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On the death of Benedict XVI

by | Jan 5, 2023

GERMANY – On December 31, 2022, Pope Emeritus Benedict XVI passed away. He was 95 years old.

Joseph Aloisius Ratzinger (b. April 16, 1927) became pope of the Catholic Church on April 19, 2005, and served in that role until his resignation on February 28, 2013. A profound theologian, he demonstrated a significant understanding of the Lutheran tradition and its witness to the Gospel.

The International Lutheran Council’s (ILC) former Chairman, Bishop Hans-Jörg Voigt of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK), provides the following reflections on the legacy of Benedict XVI.

Lutheran Reflections on Benedict XVI

Benedict XVI . Image: Wikimedia.

Jesus Christ was the spiritual theme of the life of Pope Benedict XVI. He will go down in the history books as one of the greatest theological thinkers of the 20th and 21st centuries: Joseph Ratzinger—Roman Catholic priest, professor of theology, Archbishop of Munich-Freising, Cardinal, and eventually Pope Benedict XVI. He died on New Year’s Eve, December 31, 2022, at his home in the Vatican at the age of 95. He was head of the Catholic Church from 2005-2013—the first German pope in 482 years.

In my opinion, Benedict’s three volume series on the life of Jesus—Jesus of Nazareth, which made it to bestseller lists around the globe—is among his most important work. Until their publication, the so-called “historical Jesus” and the “Christ of faith” had been increasingly driven further apart. Historical researchers held the opinion that only the “historical” Jesus could be researched. Statements of faith about Jesus Christ, however, were held to be only “congregational formations”—i.e., faith narratives of the first Christian congregations.

Ratzinger pointed out with the sharpness of his philosophically learned mind that this separation between historical research and faith must lead astray, since the divine Logos became flesh (John 1:14). “When we say these words, we acknowledge God’s actual entrance into real history,” says Ratzinger in the first volume of his Jesus trilogy. In this way, he shows both the limitations and importance of a purely historical method of interpreting Scripture: it attempts to reconstruct the historical contexts of a text and its original meaning in as much detail as possible. This is its value. When the divine Word has become flesh, however, it carries a surplus of meaning that must claim historicity and yet eludes historical comparability.

In this context, Ratzinger also reflects on the inspiration of the divine Word. A biblical author does not speak as a private subject, Ratzinger writes, but “he speaks in a living community… which is led forward by a greater power that is at work.” In his brief contribution to a survey by Christian philosopher Robert Spaemann on the topic, “Who is Jesus of Nazareth – for me?”, Joseph Ratzinger writes: “I trust the tradition in all its breadth. And the more reconstructions I see come and go, the more I feel strengthened in this trust. It becomes increasingly clear to me that the hermeneutic of Chalcedon is the only one that does not have to interpret anything away but can accept the whole.” (The Council of Chalcedon in 451 elaborated the doctrine of the divine and human natures of Jesus Christ as inseparable and unmixed.)

Joseph Ratzinger here comes remarkably close to the Lutheran theologian Hermann Sasse (1895-1976), who applied the two-natures doctrine of the Council of Chalcedon to the doctrine of Scripture: “The revelation in the Word becomes the incarnation. Therefore Jesus Christ, the Word (Logos) become flesh, is the revelation of God in this world. Only in Him, the eternal Word, does God step out of His hiddenness…. The man Jesus Christ is the visible Word (verbum visibile). Whoever sees Him sees God as much as God can be seen in this world” (“The Theology of the Cross,” 1951).

Benedict XVI has been criticized that ecumenism was not close to his heart. I believe that he has served the ecumenical movement in a much more lasting way than he could have done with any conceivable offer of compromise. By teaching a theology centered on Jesus Christ alone, Benedict XVI has rendered invaluable service to the unity of the Church. Thus, his distinction between Law and Gospel is also more Lutheran-comparable than ever before.

As Pope Emeritus, Benedict XVI faced accusations concerning the time of his episcopal ministry in Munich. At the center of the accusations was his handling of an Essen diocesan priest who was sent to Munich in 1980 after sexually offending minors. Ratzinger, then Munich’s Archbishop, had known about the situation and approved the priest’s admission. One can only begin to guess how the faith-filled academic theologian, which Ratzinger always remained, suffered regret over the low points of ecclesiastical personnel policy. Thus, he still had to participate in a fundamental crisis of credibility of the church worldwide, from which no denomination is exempt and whose extent and effects we can still hardly fathom.

