are confessional Lutherans who are faithful to the Bible with a strong Lutheran identity. The Missouri Synod and our partner churches around the world are eager to walk with the Malagasy Lutheran Church. We hope to come closer to you and partner together to bear witness to Jesus Christ throughout the world. We give thanks to the Lord for the Malagasy Lutheran Church and to President Rakotonirina for your friendship and desire to partner with us. As you will hear in a few moments, we in the Missouri Synod and in Europe and North America need you to be witnesses to us.
Let me share this Scripture verse and some brief words of greetings with you: “To everything there is a season, and a time to every purpose under the heaven” — Ecclesiastes 3:1
The Preacher says there is a season for everything. One hundred and fifty years ago, there was a season in Madagascar. It was a season when faithful missionaries from Norway travelled by ship to Madagascar to share the Gospel of Jesus Christ. The forgiveness of sins in the death and resurrection of Jesus Christ was preached, people were baptized in the name of the Triune Father, Son, and Holy Spirit, and the body and blood of Jesus were given to eat and to drink. Men were trained to be pastors. The Lutheran church in Madagascar grew and was blessed. Today, the Malagasy Lutheran Church (FLM is not only one of the largest Lutheran churches in Africa but in the entire world.
It is true that in the West there are a few Lutheran churches that boast more members than the Malagasy Lutheran Church. But the difference becomes clear when you count by people who come to worship. In Europe, many cathedrals and churches are almost entirely empty on Sunday morning. This increasingly is happening in North America too. But when you come to Madagascar, the churches are full. On my previous visit to Madagascar, the congregation I attended had Holy Communion for more than 7,500 people that Sunday. This is completely unknown in Europe and North America today.
The season has changed in world Lutheranism. Almost 500 years ago, Martin Luther almost said the Gospel is a passing rain shower. He wrote: “Let us remember our former misery, and the darkness in which we dwelt. Germany, I am sure, has never before heard so much of God’s word as it is hearing today; certainly we read nothing of it in history. If we let it just slip by without thanks and honor, I fear we shall suffer a still more dreadful darkness and plague. O my beloved Germans, buy while the market is at your door; gather in the harvest while there is sunshine and fair weather; make use of God’s grace and word while it is there! For you should know that God’s word and grace is like a passing shower of rain which does not return where it has once been… And you Germans need not think that you will have it forever, for ingratitude and contempt will not make it stay. Therefore, seize it and hold it fast, whoever can; for lazy hands are bound to have a lean year” (AE 45:352).
Unfortunately for the West—for Europe and North America—the Gospel of Jesus, specifically the preaching that sins are forgiven, has been like a passing rain shower. Instead of forgiveness of sins in Jesus, many preach human rights, same sex marriage (LBGT), and saving the environment instead of saving people with the Gospel of Jesus. In the West, the Bible is not preached as true and without error. Instead, the Bible is said to contain the Word of God, and is contextualized so that anything you wish to do or say is permitted. As a result, people no longer come to church. This is why the world needs the Malagasy Lutheran Church to remain faithful to the Bible and to proclaim Jesus.
The Malagasy Lutheran Church believes in Jesus Christ who died on the cross and rose again on the third day. You teach that the Bible is God’s holy Word. You teach the forgiveness of sin that is found in Jesus, in Baptism, and in the Lord’s body and blood. You have Luther’s Small Catechism. Your church has the Gospel of Jesus Christ. To paraphrase Martin Luther, it is raining in Madagascar like it once did in Europe and North America. Now is the season of growth of the church in Madagascar. Now is the season for evangelism. As it is written in the Book of Acts 1:12, “you shall receive power, after the Holy Spirit comes upon you. And you shall be my witnesses both in Jerusalem and to the distant parts of the earth.” You, the Malagasy Lutheran Church, are Jesus’ witnesses to the end of the earth—even to Europe and North America. You will send missionaries throughout Madagascar and to the farthest parts of the earth—even to Europe and North America. Come bring us the rain of the true Gospel of Jesus, which brings us the forgiveness of sins, life, and salvation.
One example of the Spirit of God at work is the Fifohazana, which is usually translated as “spiritual revival” in English. I would like you to understand something about my context. When an American Lutheran hears the word “revival,” he thinks of Baptist or Pentecostal worship. It doesn’t sound Lutheran to an American Lutheran. It is important that you understand this context. However, the Missouri Synod has learned and come to understand that Fifohazana is not a “revival” as understood in the American context. We understand that Fifohazana is instead a spiritual way of life. This reminds us of Martin Luther’s first these of the 95 Theses, “That the entire life of the Christian should be one of repentance.” It is a way of life. We respect your church and your ways. In fact. we have much to learn from you, including learning how to live a spiritual life filled with repentance.
