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World Seminaries Conference: Opportunities and challenges with online education

A panel discusses online education and pastoral formation.

ARGENTINA – The International Lutheran Council’s (ILC) World Seminaries Conference continued during the afternoon of June 13, 2024 with a focus on online education.

Rev. Dr. Alexei Streltsov of the Theological Seminary of Siberian Evangelical Lutheran Church in Russia introduced the topic with a lecture entitled “Pedagogy: A Reflection on Online Teaching after Covid.”

Dr. Streltsov noted that the pandemic several years ago forced many seminaries to consider online education, if they hadn’t already done so before. He suggested that while online education can indeed be useful, particular care should be taken when using it as part of the education of future pastors.

A key consideration he suggested was whether the training of pastors takes place fully online or only partially, and whether the teaching is provided live or pre-recorded. When online education is a “part of a general classroom experience or when there are select online courses in an otherwise residential program, there may be very few objections,” Dr. Streltsov suggested. But training pastors is about more than just academics; it includes moral and pastoral formation. “Formation of habitus of a seminarian is a very important part of the whole process,” he said. And the building of the seminary community—like a “little church”—provides opportunity for growth together with opportunities for “communication between professors and students outside of the classroom” (as well as between students themselves). And in any seminary program, he said, there must also be “a special emphasis on work with local pastors.”

A panel discussion immediately followed the presentation, with four speakers joining Dr. Streltsov and discussing their experience with online education.

Rev. Dr. Ebenezer Boafu, Principal of Lutheran Theological Seminary in Ghana, noted the impetus behind his church’s decision to start an online program was a shortage of pastors. They are now training eligible men for pastoral ministry online, scheduling classes in the evenings to allow them to continue their daily jobs. But there are real challenges, he noted, such as developing relationships between students and enforcing deadlines.

Rev. Ted Kray, Regional Director for Latin America of The Lutheran Church—Missouri Synod (LCMS), reflected on the online training provided by Concordia the Reformer Seminary in the Dominican Republic. He noted the value of online education, given how people all over the world are increasingly connected online (69 percent of people globally already regularly use the internet online). Concordia the Reformer Seminary is taking advantage of this fact by providing for both online and domestic students, as well as utilizing hybrid models of education.

Rev. Dr. Tom Park, an LCMS missionary to Taiwan, reflected on his experience with online teaching at Concordia University Irvine in the United States of America and Lutheran University in South Korea. He noted the challenge of knowing if students are really connecting with what is being said, the difficulty in fostering interpersonal skills, and the increasingly difficult challenge of determining whether students are cheating during tests or potentially using artificial intelligence programs.

Rev. Dr. Chris Caughey explained how his seminary, the American Lutheran Theological Seminary, moved online much earlier than many other Lutheran institutions. Originally, this was in response to financial needs, but they have found it effective for their needs—and their long experience with online education leaves them feeling confident in its use. Challenges remain, however, like detecting plagiarism as well as the potential use of artificial intelligence programs.

Plenary discussion followed, with participants discussing how best to use online technology to supplement pastoral formation while recognizing its limitations.

Parallel sections

Rev. Dr. Tom Park.
Rev. Sakarias Ingolfsson.

The end of afternoon session saw a series of parallel sessions, with participants able to attend two of the four talks.

Rev. Sakarias Ingolfsson, pastor and professor of AdFontes, gave a presentation entitled “Small Churches Need Good Pastors.” In Scandinavia, there is no confessional Lutheran seminary, Rev. Ingolfsson noted, and there are challenges that would make it difficult to operate one in Norway or Iceland. So how is the church to get pastors?

The Lutheran Church in Norway and Iceland (LKNI) decided to create a supplemental program to prepare students for pastoral formation in the LKNI, while letting the students receive their academic education at another seminary. The supplemental program gathers students weekly for liturgical training, lectionary studies, and topical lectures. Students also participate in field education through the congregation in Oslo, and participate in study trips internationally. Finally, students are required to complete an additional year of exchange studies at a seminary of The Lutheran Church—Missouri Synod or Lutheran Church–Canada.

