ONLINE – The Board of Directors of the International Lutheran Council (ILC) held regular meetings online on June 29, 2021.
“As we look forward to a post-pandemic world, we are preparing to continue and expand our work in support of confessional Lutheran churches across the globe,” said ILC Chairman Hans -Jörg Voigt. “There are a number of projects and initiatives we have been at work on over the past year, and we hope to unveil these in the coming months.”
Among other regular business, the board adopted a new budget for the coming year and considered several applications for membership in the ILC. The meeting also heard regional reports from world area representatives, and discussed possibilities for upcoming regional ILC conferences.
The next ILC World Conference remains tentatively scheduled for 2022.
While Martin Luther’s posting of the 95 Theses on October 31, 1517 was the spark that ignited the Reformation, it wasn’t until the presentation of the Augsburg Confession on June 25, 1530 that there emerged what might be termed a distinct Evangelical Lutheran Church. For it is in this confession made at the Diet (or meeting) of Augsburg that the Reformation principles of grace alone, faith alone, and Scripture alone are clearly articulated and set forth.
The first part of the Augsburg Confession itself presents in twenty-one articles a clear and concise statement of the faith held by the Lutherans—articles in common with the Roman Catholics, in common with the church fathers, in opposition to the unscriptural teachings of Rome, and in distinction from the Zwinglians, Anabaptists, and other radical Reformers. The second part rejects, in seven articles, those abuses in the Roman Church which were deemed most objectionable and had already been changed and corrected among the Lutherans.
Following the first part, we read these words: “This is just about a summary of the doctrines that are preached and taught in our churches for proper Christian instruction, the consolation of consciences, and the amendment of believers. Certainly we should not wish to put our own souls and consciences in grave peril before God by misusing His name or Word, nor should we wish to bequeath to our children and posterity any other teaching than that which agrees with the pure Word of God and Christian truth…. Therefore, those who presume to reject, avoid, and separate from our churches as if our teaching were heretical, act in an unkind and hasty fashion, contrary to all Christian unity and love, and do so without any solid basis of divine command or Scripture.”
After the public reading of the Augsburg Confession, a refutation was prepared by Roman Catholic theologians, to which Luther’s colleague, Philip Melanchthon, responded the following year with what is called the Apology (or Defense) of The Augsburg Confession. In reading and studying the Augsburg Confession, it is important to thus note what the Roman Confutation says regarding the various articles and how the Apology answers. The Diet of Augsburg itself closed soon after the Lutheran representatives had left; the last item of business being a resolution to proceed with violent measures against them if they should not return to the Roman Catholic faith.
For various reasons, however, this would not be initiated until a year after Luther’s death in 1547. Although the Lutheran forces were defeated on the field of battle, the imposition of Roman Catholic teachings and practices, called the Interim, could not change the faith of a whole generation of pastors and people who had espoused the teachings of the Augsburg Confession. Finally, at another Diet of Augsburg in the year 1555, it was simply agreed to accept the religious divisions that had by now become entrenched.
The crisis faced by the Lutherans during these years sadly revealed a weakness in Philip Melanchthon who had been willing to give up fundamental principles of the Augsburg Confession in order to achieve outward peace with the Romanists by supporting the Interim. After a period of internal controversies among the Lutherans concerning the Interim and other issues, unity was restored under the leadership of “the second Martin”—Martin Chemnitz—with the adoption of the Formula of Concord. Three years later, on June 25, 1580, fifty years to the day after the presentation of the Augsburg Confession, the Book of Concord containing all the confessional writings of the Evangelical Lutheran Church, including Luther’s Catechisms, would be published and initially signed by three electors, two bishops, eighteen princes, twenty-four counts, four barons, thirty-eight cities, and more than 8,000 clergy… and since that time also by all of the church bodies in the International Lutheran Council and their congregations and pastors.
What, however, does such subscription mean? Just this: as the true Church is gathered not simply around the Bible, but around the rightly understood and correctly proclaimed Bible, so the Augsburg Confession expresses the right understanding of the Scriptures and does not supplant God’s Word, but simply expresses the central teachings of the Bible in an orderly fashion. This is why we say we subscribe to the Augsburg Confession and the other confessional writings because they are in agreement with the Scriptures, not insofar as they agree. In other words, we don’t pick and choose which ones we will abide by and which ones we can dispense with—a symptom of our post-modern society. An insofar subscription is, however, really no subscription at all; interpreted in this way, after all, we could “subscribe” to the texts of any religion.