May Benedict XVI’s spiritual legacy contribute to a future awakening in Europe and worldwide, something we request in prayer daily and fervently from the Lord of the Church, Jesus Christ. He has let His child, Joseph Ratzinger, sanctified by baptism to eternity, now see what he believed: Jesus Christ.

Bishop Hans-Jörg Voigt

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Celebrating Christmas in War-Torn Ukraine

by | Jan 4, 2023

Christmas worship in Odessa, Ukraine.

UKRAINE – The local Odessa congregation of the Synod of Evangelical Lutheran Churches of Ukraine (SELCU) welcomed many visitors to worship in its chapel for Christmas.

The festival day brought many people to “Christmas markets” in this southern Ukrainian metropolis on the Black Sea, and the congregation has been active in distributing gifts and aid to nearby people. “We’ve never seen this many worshippers crowded into our modest worship space,” said Rev. Oleg Schewtschenko, pastor of the congregation.

SELCU pastors and people have been busy providing groceries, clothing, and other forms of aid to communities in the eastern and southern parts of the war-torn country. Members of Lutheran Church–Canada (LCC), which has worked with SELCU in theological education for many years, have donated around $650,000 to support these efforts. Meanwhile, pastors and people in the Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch Lutherische Kirche – SELK) have assisted SELCU members and other Ukrainian refugees to find housing as many were fleeing their homeland. 

Christmas worship in Odessa, Ukraine.

Though some of them would be eligible to leave Ukraine, SELCU’s pastors have chosen to remain in place to assist displaced persons whose communities and homes were destroyed in the Russian military onslaught. Many of them found temporary shelter and food at the SELCU seminary. Transportation was also offered, especially to women with children, to assist them in reaching border crossings so refugees could travel on to safer points farther west.

LCC and SELK are both members of the International Lutheran Council (ILC), a global association of confessional Lutheran churches. You can support continuing relief for Ukrainians through the ILC with a donation online (select “Mission in Mercy- UKRAINE”). You can also donate by mail:

International Lutheran Council
PO Box 10149
Fort Wayne, IN  46850

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Summer 2022 LLDP sessions focus on practical church leadership skills

by | Dec 22, 2022

LLDP participants pose at Concordia Theological Seminary in Fort Wayne, Indiana. Left to right: Rev. Dr. Naomichi Masaki (LLDP Director and CTSFW Professor); President Bruk Ayele of Mekane Yesus Seminary (EECMY); General Secretary Teshome Amenu of the Ethiopian Evangelical Church Mekane Yesus (EECMY); Deputy Bishop Mandla Thwala of the Lutheran Church in Southern Africa (LCSA); District Pastor Daniel Mono of the Evangelical Lutheran Church in Tanzania’s South East of Lake Victoria Diocese (SELVD-ELCT); President/Bishop John Donkoh of the Evangelical Lutheran Church of Ghana (ELCG); President Denis Rakotozafy of the Malagasy Lutheran Church (FLM); Bishop Modise Maragelo of the LCSA; Bishop Emmanuel Makala of SELVD-ELCT; Deputy Bishop Helmut Paul of the Free Evangelical Lutheran Synod in South Africa (FELSISA); and Rev. Dr. Jeffrey Skopak, pastor of Grace Lutheran Church and School, Jacksonville, Florida.

USA – At the International Lutheran Council’s World Conference in Kenya in September 2022, the LLDP Director was pleased to receive many inquiries about the Lutheran Leadership Development Program (LLDP). As the process of admitting students for the second cohort is underway at this moment, we report, belatedly, on the fifth sessions held at Concordia Theological Seminary in Fort Wayne from July 25-August 5, 2022.

LLDP participants joke with Dr. Skopak.

Nine of eleven LLDP participants were able to attend this session’s courses, which focused on the practical skills of ecclesial leadership. Rev. Dr. Jeffrey Skopak of Grace Lutheran Church and School of Jacksonville, Florida, taught “Strategic Planning and Task Management.” He explained the steps in creating, implementing, and measuring a strategic plan for ministry. This includes incorporating a regular and active prayer life for the plan and those tasked with carrying it forward.

“The LLDP was richly blessed through Dr. Skopak’s remarkably helpful guidance and instruction,” said Dr. Naomichi Masaki, LLDP Director. “We are very thankful to him for sharing his talent and experience with us.” Participants concurred: “This course helped me very much,” one said, “because as a church leader if you don’t know how to make and carry out your own strategic plan, people and the team will lose confidence and trust in you.” Another thanked the LLDP “for organizing this laudable program, as this course too was an excellent one that I would venture to recommend it for churches in Africa. I believe this course will revitalize our churches.”