Rev. Dr. Tom Park, LCMS missionary to Taiwan, spoke on “The Necessity of Teaching Luther’s Small Catechism to Theology Students.” Dr. Park noted that the Small Catechism tends not to be studied in seminaries, presumably because it is considered too elementary. But Martin Luther himself considered it among his most important works, and framed his own devotional life around the catechism.

Dr. Park encouraged seminaries to ensure students study the Small Catechism for their own education and meditation, as well as a way of modeling for future pastors how they should teach the Catechism in their own parishes.

Rev. Dr. Joel Heck.
Rev. Dr. Chris Caughey.

Rev. Dr. Joel Heck, Interim President of Concordia Lutheran Seminary in Canada, gave an address entitled “C.S. Lewis for Pastors.” A noted scholar on C.S. Lewis, Dr. Heck highlighted samples of Lewis’ writing and the different genres in which he worked, indicating how his work combines brilliant logic and remarkable imagination.

He further indicated how pastors might make use of Lewis’ writing in their own parishes, and pointed participants to several resources and tools.

Rev. Dr. Chris Caughey told the story of the American Lutheran Theological Seminary. What began small has grown quite large in recent years, with the seminary currently serving more than 60 students (with 35 students in the pastoral track). Due to its success over many years honing an affordable online confessional Lutheran education, Dr. Caughey said that the seminary is also able to assist church bodies in other parts of the world that are looking for assistance in training their pastors.

Students take a full range of confessional Lutheran theological courses that are offered live online. Students are also required to fulfill a one-year vicarage assignment at a congregation in their own country, but this can be fulfilled over two years in the event a student also needs to work to support their family.

A service of Vespers ended the day, with preaching by Rev. Ted Krey.

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Find more news on the ILC’s 2024 World Seminaries Conference here.

On the death of Benedict XVI

GERMANY – On December 31, 2022, Pope Emeritus Benedict XVI passed away. He was 95 years old.

Joseph Aloisius Ratzinger (b. April 16, 1927) became pope of the Catholic Church on April 19, 2005, and served in that role until his resignation on February 28, 2013. A profound theologian, he demonstrated a significant understanding of the Lutheran tradition and its witness to the Gospel.

The International Lutheran Council’s (ILC) former Chairman, Bishop Hans-Jörg Voigt of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK), provides the following reflections on the legacy of Benedict XVI.

Lutheran Reflections on Benedict XVI

Benedict XVI . Image: Wikimedia.

Jesus Christ was the spiritual theme of the life of Pope Benedict XVI. He will go down in the history books as one of the greatest theological thinkers of the 20th and 21st centuries: Joseph Ratzinger—Roman Catholic priest, professor of theology, Archbishop of Munich-Freising, Cardinal, and eventually Pope Benedict XVI. He died on New Year’s Eve, December 31, 2022, at his home in the Vatican at the age of 95. He was head of the Catholic Church from 2005-2013—the first German pope in 482 years.

In my opinion, Benedict’s three volume series on the life of Jesus—Jesus of Nazareth, which made it to bestseller lists around the globe—is among his most important work. Until their publication, the so-called “historical Jesus” and the “Christ of faith” had been increasingly driven further apart. Historical researchers held the opinion that only the “historical” Jesus could be researched. Statements of faith about Jesus Christ, however, were held to be only “congregational formations”—i.e., faith narratives of the first Christian congregations.

Ratzinger pointed out with the sharpness of his philosophically learned mind that this separation between historical research and faith must lead astray, since the divine Logos became flesh (John 1:14). “When we say these words, we acknowledge God’s actual entrance into real history,” says Ratzinger in the first volume of his Jesus trilogy. In this way, he shows both the limitations and importance of a purely historical method of interpreting Scripture: it attempts to reconstruct the historical contexts of a text and its original meaning in as much detail as possible. This is its value. When the divine Word has become flesh, however, it carries a surplus of meaning that must claim historicity and yet eludes historical comparability.