In the Preface to the Book of Concord we thus read the following words which are just as timely and necessary for our own day. And, if we actually took them to heart, they would go a long way to help us address and deal with some of the problems and issues facing our churches: “Our disposition and intention has always been directed toward the goal that no other doctrine be treated and taught in our lands, territories, schools, and churches than that alone which is based on the Holy Scriptures of God and is embodied in the Augsburg Confession and its Apology, correctly understood, and that no doctrine be permitted entrance which is contrary to these.” And further: “We are reminded by the grace of the Holy Spirit to abide and remain unanimously in this confession of faith and to regulate all religious controversies and their explanations according to it. We have resolved and purpose to live in genuine peace and concord with our fellow-members, and to demonstrate toward everyone, according to his station, all affection, service, and friendship. We likewise purpose to cooperate with one another in the future in the implementation of this effort at concord in our lands, according to our own and each community’s circumstances…. If the current controversies about our Christian religion should continue or new ones arise, we shall see to it that they are settled and composed in timely fashion before they become dangerously widespread.”
On this day of June 25, we not only thank and praise God for the example of the fearless confessors of Augsburg (who, by the way, were all laymen), but also ask Him to preserve us in that same confession of faith and to pass on this saving faith to future generations. This we do mindful of our Lord’s own words: “Everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven, but whoever denies Me before men, I also will deny before My Father who is in heaven” (Matthew 10:32-33).
Rev. Timothy Teuscher is President of Lutheran Church–Canada and Vice-Chairman of the International Lutheran Council.
JAPAN – The Japan Lutheran Church (日本ルーテル教団Nihon Ruteru Kyoudan – NRK) held its 18th General Conference online on April 29, 2021, after a year’s delay due to the COVID-19 pandemic. During the conference, the NRK elected Rev. Tatsuomi Yoshida as the church’s new president.
“We, as part of the body of Christ, will serve the Lord and pray for God’s wisdom and guidance as we utilize the leadership and talents of these servants,” President Yoshida said of himself and other newly elected Executive Committee members. “I would appreciate it if you would keep us in your prayers.”
Prior to his election, Rev. Yoshida served as Vice President of the NRK. He succeeds President Shin Shimizu, who was first elected to the position in 2014. President Yoshida will also continue to serve as pastor of Sapporo Chuo Lutheran Church.
The International Lutheran Council (ILC) sent greetings to President Yoshida on his election following the NRK’s recent convention. “It is an honour to congratulate you,” write ILC Chairman Hans-Jörg Voigt and General Secretary Timothy Quill. “We are keeping you in our prayers, beseeching our Lord to grant you wisdom and strength to lead your church during these very difficult days. It is important to courageously face today’s spiritual, cultural, and political challenges with the confidence and certain hope that can only be found in Christ Jesus and the Gospel.”
“United in our commitment to Holy Scripture and the Lutheran Confessions,” the letter continues, “we look forward to working together joyfully in making a united witness to the Gospel of Jesus Christ as we encourage and strengthen one another in preaching the pure Gospel clearly and boldly to the entire world.”
During its convention, the Japan Lutheran Church chose a new theme for the coming triennium: “Love our Neighbour Churches as We Love Our Church,” drawing on Romans 15:2—“Each of us should please our neighbours for their good, to build them up.” To that end, the church also adopted the following action points: to “reflect on why our congregations were assembled by God and how we can serve Him,” to “cooperate with each other,” and “to walk with people who face difficulties, such as those who are impacted by natural disasters and the pandemic.”
The Japan Lutheran Church is a member church of the International Lutheran Council, a global association of confessional Lutheran church bodies.
AUSTRALIA – Bishop John Henderson of the Lutheran Church of Australia (LCA) has announced that he will not be seeking reelection at the church’s Convention of General Synod later this year.
Bishop Henderson was first elected to head the LCA in April 2013. He was also the first leader of the Australian church to hold the title of bishop, as the same convention which elected him also voted to change the title of synodical head from president to bishop. He was reelected to a second term in October 2018.
Bishop Henderson formerly served as Vice President of the LCA from 2006-2011, and as a member of the General Church Council from 2003-2011. He also served as Principal of Australian Lutheran Council from 2009 until his election as bishop. He was first ordained in 1982.
In addition to not seeking reelection, Bishop Henderson has announced his intention to retire from active pastoral ministry.