A group photo during the second week. Back row from left to right: Bishop Modise Maragelo (LCSA), President Dr. Roger Paavola (Mid-South District, LCMS), Dr. Bruk Ayele (MYS-EECMY), Rev. Teshome Amenu (EECMY), President John Donkoh (ELCG), Rev. Matthew Clark (Ascension Lutheran Church, St. Louis). Bottom row from left to right: Tom McCain (CPA), Rev. Mandla Thwala (LCSA), President Denis Rakotozafy (FLM), Dr. Daniel Mono (SELVD-ELCT), Rev. Helmut Paul (FELSISA), Bishop Modise Maragelo (LCSA), Ed Holderle (JD), and Dr. Naomichi Masaki (LLDP/CTSFW).

The second week of the session focused on “Budgeting and Financial Accountability,” and was taught by Rev. Dr. Roger Paavola, District President of The Lutheran Church—Missouri Synod’s (LCMS) Mid-South District. President Paavola brought in a wonderful team of presenters to enrich his teaching, including Tom McCain (MBA/CPA), Ed Holderle, III (JD), Dr. James Sanft (President and CEO of Concordia Plans), Larry Crume (Senior VP of Lutheran Church Extension Fund), and Rev. Matthew Clark (pastor of Ascension Lutheran Church, St. Louis).

LLDP participants enjoy a moment of laughter together at a cookout hosted by ILC Treasurer, Alison Blodgett.

Like the course on strategic planning, this course “provided enormous resources to participating church leaders,” said Dr. Masaki. “President Paavola and his team taught on the biblical stewardship of God’s resources, basic budgeting concepts, and principles of comprehensive organizational accounting.” Participants commented: “I learned much about stewardship and accountability of what is entrusted by our Master. I would like to put what I have learned into practice.” Another noted that “what was presented was compelling and life-changing.” And: “I am very much impressed and challenged on how to do things rightly, selflessly, sacrificially, and with a sense of integrity and accountability before God and men.”

Material from these two sessions is anticipated to eventually be published in book form. “It is our hope and prayer that the LLDP may continue its relationship with Concordia Publishing House (CPH) to share Dr. Skopak and President Paavola’s excellent teaching with the wider church,” said Dr. Masaki. “CPH has already published three other monographs which have grown out of the Lutheran Leadership Development Program.”

You can support the work of the Lutheran Leadership Development Program too by making a donation online. You can also mail a donation by cheque to:

International Lutheran Council
PO Box 10149
Fort Wayne, Indiana 46850 USA

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Christmas and the Poverty of Christ

by | Dec 20, 2022

“Holy Night” by Fritz von Uhde, 1911.

by Juhana Pohjola

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.” – 2 Corinthians 8:9

St. Paul, in this single verse, lifts up for us a Christmas sermon on one aspect of our Lord Jesus Christ’s calling: His poverty. The Apostle reminds us of Christ Jesus’ lowliness. What did the maiden Mary from the village of Nazareth sing? “He has looked on the humble estate of His servant” (Luke 1:48). What sign did the angels give to the shepherds? “You will find a baby wrapped in swaddling cloths and lying in a manger” (Luke 2:12). And where are His possessions and earthly goods if the ”Son of Man has nowhere to lay His head” (Luke 9:58)? Truly, by humility and poverty is the birth of the King of Kings framed!

Poverty does not mean only a lack of material wellbeing; it also implies a certain powerlessness. How could this poor baby and family protect themselves against the wrath of the mighty king Herod and his army? Where could they look for help if they could not depend on their family and relatives but must instead escape alone to the foreign land of Egypt? Truly, by hostility, oppression, and refuge is the birth of the Prince of Peace surrounded.

Inset: Mary and the baby Jesus.

When we see, during Christmas time, the beautiful decorations and depictions of the Nativity and the Holy Family, we must keep both eyes open. If, on the one hand, we face financial problems, insecurity, loneliness, and oppression, we are reminded that our Lord has also experienced poverty in all its forms. We need not despair because He understands what we are going through, and He promises to abide with us. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15). And again: “For He delivers the needy when he calls, the poor and him who has no helper” (Psalm 72:12).

If, on the other hand, if we have been blessed with material abundance, earthly goods, and spiritual resources, we should in thankfulness enjoy them but also share them in mercy and mission, remembering the words of St. Paul: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written: ‘He has distributed freely, He has given to the poor; His righteousness endures forever’” (2 Corinthians 9:8-10).