In this context, Ratzinger also reflects on the inspiration of the divine Word. A biblical author does not speak as a private subject, Ratzinger writes, but “he speaks in a living community… which is led forward by a greater power that is at work.” In his brief contribution to a survey by Christian philosopher Robert Spaemann on the topic, “Who is Jesus of Nazareth – for me?”, Joseph Ratzinger writes: “I trust the tradition in all its breadth. And the more reconstructions I see come and go, the more I feel strengthened in this trust. It becomes increasingly clear to me that the hermeneutic of Chalcedon is the only one that does not have to interpret anything away but can accept the whole.” (The Council of Chalcedon in 451 elaborated the doctrine of the divine and human natures of Jesus Christ as inseparable and unmixed.)

Joseph Ratzinger here comes remarkably close to the Lutheran theologian Hermann Sasse (1895-1976), who applied the two-natures doctrine of the Council of Chalcedon to the doctrine of Scripture: “The revelation in the Word becomes the incarnation. Therefore Jesus Christ, the Word (Logos) become flesh, is the revelation of God in this world. Only in Him, the eternal Word, does God step out of His hiddenness…. The man Jesus Christ is the visible Word (verbum visibile). Whoever sees Him sees God as much as God can be seen in this world” (“The Theology of the Cross,” 1951).

Benedict XVI has been criticized that ecumenism was not close to his heart. I believe that he has served the ecumenical movement in a much more lasting way than he could have done with any conceivable offer of compromise. By teaching a theology centered on Jesus Christ alone, Benedict XVI has rendered invaluable service to the unity of the Church. Thus, his distinction between Law and Gospel is also more Lutheran-comparable than ever before.

As Pope Emeritus, Benedict XVI faced accusations concerning the time of his episcopal ministry in Munich. At the center of the accusations was his handling of an Essen diocesan priest who was sent to Munich in 1980 after sexually offending minors. Ratzinger, then Munich’s Archbishop, had known about the situation and approved the priest’s admission. One can only begin to guess how the faith-filled academic theologian, which Ratzinger always remained, suffered regret over the low points of ecclesiastical personnel policy. Thus, he still had to participate in a fundamental crisis of credibility of the church worldwide, from which no denomination is exempt and whose extent and effects we can still hardly fathom.

May Benedict XVI’s spiritual legacy contribute to a future awakening in Europe and worldwide, something we request in prayer daily and fervently from the Lord of the Church, Jesus Christ. He has let His child, Joseph Ratzinger, sanctified by baptism to eternity, now see what he believed: Jesus Christ.

Bishop Hans-Jörg Voigt

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ILC releases statement on Internet Communion

ONLINE – The International Lutheran Council (ILC)’s Statement on Internet Communion, which was adopted during the ILC’s 2022 World Conference in Kenya, has now been released online.

“The International Lutheran Council expresses deep concern over the practice of internet communion,” the statement declares. “We encourage our member bodies to take up this matter and reject this practice.”

The full Statement on Internet Communion is available to download here.

The Statement on Internet Communion was unanimously adopted in principle during the ILC’s 2022 World Conference in Kenya, with additional direction given to the board to prepare a final version for publication in December. ILC statements do not supplant the autonomy of member churches but represent important guidance and encouragement to member churches when discussing theological issues—in this case, the practice of internet communion.

The International Lutheran Council is also releasing Summary Reflections on Liturgy and Culture, a summary-response to presentations made during the ILC’s 2022 World Conference. The theme of the conference was “Liturgy and Culture: How Worship Shapes our Life Together and Why We Do What We Do.”

The Summary Reflections document is available to download here.

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The ILC’s 2022 World Conference in brief

Participants at the International Lutheran Council’s 2022 World Conference pose with the seminary community during a visit to Neema Lutheran College in Matongo, Kenya. LCMS Communications/Erik M. Lunsford

KENYA – The 27th (12th) World Conference of the International Lutheran Council (ILC) took place September 13-16, 2022 in Kisumu, Kenya, during which time the council elected a new chairman: Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF).

A New Chairman for the ILC

Bishop Juhana Pohjola presents during the ILC’s 2022 World Conference.

Bishop Pohjola was acclaimed as the ILC’s new chairman without opposition. Bishop Pohjola was catapulted to worldwide media attention in 2021 after Finland’s Prosecutor General charged him and a Finnish M.P., Dr. Päivi Räsänen, with hate crimes for the 2004 publication of a booklet which articulates historic Christian teaching on human sexuality. While the two were subsequently acquitted in early 2022, Finland’s Prosecutor General has since appealed, meaning the case is not yet over.