The next steps in the search for a new bishop will take place in July 2021, when delegates to the General Pastors Conference will nominate candidates for the position of bishop. Nominees with at least 25 percent of the vote at the Pastors Conference will be added to the slate for election at the Convention of General Synod, which is scheduled for September 28 – October 3 in Melbourne. Candidates may also be nominated from the floor under a special provision.
Update: In light of ongoing concerns related to the pandemic, the Lutheran Church of Australia has announced a change in format for its upcoming convention. The Convention of General Synod will now be held in two parts: essential business, including the election of a new bishop, will be held online in October 2021, with an in-person event to follow in 2022. The 2021 General Pastors Conference will likewise be unable to meet in person.
The Lutheran Church of Australia is an Associate Member of the International Lutheran Council (ILC), a global association of confessional Lutheran church bodies.
If professional pollsters had existed on Palm Sunday, they would have been shamed out of business in less than a week due to totally erroneous predictions about Jesus’ popularity among the people and His political prospects. When Jesus entered Jerusalem, He was met by a large crowd rallying their support and shouting, “Hosanna (“save us now”)! Blessed is He who comes in the name of the Lord, even the King of Israel!” (John 12:14) Then almost overnight the pollsters would have had to issue a major correction, embarrassed at the astonishing speed at which Jesus was abandoned by the crowds and religious leaders, betrayed and denied by His disciples, and forsaken by God Himself!
In the poignant Lenten hymn, “My Song is Love Unknown,” we sing:
Sometimes they strew His way and His sweet praises sing;
Resounding all the day Hosannas to their King.
Then “Crucify!” is all their breath,
And for His death they thirst and cry. (LSB 430 St. 3)
Palm Sunday is also known by the name Passion Sunday, for it marks our Lord’s entrance into the most unholy week in history. I say “unholy” because this is the week which led to the crucifixion and death of our beautiful Saviour. Since the beginning of creation, the world had never seen such divine grace and truth and beauty. Yet now, Jews and Gentles united with Satan to unleash the most brutal, inhuman, ugly attack on the most beautiful, pure, and holy, Son of God.
Today, however, Christians observe these seven days every year as Holy Week. For this is not primarily a story about the deeds of the unholy. Holy Week—also called the Great Week—is God’s beautiful story about how He so loved the world that He sent Holy Jesus, His only begotten Son full of grace and truth, into the flesh to save the world through His holy suffering and death. It is holy because it is God’s week. The Gospel story is about God’s gracious deeds and is rightly called the Great Week—the greatest week indeed!
Here might I stay and sing, no story so divine!
Never was love, dear King, never was grief like Thine.
This is my friend, in whose sweet praise
I all my days could gladly spend! (LSB 430 St. 7)
During Holy Week, Jesus miraculously transformed the most unholy week in the unholy history of the fallen sinful world into what today is rightly called Holy Week. The Holy One, Jesus Christ, remade His fallen creation into the new creation. “Therefore, if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). For this reason, the joyous Easter Proclamation (Exsultet) is sung at the Easter Virgil prior to the service of Holy Baptism: “Rejoice now, all you heavenly choirs of angels; rejoice now all creation…This is the night when Christ the Life, arose from the dead. The seal of the grace is broken and the morning of the new creation breaks forth the out of the night. Oh, how wonderful and beyond all telling is Your mercy toward us, O God.”
As Christians we observe Holy Week every year with special attention focused on the four great services marking the four major salvation events: (1) Palm or Passion Sunday, (2) Maundy Thursday, (3) Good Friday, and (4) Easter. In these divine services we walk with Jesus on His holy way to the cross. It is a time to listen to Sacred Scriptures. But to do so is to do more than simply listen to religious history: when we listen to our Lord’s Word at worship, where two or three are gathered together in His name, we have Jesus’ sure and certain promise that He is indeed with us (Matthew 18:20). In the Holy Week liturgies of Word and Sacrament, we travel with Jesus in repentance for our part in His suffering and death; mourning His death and our sin. We hear His words of forgiveness and in so doing receive His holy, cleansing absolution. On Maundy Thursday we hear Him tell how He bestows upon us today the forgiveness, life, and salvation He won through His suffering and death upon the cross: “Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sin.”