I say it again: congratulations to the Malagasy Lutheran Church for 150 years of Jesus’ blessing and 150 years of bearing witness to Madagascar and to the world. Perhaps the most important time to bear witness is upon you now. The Lutheran Church—Missouri Synod, your slightly older sister, is happy to walk with you and to partner with you as witnesses to Jesus. Thank you for desiring to partner with us. We both walk together in the Scriptures. We can share with each other and both become stronger. Be witnesses to the world and send missionaries to Europe and North America. As missionaries came to you 150 years ago, you now will go out into the world for the next 150 years. Remain faithful in the Word of God. The Reformation lives on here in Madagascar. As the Preacher says, “To everything there is a season…” and now is the season for the Malagasy Lutheran Church. May Jesus richly bless you and bring about the season of our joint partnership. Thank you.
MADAGASCAR – On May 25, 2018, the Malagasy Lutheran Church (Fiangonana Loterana Malagas – FLM) voted to “more fully realize our unity as Lutheran Christians” between itself and The Lutheran Church—Missouri Synod (LCMS), with hopes that a closer relationship between the two churches will lead to the recognition of altar and pulpit fellowship in the future. The decision came during a gathering of the Committee of Highest Synod Leaders (KMSL), the highest decision making body in the Malagasy church, as they met in Antananarivo.
“We give thanks to our Lord who leads His church. I am very pleased to announce that FLM has decided to seek fellowship with the LCMS,” said FLM’s President, Bishop David Rakotonirina. “This is the first step to open the door by working together in the areas of development. We pray for the next steps. We desire to keep FLM a confessional Lutheran church. Praise the Lord.”
LCMS President Matthew Harrison greeted news of the vote with joy, calling it “one of the most significant days in the history of The LCMS and world confessional Lutheranism.”
“We are deeply humbled and deeply thankful,” he continued. “This is the result of growing love and partnership, recognizing a unity of confession of Christ, the gospel, and the truth of the inerrant scriptures, and of the Lutheran confessions,” President Harrison continued. “We have grown together through LCMS World Relief and Human Care medical mercy work, aids projects, graduate education for Malagasy leaders at our Fort Wayne seminary, the work of our Africa region missionaries, of our church relations division, the Commission on Theology and Church Relations, and more. The Malagasy have taught us much about zeal for outreach, and care for the most needy. And we have much more to learn. Thanks be to God.”
The Malagasy Lutheran Church was founded in 1867 by Norwegian missionaries and is currently celebrating its 150th anniversary. Today, FLM is one of the largest Lutheran churches in the world, with approximately 4 million members in 8,500 congregations. It counts 1,500 pastors, and has more than 1,000 schools for Christian education. The Lutheran Church—Missouri Synod has 2 million members, and is a member of the International Lutheran Council (ILC), a global association of confessional Lutheran churches.
Rev. Dr. Albert Collver, LCMS Director of Church Relations and Executive Secretary for the ILC, brought greetings to the KMSL on behalf of the Missouri Synod. In remarks to the assembly, he encouraged them to maintain their faithful witness in the Gospel. “Our churches are sisters, in the same family, but separated while we were both young but now we have found each other as we celebrate important jubilees,” he noted. “We are confessional Lutherans who are faithful to the Bible with a strong Lutheran identity. The Missouri Synod and our partner churches around the world are eager to walk with the Malagasy Lutheran Church. We hope to come closer to you and partner together to bear witness to Jesus Christ throughout the world.”
“This marks a historic moment in world Lutheranism, where a Lutheran church in the Global South seeks a true partnership to mutually strengthen and encourage one another,” he said of the vote. “Today, the LCMS has the ability to help build capacity, while tomorrow the Malagasy Lutheran Church will send pastors and missionaries both to Europe and to North America. In fact, they already are doing this.”
The Malagasy Lutheran Church and The Lutheran Church—Missouri Synod will now turn their attention to planning next steps for their growing partnership.
ONLINE – The Lutheran Church—Missouri Synod (LCMS), Lutheran Church–Canada (LCC), and the North American Lutheran Church (NALC) have partnered together to develop a Bible reading plan entitled Reading the Word of God.
“In order to encourage the people of our church bodies in the daily reading of Holy Scripture, we have compiled a three-year plan of daily Bible readings and a year-long series of weekly readings on Martin Luther’s approach to the Scriptures,” an introduction to the reading plan explains. “The suggested readings are offered for one reason only—to enhance devotional life as an individual or a family daily examines, and is examined by, the Word of God, and then responds in prayer to the heavenly Father.”