Chairman Pohjola succeeds Bishop Hans-Jörg Voigt of Germany’s Independent Evangelical Lutheran Church (SELK). Bishop Voigt, who announced earlier in the World Conference that he would not be standing for reelection, served as ILC Chairman for twelve years from 2010-2022. Prior to that, he served the ILC as Vice Chairman and as Europe Region representative, for a total of 15 years of uninterrupted service on the board.

Elected to serve as ILC Secretary during the 2022 World Conference was Bishop John Donkoh of the Evangelical Lutheran Church of Ghana. Acclaimed to serve as World Region representatives were: Archbishop Joseph Ochola Omolo (Evangelical Lutheran Church in Kenya) for Africa; President Antonio del Rio Reyes (Lutheran Church in the Philippines) for Asia; Chairman George Samiec (Evangelical Lutheran Church of England) for Europe; President Alceu Alton Figur (Evangelical Lutheran Church of Paraguay) for Latin America; and President Timothy Teuscher (Lutheran Church–Canada) for North America.

The International Lutheran Council’s Board of Directors for the new triennium. Left to right: Archbishop Joseph Ochola Omolo (Kenya); President Antonio del Rio Reyes (Philippines); Chairman George Samiec (United Kingdom); Bishop John Donkoh (Ghana); Past President Robert Bugbee (Canada); Bishop Juhana Pohjola (Finland); President Timothy Teuscher (Canada); ILC General Secretary Timothy Quill; President Alceu Alton Figur (Paraguay); and President Matthew Harrison (USA). LCMS Communications/Erik M. Lunsford

The ILC’s board of directors also includes two other members who are appointed under other criteria. Past President Robert Bugbee of Lutheran Church–Canada and President Matthew Harrison of The Lutheran Church–Missouri Synod (LCMS) remain on the board in this capacity.

ILC welcomes new members

ILC Chairman Hans-Jörg Voigt and General Secretary Timothy Quill welcome the newest members of the ILC. Left to right: Chairman Voigt, Archbishop Jānis Vanags of Latvia, President Limberth Fernandez Coronado of Bolivia, Pastor Patricio Mora Reyes of Panama, and General Secretary Quill.

The conference brought together church leaders representing 55 church bodies from around the world, including members and guests. Reflecting the ILC’s continued growth, the 2022 World Conference voted to accept two church bodies as full members and one as an associate member. The conference also formally welcomed ten new observer members accepted into the ILC since the last world conference.

The Christian Evangelical Lutheran Church of Bolivia (previously accepted as an Associate Member in 2001) was welcomed as a full member. The Evangelical Lutheran Church of Latvia (accepted as an observer in early 2022) was also accepted as a full member. The Evangelical Lutheran Church of Panama, meanwhile, was newly accepted as an associate member.

Observer membership in the ILC can be granted by the Board of Directors without needing to wait until a world conference. In total, the board has accepted ten new observer members—all from Africa—since the last World Conference in 2018: the Hope Evangelical Lutheran Church in Burundi; the Lutheran Church in Africa – Burundi Synod; the Evangelical Lutheran Church in East Congo; the Evangelical Lutheran Conference and Ministerium of Kenya; the Lutheran Church in Africa – Côte d’Ivoire; the Confessional Lutheran Church – Malawi Synod; the Independent Evangelical Lutheran Congregation in Rwanda; and the Evangelical Lutheran Church in South Sudan and Sudan. The Lake Tanganyika Diocese and the South East of Lake Victoria Diocese of the Evangelical Lutheran Church of Tanzania make up the remaining two new observer members (accepted as “recognized organizations”).

Welcoming new observer members accepted into the ILC since the 2018 World Conference.

Liturgy and Ecumenical Relations

The theme for the ILC’s 2022 World Conference was “Liturgy and Culture: How Worship Shapes our Life Together and Why We Do What We Do.” Serving as essayists were Bishop Juhana Pohjola of Finland; Rev. Dr. Naomichi Masaki (Fort Wayne, USA); and Rev. Dr. Alexey Streltsov (Novosibirsk, Russia), with an additional presentation by Bishop Juan Pablo Lanterna of Chile.