On Good Friday we hear His words from the cross spoken in unfathomable anguish because of our sins and for our sins. Jesus cried, “My God, my God, why have you forsaken Me?” And what He said to those who crucified Him and the penitent criminal dying on the cross next to Him, He says to us today: “Father, forgive them” and “Truly, I say to you, today you will be with Me in Paradise.” The Holy Spirit moves us to acknowledge our Lord’s holy gifts with our lips in faith and song. Through His death and resurrection, we are prepared for our own most blessed death. In the hymn “O sacred head now wounded,” we sing together:
Be Thou my consolation, my shield, when I must die;
Remind me of Thy passion when my last hour draws nigh.
Mine eyes shall then behold Thee, upon Thy cross shall dwell,
My heart by faith enfold Thee. Who dieth thus dies well. (LSB 449 St. 4)
Rev. Dr. Timothy Quill is General Secretary of the International Lutheran Council.
PHILIPPINES – When pandemic restrictions hit the Philippines, Lutheran Church in the Philippines (LCP) President Antonio Reyes and his wife Arlene were caught in Tiaong, Quezon Province—a small town about 100 kms away from the LCP’s main office in Manila. So he did what anyone would do: begin mission work.
Of course, that wasn’t the plan from the beginning. President Reyes had been visiting a property recently acquired by the LCP when the quarantine was instituted. Unable to return to Manila, he organized a local food-distribution ministry, providing free rice to informal settlers living along the Philippine National Railway who were unable to work as a result of pandemic regulations. What began as a service to 12 families would eventually grow to reach 40 families.
That practical assistance led in time to Bible studies with local people, and eventually to regular worship services. Today, the LCP has a new mission congregation in the area with a unique name: “COVID Lutheran Church,” with “COVID” standing for “Christ Our Victorious Infinite Deliverer”—a deliberate reminder that God can use even the most difficult circumstances for good.
“Despite having to face the negative effects of the pandemic, we thank God for His grace and His mercy,” President Reyes says of the situation in the Philippines. “Even in these times, the Church prevails.”
Today, the LCP continues to provide rice to those in need, as funds are available. And the pandemic—which has resulted in job losses as well as an increase in the price of basic food commodities—has left many in need.
The Lutheran Church in the Philippines is a member of the International Lutheran Council, a global association of confessional Lutheran church bodies.
SOUTH AFRICA – Bishop Mandla John Khumalo of the Confessional Lutheran Church in South Africa (CLCSA) passed away on March 1, 2021 after a brief illness. He was sixty years old.
A funeral service for Bishop Khumalo was held on March 6, conducted by Bishop Emeritus David Tswaedi of the Lutheran Church in Southern Africa.
“At some point, we will depart this world,” Bishop Khumalo wrote in a reflection on Facebook a few months ago. “I pray that, when I depart from this world, I should do so having served my God, my people to the best of my ability.”
“We are saddened to hear about the loss of Pastor Mandla yet find comfort in the sure and certain hope of the resurrection of our Lord Jesus Christ,” said Rev. Dr. Timothy Quill, General Secretary of the International Lutheran Council, in a letter of condolence. “The CLCSA will miss the remarkable leadership of Bishop Mandla, yet we give thanks to God for the blessings our Lord has bestowed on so many through his faithful witness.”
Prior to becoming a pastor, Bishop Khumalo was a rebel in South Africa against apartheid. “When the police were looking to arrest those people, I was one of those people they were looking for,” Bishop Khumalo explained in an interview with the Michigan District of The Lutheran Church—Missouri Synod. While attempting to flee the country, he and his companions sheltered in a church. “The pastor one night invited us to a revival crusade,” he explained. “We really did not want to go. But as a courtesy to this pastor, we decided we would attend this service.”
The proclamation of Law and Gospel that night led to Bishop Khumalo’s conversion. He returned to his hometown of Middleburg and presented himself to police, explaining that his faith in Christ had led him to turn himself in. The authorities instead let him go free.
Bishop Khumalo began sharing the Gospel in his home community, which led eventually to the establishment of a congregation. He graduated from the South African School of Theology in 1981.
Over time, Bishop Khumalo made connections with members of The Lutheran Church—Missouri Synod (LCMS), through whom he came into contact with Lutheran theology. He eventually was accepted into Concordia Theological Seminary in Fort Wayne, Indiana, where he began studies in 1988. The congregation back in Middleburg subsequently also became Lutheran.
Today the church body which grew out of Bishop Khumalo’s missionary work now counts more than 22,000 members throughout South Africa.
In 2018, Bishop Khumalo led the Confessional Lutheran Church in South Africa into observer membership in the International Lutheran Council (ILC). He further represented his church in recent unity talks between the CLCSA and the ILC’s two other member churches in South Africa: the Free Evangelical Lutheran Synod in South Africa (FELSISA) and the Lutheran Church in Southern Africa (LCSA).