Each day features a reading from the Old Testament, a Psalm (or portion of a Psalm), and a reading from the New Testament. The guide will take readers through the entire Old Testament one time in three years, with the exception of Psalms, which are read twice each year. The New Testament will be read twice in the three years. Certain church festivals—Christmas, Easter, Pentecost, and so forth—have special readings appointed for the specific occasions.
A selection of brief weekly readings on Martin Luther are also included as a companion in helping Christians better understand the value of reading God’s Word regularly. “While we in no way intend for these to replace or be understood as equal to the value of daily Bible reading, we do believe they will be helpful, especially for Lutherans,” the introduction notes. The selections, which come from Johann Michael Reu’s classic work Luther on the Scriptures, “speak to us of the clarity, simplicity, trustworthiness, and infallibility of Scripture,” the introduction goes on to say. “It is our hope and prayer that each member, household, and congregation will turn daily to the biblical readings with renewed desire for the Word which is a ‘lamp to our feet and a light to our path’’ (Ps. 119:105).”
Download the Introduction to the Bible reading guide, as well as the selection on Luther’s understanding of Scripture, in pdf form here. The daily Bible reading calendar is available to download in three parts, one for each year of the plan: 2018, 2019, and 2020.
The three-year Bible reading guide arose out of ongoing LCC/LCMS/NALC dialogues, which resulted in 2016 in the publication of a document recognizing the three church’s common understanding of the nature and authority of the Holy Scriptures. The newly released reading plan builds on that work, effectively saying “We don’t just affirm Scripture as God’s Word; we want to see it actively used.”
The LCMS and LCC are both members of the International Lutheran Council, a global association of confessional Lutheran church bodies.
USA – While the United States continues to struggle under severe flooding in the state of Texas, Lutherans are present bringing relief to those affected.
Hurricane Harvey has been declared the most expensive rainfall disaster in American history, outstripping previous hurricanes that hit New Orleans in 2005 and New York City in 2012. The Category 4 storm hit landfall in Texas, quickly making its way to Houston, the fourth largest city in the United States, striking numerous other communities along the way. At least fifty people have been killed, with flooding displacing more than one million people and damaging an estimated 200,000 homes. Recovery is expected to cost anywhere from $150 billion to $180 billion USD. In the end, Houston received more than 1.3 meters of rain (more than fifty inches) in just a few days.
As floodwaters slowly recede, disaster relief and recovery projects are well underway. At the front of many of these efforts are members of The Lutheran Church—Missouri Synod (LCMS), as local congregations, district leaders, and the church’s national LCMS department of World Relief and Human Care reach out with relief and support to victims of the storm.
A major source of that support comes in the form of pastoral care. In a recent news story, the LCMS notes that “as more and more [people] return to their houses and as more people express their needs, the efforts of those who work to give them aid increase.” That situation provides Lutherans the opportunity to provide renewed pastoral care. “The love and the promises of God remain stronger than any disaster or occurrence that befall His people,” the report explains. “In the midst of catastrophe, pastors share the comfort and hope of the Gospel.”
Pastoral care is complemented by material care as well. Trinity Klein Lutheran Church in Spring, Texas, for example, has served as an evacuation centre for those displaced due to flooding. Salem Lutheran Church in Tomball, meanwhile, began providing three hot meals a day to a local shelter. Members of Memorial Lutheran Church in Katy were likewise active immediately, helping members of the wider community recover from damage, helping remove ruined drywall and baseboards from flooded homes, among other work as necessary. Countless other LCMS congregations and members have been actively caring for the physical needs of those impacted by Hurricane Harvey.
The national church’s World Relief and Human Care department has likewise been on the ground, determining the best opportunity for service. An LCMS assessment team led by the church’s Director for Disaster Response Ross Johnson left August 30 for Texas. The team carried with them emergency supplies for distribution, including diapers, wipers, work gloves, face masks, batteries, flashlights, and cases of water. In addition to helping with immediate needs, the team was tasked with determining how the LCMS could best serve recovery efforts now and in the long term.
“The Missouri Synod has tremendous disaster capacity,” noted LCMS President Matthew C. Harrison. “The great thing we have is local people…. We recognize that locals understand the situation, and solutions must be local. We come alongside them and assist them in their particular challenges.”
He encouraged people to pray, to volunteer, and to give. “This effort is going to take years to bring people back into their homes, and care for them in many and various ways. Especially pray for our pastors and teachers. They are suffering mightily and they are serving greatly right now.”
LCMS headquarters in St. Louis, Missouri meanwhile became a centre and for the collection and shipping of supplies for flood-stricken Texas. On September 2, volunteers of all ages loaded a semi-truck with generators, power washers, and other supplies to aid in hurricane relief efforts among the local populace.