Based on these presentations and ensuing discussion, the conference ultimately adopted a summary Statement on Liturgy and Culture. It further decided unanimously to produce a statement rejecting virtual communion.

Among other business, the World Conference also received a report on the results of the ILC’s recent ecumenical discussions with the Roman Catholic Church’s Pontifical Council for Promoting Christian Unity (PCPCU). The Final Report on those discussions was published in 2021, and found significant convergences between the two traditions in a number of areas.

In light of this report, and taking into account the written recommendation of Cardinal Kurt Koch of the PCPCU and ILC Chairman Hans-Jörg Voigt, the ILC World Conference adopted a resolution calling for continued ecumenical conversations with the Roman Catholic Church in the leadup to the 500th anniversary of the Augsburg Confession in 2030.

Additional news on the ILC’s 2022 World Conference can be found here.

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2022 World Conference: ILC approves further ecumenical discussions with the Roman Catholic Church

Rev. Dr. Werner Klän (Germany), joined by Rev. Dr. Gerson Linden (Brazil), reports on the results of the ILC’s theological conversations with the PCPCU.

KENYA – On September 16, 2022 the International Lutheran Council’s (ILC) 2022 World Conference adopted a resolution calling for continued ecumenical conversations with the Roman Catholic Church, and approving the Final Report of the conversations of the ILC and the Pontifical Council for Promoting Christian Unity (PCPCU) which was published in 2020.

Discussion of the topic began the morning of September 14, 2022, when Rev. Dr. Werner Klän of Germany reported on the results of the theological discussions between the International Lutheran Council and the Pontifical Council for Promoting Christian Unity (which has recently been renamed the Dicastery from Promoting Christian Unity). The Final Report on the conversations was jointly published by the ILC and the PCPCU in 2021, and found significant convergences between the two traditions in a number of areas.

In a written response to the report, Cardinal Kurt Koch of the PCPCU expressed pleasure at the warming of relations between the churches of the ILC and the Roman Catholic Church. On the basis of the report’s “valuable theological contribution to Concordia Lutheran-Catholic ecumenism”, he went on to encourage “the founding of a joint Concordia Lutheran-Catholic working group” as a forum for continued conversation between the PCPCU (now the Dicastery for Promoting Christian Unity) and the International Lutheran Council. In particular, he suggested such a working group take on the task of providing a joint rereading of the Augsburg Confession (AC) between Roman Catholics and the ILC in the leadup to the 500th anniversary of the publication of the AC in 2030.

ILC Chairman Hans-Jörg Voigt likewise welcomed the results of the international discussions after the Final Report was released, writing that the “process of reception [of the Final Report] in the churches of the ILC has already begun.” He concurred with Cardinal Koch’s suggestion of the founding of a working group, calling it a “very appropriate way of deepening common theological work.”

Lutheran-Roman Catholic dialogue

In his report to the conference, Dr. Klän went on to note the positive response to the Final Report already seen in ILC churches in Germany and Australia, while Rev. Dr. Gerson Linden of Brazil—another member of the dialogue group—likewise commented on its usefulness in the Latin American context. Dr. Klän encouraged the 2022 World Conference to receive the suggestions of Cardinal Koch and ILC Chairman Voigt, and adopt a resolution committing to continued ecumenical conversations with the Roman Catholic Church.

That resolution came before the World Conference on September 16, during which time the ILC adopted a resolution “To Approve the Report of the ILC/PCPCU Dialogue Group and to Carry Forward their Work.”

In the resolution, the 27th ILC World Conference notes “its sincere thanks both to the Roman Catholic and the confessional Lutheran representatives in this dialogue for their efforts and preparation of the Final Report.”

“The ILC herewith approves the Final Report and supports the continuation of contacts and conversations in appropriate ways and formats,” it continues.