WORLD – The International Lutheran Council (ILC) has announced Rev. Roger B. James will serve as its new Assistant to the General Secretary.
“It’s a pleasure to be joining the International Lutheran Council,” said Rev. James. “The ILC plays a vital role supporting the mission and ministry of confessional Lutherans worldwide, and I look forward to assisting in that work.”
Rev. James will be installed on January 31, 2021 in a service at New Hope Lutheran Church in Ossian, Indiana (USA), with Rev. Dr. Timothy Quill, General Secretary of the ILC, preaching. Rev. James will officially begin service with the ILC on February 1.
“It’s with great joy that I welcome Roger to the International Lutheran Council,” said Rev. Dr. Timothy Quill, General Secretary. “He brings a wealth of international experience with him, especially in Asia, which will be of great service to the ILC. May God bless our work together on behalf of Lutherans around the world.”
Rev. James and his wife Amy served as missionaries in Asia for The Lutheran Church—Missouri Synod (LCMS) from 2012-2020. While living and working in Sri Lanka, Rev. James served as the LCMS’ South Asia Area Director, regularly traveling also to India and Bangladesh.
The past few years he has spent serving as a theological educator at the Lutheran Church in Philippines’s (LCP) Lutheran Theological Seminary and Training Center in Baguio City. Prior to his work as a missionary, Rev. James spent twenty years in pastoral ministry in Michigan and Minnesota in the United States.
Rev. James holds a Master of Divinity from Concordia Seminary (St. Louis, Missouri) and a Master of Sacred Theology from Concordia Theological Seminary (Fort Wayne, Indiana).
The ILC’s Board of Directors issued a call to Rev. James in November 2020.
WORLD – Member churches of the International Lutheran Council (ILC) continue to provide spiritual and physical care to members in the midst of unprecedented challenges due to the COVID-19 pandemic. In this post, we highlight the response of ILC member churches in Bolivia and Paraguay.
The nation of Bolivia has reported 138,695 cases of COVID-19 to date, with more than 8,300 deaths. There are currently 28,846 active cases of the coronavirus in the country. Early in March 2020, the government moved to close borders and enact quarantine measures throughout the country. Church services were restricted in Bolivia early on.
The Evangelical Christian Lutheran Church of Bolivia (Iglesia Cristiana Evangélica Luterana de Bolivia – ICEL) is working to support its members during the crisis, even as the virus affects some of its own members. ICEL President Limberth Fernandez himself fell ill with COVID-19 but has since recovered. Sadly, a staff worker of the church’s radio station in Sucre has passed away from the disease. President Fernandez further reports that “we have had many cases of members and their families affected by the virus, as well as other deaths” in the past few months.
In response to to the pandemic, the ICEL moved quickly to provide online devotional resources for members. The church’s pastors, vicars, and missionaries, have provided daily devotional videos via the church’s Facebook page, in both the Spanish and Quecha languages. The church has also led a national study of Luther’s Small Catechism which has been well-received.
Congregations themselves have stayed connected through the use of online platforms like Zoom.
Still, President Fernandez notes, online outreach is an imperfect solution, as many members of the ICEL do not have easy access to the internet. “It is impossible for us to reach a large number of our members who are from the countryside,” he says, “places where they do not have access to the internet or that unfortunately are not trained in the use of these technologies.”
The church has provided support for Bolivians in practical ways too, including through the distribution of basic necessities. The church continues to look for additional ways to support people.
A growing challenge for the ICEL is the financial stress that the pandemic has placed on the church. “We have received almost nothing in offerings during this time,” says President Fernandez. The church is working hard to find alternate sources of income to ensure the salaries of pastors can be maintained.
Paraguay has reported 50,344 cases of COVID-19 since the beginning of the pandemic, with nearly 1,100 deaths. Just under 16,500 cases remain active in the country. In early March, the government suspended school classes and other group events, with quarantine measures being introduced shortly thereafter.
The Evangelical Lutheran Church of Paraguay (Iglesia Evangélica Luterana del Paraguay – IELP) continues to serve people with practical and spiritual support in the midst of the current situation. “Our country was one of the first in the region to impost quarantine, which prevented massive infections,” notes IELP President Eugenio Wentzel. But the downside has been an increase in unemployment. For this reason, the IELP has focused on distributing basic necessities to people, including food baskets as well as health and hygiene items.