The LCMS writes that the primary need right now is donations to fund relief efforts. The church notes that there are several giving options. These include:
Text — Type LCMSHarvey into the text message field and send it to 41444. You’ll receive a text back with a link to a phone-friendly, secure donation form.
Phone — Call 888-930-4438 to make a credit-card donation. Calling hours (Central time) begin at 8 a.m. and have been extended this weekend to 7:30 p.m. Saturday, Sunday and Labor Day Monday.
Mail — Make check payable to “The Lutheran Church—Missouri Synod” or “LCMS.” On the memo line, please write “Disaster Response/Relief” or “Hurricane Harvey.” Mail your donation to: The LCMS, P.O. Box 66861, St. Louis, MO 63166-6861.
The Lutheran Church—Missouri Synod is a member of the International Lutheran Council, a global association of confessional Lutheran church bodies.
USA – When representatives of the North American Lutheran Church (NALC), The Lutheran Church—Missouri Synod (LCMS), and Lutheran Church–Canada (LCC) started meeting together more than five years ago, it was decided that the group would sponsor a book of essays on the proper distinction of God’s Law from His Gospel. That book will be available from Concordia Publishing House in August 2017.
Edited by Rev. Dr. Albert Collver III (LCMS), Rev. Dr. James Arne Nestingen (NALC), and Prof. John T. Pless (LCMS), The Necessary Distinction: A Continuing Conversation on Law & Gospel contains thirteen essays on the relationship of the law/gospel distinction to preaching, pastoral care, missions, ethics, and the Christian life. Essayists include Mark Seifrid, William Cwirla, Peter Brock, Larry Vogel, Mark C. Mattes, Naomichi Masaki, James Arne Nestingen, Stephen Hultgren, John T. Pless, Steven Paulson, Albert Collver III, and Roland F. Ziegler.
“I’m pleased that we have brought together a variety of confessional Lutheran scholars from North America and Australia to provide our churches with vigorous and fresh discussion of a theme at the heart of Lutheran theology,” said the work’s editor John T. Pless. “It is our hope that this book will be used in pastoral gatherings throughout the NALC, LCC, and LCMS to challenge and better equip pastors to engage the fine art of distinguishing Law and Gospel in all that they do.”
The book’s forthcoming publication has garnered praise from a number of theologians and church leaders. “These authors take Christ, the Scriptures, and our confessions seriously,” President Robert Bugbee of Lutheran Church–Canada noted. “They are not carbon copies of each other. They put you through your paces, even if you wrestle with certain details of their views. Pastors as well as informed lay theologians will profit from them. What a welcome contribution to the 500th Reformation anniversary year!” In addition to serving the Canadian church, President Bugbee also serves as Vice Chairman of the International Lutheran Council.
“When participants of the LCMS, LCC, NALC consultation first discussed the need for a book on the distinction between Law and Gospel, we couldn’t have conceived this collection of essays would be so practical, direct, helpful and accessible!” explained Rev. Dr. David M. Wendel, NALC’s Assistant to the Bishop for Ministry and Ecumenism. “In our day, when many Lutherans seem to have lost their way biblically, this book is much needed. It is for those who preach the Word and those who hear the Word, for pastors and laity, for the theologically trained and those who aren’t. It is a gift to our churches and to all who are committed to the ‘necessary distinction.’”
The Lutheran Church—Missouri Synod and Lutheran Church–Canada are both members of the International Lutheran Council, a global association of confessional Lutheran church bodies.
NORWAY – On May 25, 2017, The Lutheran Church in Norway (Den lutherske kirke i Norge – LKN) consecrated Rev. Torkild Masvie as its Bishop.
Bishop Masvie was installed into his office by Archbishop Jānis Vanags of the Evangelical Lutheran Church of Latvia (ELCL), assisted by Bishop Arri Kugappi of the Evangelical Lutheran Church of Ingria in Russia (ELCIR), Bishop Hanss Jensons of the Evangelical Lutheran Church of Latvia, , and President Dan Gilbert of the Northern Illinois District of The Lutheran Church—Missouri Synod. The LKN’s Deputy Bishop Rev. Alf Danbolt led the Norwegian part of the consecration.
Prior to his consecration, Bishop Masvie had previously served the LKN as provisional bishop. The LKN is a young church with five congregations and 90 baptized members. It dates back to the 2005 founding of the Church of the Messiah. The church has four pastors in active duty and one retired pastor. It was accepted into membership in the International Lutheran Council during the 2015 World Conference in Argentina.
The LCMS and the ELCIR are fellow members of the International Lutheran Council with the Lutheran Church in Norway. The ELCL is a member church of the Lutheran World Federation, but is in fellowship with the LCMS.
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