“The 27th ILC World Conference expresses hope that further theological work be done between representatives of the ILC and the PCPCU in the leadup to the 500th Anniversary of the Augsburg Confession in 2030,” the resolution goes on to say. To that end, it instructs the ILC’s board “to begin planning (including funding appropriation) for our Council to continue this theological engagement between confessional Lutherans and the Catholic Church,” encouraging “particular focus on the issues of apostolicity and catholicity.”

You can download the full resolution here.

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ILC Board looks toward 2021

Members of the International Lutheran Council’s Board of Directors and staff hold meetings online.

WORLD – The Board of Directors of the International Lutheran Council (ILC) held regular meetings May 26-27, 2020 via online videoconferencing, during which time the board continued planning for the ILC’s 2021 World Conference, as well as received a report on the ILC’s ecumenical discussions with Roman Catholics.

The International Lutheran Council’s 27th (12th) World Conference will take place September 21-24, 2021 in Kenya. Some on-the-ground preparations have been interrupted as a result of the COVID-19 pandemic but planning otherwise is progressing normally. The board will announce further information, including the conference theme, at a later date.

ILC Chairman Hans-Jörg Voigt holds a Zoom meeting ILC board members and staff.

During the May 2020 meetings, the Board of Directors also accepted the concluding report of the informal academic dialogue between the International Lutheran Council and the Pontifical Council for Promoting Christian Unity (PCPCU). The document will be now distributed to the churches of the ILC for study and reaction, with plans to make official recommendations on the report during the 2021 ILC World Conference.

“The dialogue groups from both the Lutheran and Roman Catholic sides have done marvelous work,” said ILC Chairman Hans-Jörg Voigt of the final report. “I am grateful to them for their diligence, and for the results of their theological discussions. They deserve our sincere thanks.”

The board also considered ongoing membership applications during their meetings, as well as regular business such as reports from ILC programs, organizations, and world regions. The current pandemic has led to the postponement of several ILC initiatives, including regional conferences in Latin America and Europe, as well as classes in the Lutheran Leadership Development Program.

The board also approved an update to the ILC’s Mission Statement, which now reads:

The International Lutheran Council is a worldwide association of confessional Lutheran church bodies and groups which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God. The ILC exists for the purpose of encouraging, strengthening, and promoting confessional Lutheran theology and practice centering in Jesus Christ, both among its members and throughout the world.

The next meeting of the ILC Board of Directors will take place online on September 21, 2020.

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ILC and PCPCU complete current round of informal dialogue

Members of the ILC-PCPCU informal dialogue group meet in Fort Wayne, Indiana in September 2019.

USA – The working group established in 2014 to conduct an informal dialogue between the Pontifical Council for the Promotion of Christian Unity (PCPCU) and the International Lutheran Council (ILC) completed its task during a final session held September 23-26. 2019 on the campus of Concordia Theological Seminary in Fort Wayne, Indiana.

Taking part from the Roman Catholic Church were Dr. Josef Freitag (Lantershofen, Germany), Dr. Wolfgang Thönissen (Paderborn, Germany), Dr. Burkhard Neumann (Paderborn), and Fr. Augustinus Sander O.S.B. (who has recently moved from Germany to Rome). Taking part on behalf of the churches of the ILC were Dr. Werner Klän (Lübeck, Germany), Dr. Gerson Linden (São Leopoldo, Brazil), Dr. John Stephenson (St. Catharines, Ontario, Canada), and Dr. Roland Ziegler (Fort Wayne, Indiana). In addition, the chairman of the ILC, Bishop Hans-Jörg Voigt (Hanover, Germany) of Germany’s Independent Evangelical Lutheran, attended the sessions in a guest capacity.

The Fort Wayne meeting followed previous gatherings at the Lutheran Theological Seminary in Oberursel in 2015, the Augustinian Monastery in Erfurt in 2016, the Johann-Adam-Möhler Institute in Paderborn in 2016, and the Guesthouse of the Mission of Lutheran Churches (Bleckmar Mission) in 2018.

An open and friendly atmosphere marked the final session, which discussed the topics of the umbrella norms of Scripture, tradition, and confession; the sacrificial dimension of the Eucharist; the doctrine of justification; and the understanding of ministerial office and ordination. The last-named topic proved so complex as to defy coming to a conclusion, with the result that further work is contemplated in this area.