Like other churches, the IELP has relied on the internet to reach members during the pandemic. “From the beginning,” President Wentzel says, churches “have been working virtually with different platforms to carry the message of the Gospel, with biblical studies, services, and devotionals.”
Different regions of the country have different restrictions, meaning some congregations have been allowed to hold face-to-face services in groups of up to fifty; some areas have allowed gatherings of twenty; others have had to rely on virtual gatherings only.
As a result of the restrictions, the church body also held its annual National Convention assembly virtually this year.
A challenge for the church remains calling and installing pastors during the current crisis. “Our church depends on sister churches to provide candidate pastors for vacant parishes,” notes President Wentzel. The closure of borders makes it difficult to call or transfer pastors. In one specific case, he says, one pastor who has accepted a call has waited months for circumstances to allow him to move to his new parish.
For more news and information from the International Lutheran Council about the COVID-19 pandemic, click here.
WORLD – The Board of Directors of the International Lutheran Council held online meetings September 21, 2020, during which time the board voted to accept the Evangelical Lutheran Church in Tanzania – Lake Tanganyika Diocese (ELCT-LTD) into membership.
“As we evangelize, we have come to realize that the ILC is the faith-based organization with which to cooperate, for it can help strengthen us to witness of the Good News of Jesus Christ boldly,” said ELCT-LTD Bishop Ambele Mwaipopo, noting the ILC’s strong confessional Lutheran theology. “The ILC can play a role of nurturer so that the ELCT-LTD keeps in the right direction.”
The ELCT-LTD, which is part of the Evangelical Lutheran Church in Tanzania (ELCT), counts more than 10,000 members, 35 pastors, and 22 congregations. It grew out of mission in the ELCT in two Tanzanian administrative regions, namely Rukwa and Katavi, and was formally constituted in 2014. The ELCT-LTD was registered as a legally autonomous diocese in 2015.
“It’s a joy to welcome the Lake Tanganyika Diocese into membership,” said ILC Chairman Hans-Jörg Voigt. “We look forward to encouraging and learning from one another in the years to come, and to building a deep and abiding spiritual relationship. May God continue to bless the ELCT-LTD as it carries out its vital ministry in Tanzania.”
Rev. Dr. Timothy Quill, General Secretary for the ILC, also expressed joy over the Tanzanian diocese’s acceptance into membership. “We thank God for this new partnership between the International Lutheran Council and the ELCT-LTD,” he said. “I look forward to getting to know Bishop Mwaipopo and his diocese better as time goes forward.”
The ELCT-LTD has been accepted as a Recognized Organization member, a category which allows organizations other than independent church bodies (for example, councils, districts, dioceses, organized movements, and individual congregations) the opportunity to partner with the ILC. It joins the ELCT’s South East of Lake Victoria Diocese, which was also accepted as a Recognized Organization member of the ILC in early 2019.
Additional information on membership in the ILC, and how to apply, is available here.
The September meeting also saw the ILC’s board discuss additional membership applications, and make plans for the 2021 ILC World Conference, tentatively scheduled for September 21-24, 2021 in Kenya. Because of current uncertainties surrounding the COVID-19 pandemic, final decisions on the feasibility of an in-person conference will be made in early 2021.
The board also heard regional reports, as well as reports on ILC programming, like the Lutheran Leadership Development Program, which is currently paused during the coronavirus crisis. Reports on supported projects in Nigeria and in Wittenberg, Germany were also received.
During the meeting, the Board approved the appointment of Rev. Dr. Joseph Tom Omolo to fill a vacancy on the ILC’s Seminary Relations Committee. Dr. Omolo is Principal of the School of Theology at Neema Lutheran College, the seminary of the Evangelical Lutheran Church of Kenya. He joins Dr. Jun-Hyun Kim (Lutheran Church of Korea); Dcn. Dr. Cynthia Lumley (Evangelical Lutheran Church of England); Rev. Dr. Sergio Schelske (Evangelical Lutheran Church of Argentina); and Rev. Dr. Roland Ziegler (Lutheran Church—Missouri Synod).
The International Lutheran Council is a worldwide association of confessional Lutheran church bodies and groups which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God. The ILC exists for the purpose of encouraging, strengthening, and promoting confessional Lutheran theology and practice centering in Jesus Christ, both among its members and throughout the world.
You can support the work of the ILC through online giving. You can also donate by mail:
International Lutheran Council
P.O. Box 18775
St. Louis, MO 63118