The results of the conversations will shortly be summarised in a common report to be presented to both the PCPCU and the ILC, which will then consult among themselves and with each other on the best way to pursue further contacts on the basis of what has already been achieved.

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The AALC seeks fellowship with German, Norwegian Lutherans

Participants in the AALC-SELK fellowship talks.

FORT WAYNE, Indiana – The American Association of Lutheran Churches (AALC) recently held talks with representatives of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) on October 10-11, 2017 to discuss entering into altar and pulpit fellowship, as well as to consider potential opportunities for partnership.

Representing the SELK at the meetings were Bishop Hans-Jörg Voigt and Rev. Dr. Werner Klän. Representing the AALC were Presiding Pastor Curtis Leins, Rev. Richard Shields, and Rev. Joseph Dapelo.

The meetings began the morning of October 10 on the campus of Concordia Theological Seminary in Fort Wayne, Indiana, where the AALC has its national headquarters. Presiding Pastor Curtis Leins of the AALC led opening devotions. Discussions the first day focused on confessional basis and ecclesial identity, as well as the doctrines of Holy Scripture, God, sin, the Son of God, the Holy Spirit, justification and sanctification, the Church, and the office of the Holy Ministry, with general agreement on the issues discussed.

Leading the SELK’s delegation was Bishop Hans-Jörg Voigt, who also serves as Chairman of the International Lutheran Council (ILC), a growing association of confessional Lutheran church bodies worldwide. Both SELK and the AALC are member churches of the ILC. The second day of meetings between SELK and the AALC began with devotions led by Bishop Voigt, followed by discussions on the sacraments, worship, ethics, and eschatology, with the two sides finding consensus in these areas.

Each group plans to encourage their respective church bodies to vote on entering into fellowship at coming conventions (SELK at their pastoral convention in November 2017 and the AALC at their general convention in June 2018).

Participants in the AALC-LKN fellowship talks.

Earlier in 2017, the AALC also entered into fellowship talks with Lutheran Church in Norway (Den Lutherske Kirke i Norge – LKN). March saw talks between the AALC’s President Pastor Leins, Rev. Dapelo, and Rev. Jordan Cooper and the LKN’s Bishop Torkild Msavie and Rev. Eirik-Kornelius Garnes-Lunde. On the basis of those talks, the LKN decided to enter into fellowship with the AALC. The AALC will bring the matter forward for a vote at the AALC’s general convention in June 2018. The LKN, like SELK and the AALC, is a member church of the International Lutheran Council.

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Second Meeting of the ILC-PCPCU Dialogue Group

ILC-PCPCU-dialogue-May-2016-banner

Roman Catholic and Lutheran delegates to the ILC-PCPCU meetings in May 2016.

GERMANY – On May 6-7, 2016 the Dialogue Group of the International Lutheran Council (ILC) and the Pontifical Council for Promoting Christian Unity (PCPCU) met for the second time. The venue was the Augustinian Monastery at Erfurt, Germany. Delegates on the Roman Catholic side were Dr. Josef Freitag (Erfurt, Germany) Dr. Grant Kaplan (Mainz, Germany/St. Louis, USA), Dr. Burkhard Neumann (Paderborn, Germany) and Fr. Dr. Augustinus Sander (Maria Laach, Germany). Delegates on the Lutheran side were Rev. Dr. Albert Collver III (St. Louis, USA), Dr. Werner Klän (Oberursel, Germany) Dr. John Stephenson (St. Catharines, Canada), Dr. Roland Ziegler (Ft. Wayne, USA). Unable to attend the meeting were Lutheran delegate Dr. Gerson Linden (Sao Leopoldo, Brasil) and Roman Catholic delegate Dr. Wolfgang Thoenissen (Paderborn, Germany).

As agreed upon at the first meeting, held in Oberursel, Germany in October 2015, the chief topic was the Sacrifice of the Mass. Presentations were given on Articles 24 of the Augsburg confession and its Apology by Dr. Neumann from a Roman-Catholic perspective, and by Rev. Dr. Collver from a Lutheran perspective. It was noted that the terminology on sacrifice was used in a complex manner already in the 16th century, and ambiguously at times as well. Additionally, changes in the understanding of what “sacrifice” means, occurred—especially in the Roman-Catholic camp—before the Second Vatican Council and beyond. The Dialogue Group also discussed issues like “opus operatum,” commemoration and representation of Christ’s sacrifice on the Cross, faith and the receiving of the sacramental gift, the Eucharistic Prayer, and the connection between the celebration of the Lord’s Supper with the whole of the liturgy.

For the next meeting, the Dialogue Group established working groups to address: a) how Lutheran liturgies addressed the concept of sacrifice and the sacrifice (of the Mass) from a Roman Catholic perspective,and how the concept has developed  in Roman Catholic liturgies since the 16th century  as seen from a Lutheran perspective, b) an evaluation of Lutheran-Roman Catholic dialogue on the theme of the Eucharist and the theology of the Lord’s Supper over the last half century, and c) a historical survey of developments and changes in the interpretation of the sacrificial dimension of the Lord’s Supper that affect how each side understands its own confession and that of its dialogue partner.

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Lutherans from around world gather for conference in Wittenberg

International representatives from Lutheran churches around the globe gather and worship at the historic St. Mary’s church in Wittenberg, May 6. Church leaders from 41 countries representing 23 million Lutherans are in Wittenberg for the Conference on Confessional Leadership in the 21st Century, May 6-7. (LCMS Communications/Erik M. Lunsford)

International representatives from Lutheran churches around the globe gather and worship at the historic St. Mary’s church in Wittenberg, May 6. Church leaders from 41 countries representing 23 million Lutherans are in Wittenberg for the Conference on Confessional Leadership in the 21st Century, May 6-7. (LCMS Communications/Erik M. Lunsford)

WITTENBERG, Germany – Confessional Lutheran church leaders from every continent except Antarctica are discussing burgeoning churches in the Global South and East as well as challenges in the West, during the International Conference on Confessional Leadership in the 21st Century here May 6-7.

Representatives from 41 countries representing 23 million Lutherans worldwide have converged at the very cradle of the Reformation not long before 2017, when Lutherans will celebrate the Reformation’s 500th anniversary. Under the theme: Celebrating the Reformation Rightly: Remembrance, Repentance, Rejoicing, discussions are ranging from the challenges of spreading the Gospel in Western countries to its rapid growth in places like Africa, South America, the Far East and many others.

Wittenberg-2015-02“We have representatives here from Ethiopia, Madagascar, Tanzania, Cameroon, Cambodia, Malaysia, Peru, Papua New Guinea … all over the world,” said the Rev. Dr. Albert Collver III, executive secretary of the International Lutheran Council (ILC). “And yet, now the work begins for us, as we hope to reach others amid the challenges presented by post-modernity and a rise in paganism.”

Collver said the mission field in the West is a major challenge for confessional Lutherans amid a decline of Christianity in Europe and the U.S.

“As someone coming to Wittenberg for first time, it is a pleasure for me to see how it is important for our churches to be together, to make our confession known to all, particularly as we approach the 500th anniversary of the Reformation,” said the Rev. Dr. Wakseyoum Idosa, president of the Ethiopian Evangelical Church Mekane Yesus. “This gathering of church leaders is a sign for us to go onto the next 500 years of the Reformation. The Reformation’s message to the world is that, according to the context we are in now, we need to be faithful to the Word of God as we serve God’s people.”

The collaborative event was a coordinated effort by the ILC, the Selbständige Evangelisch Lutherische Kirche (SELK) and the Lutheran Church—Missouri Synod, with representatives from the North American Lutheran Church and the Evangelical Lutheran Church in America also participating.

“This conference is a huge sign of the catholicity of the Lutheran church,” said SELK Bishop Hans-Jörg Voigt, who also is the ILC’s chairman. “A central theme of this conference is that we confessional Lutherans remember, repent and celebrate the Reformation, and I’m very thankful to be a part of that.”

The ILC is an association of established confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God.

The ILC executive committee meets this week in Wittenberg to discuss locating the organization’s headquarters at the recently dedicated International Lutheran Center at the Old Latin School here.

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