The Apostle Paul, however, reveals an even deeper meaning to the poverty of our Lord. This poverty also includes a lowliness and humbleness in the way in which He has appeared to us. “The Word became flesh” (John 1:14). The Eternal Son of God—divine in glory and power—hid Himself in the weakness and fragility of a baby boy. The Triune God reveals Himself in the poverty of human flesh. To seek and find a gracious God, then, we do not look to high heavenly places and spiritual realms; instead, we look to the lowly and earthly—to the human flesh of Christ Jesus. St. Paul emphasizes that the Lord became poor for our sake. We humans can encounter the divine in Him. We, though unholy, can touch the Holy One in Him. We mortals can embrace the Eternal in Him. This is why Martin Luther was bold enough to say: “I do not know of any God except Him who was made flesh, nor do I want to have another. And there is no other God who could save us, besides the God Incarnate.”

“Christ on the Cross” by the Francken Family, c. 1630.

In truth, the poverty of the Lord is greater even than His willingness to come in the humility of human flesh. For He took upon Himself not only the poverty of our earthly and bodily needs, but also our deepest poverty—namely, our spiritual bankruptcy, our transgressions, and our lack of righteousness before God. So it is that the Apostle in the same epistle also preaches a paschal sermon in a single verse: “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21). The manger and the cross, Christmas night and Good Friday are united in one divine plan—one act of salvation. For your sake, the Rich became poor. For your sake, the Sinless was made sin. He took all your poverty and all your sin upon Himself. Why? So that you, though poor, would become rich. So that you, though a sinner, would be forgiven and declared righteous, clean, and holy in the sight of God. All of the poverty of your life becomes His and all the richness of His grace and love becomes yours. What a blessed exchange of Christmas gifts!

We have seen during this year great devastation and enormous human tragedy. We face a world with poverty and famine, war and natural disasters, oppression and persecution of Christians. We have in many ways entered into an era of greater uncertainties. But in the midst of these trials we can cling to a greater reality and divine certainty, which all Christendom celebrates: “For unto you is born this day in the city of David a Saviour, who is Christ the Lord” (Luke 2:11).

We call people in their poverty of their lives to gather at the life-giving altars of our churches, in which we encounter the Incarnate God of the manger—the Crucified and Risen Lord, who declares to you: This is My body and blood, given and shed for you for the forgiveness of all your sins!

Who of us can truly be poor when through Christ we have all the riches of heaven? Who of us is truly powerless and helpless when the Mighty Saviour abides with us? Who of us, though dying and decaying mortals, could despair when we have life and salvation in Him?

What a joyful calling it is to sing, preach, and celebrate this good news in the many homes and sanctuaries of member churches of the International Lutheran Council, in numerous languages and on all five continents. Rejoice! For our sake the Lord Jesus Christ became poor that we would become rich in Him!

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Rev. Dr. Juhana Pohjola is Bishop of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) and Chairman of the International Lutheran Council (ILC).

ILC releases statement on Internet Communion

by | Dec 19, 2022

ONLINE – The International Lutheran Council (ILC)’s Statement on Internet Communion, which was adopted during the ILC’s 2022 World Conference in Kenya, has now been released online.

“The International Lutheran Council expresses deep concern over the practice of internet communion,” the statement declares. “We encourage our member bodies to take up this matter and reject this practice.”

The full Statement on Internet Communion is available to download here.

The Statement on Internet Communion was unanimously adopted in principle during the ILC’s 2022 World Conference in Kenya, with additional direction given to the board to prepare a final version for publication in December. ILC statements do not supplant the autonomy of member churches but represent important guidance and encouragement to member churches when discussing theological issues—in this case, the practice of internet communion.

The International Lutheran Council is also releasing Summary Reflections on Liturgy and Culture, a summary-response to presentations made during the ILC’s 2022 World Conference. The theme of the conference was “Liturgy and Culture: How Worship Shapes our Life Together and Why We Do What We Do.”

The Summary Reflections document is available to download here.

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ILC welcomes Congolese church as observer member

by | Dec 12, 2022

EECLCO Bishop Ilunga Kendi Evariste.

WORLD – The International Lutheran Council (ILC) has welcomed the Church of the Faithful Confessing Lutherans in Congo (Église de Fidèles Confessants Lutheriens au Congo – EFCLCO) as a new observer member of the ILC. The action came during a November 2022 meeting of the ILC’s Board of Directors.

“It’s a pleasure to welcome the Church of the Faithful Confessing Lutherans in Congo as an observer member,” said ILC Chairman Juhana Pohjola. “May God bless this new relationship between the EFCLCO and the ILC, and give us opportunities to strengthen each other’s witness to the world of the good news of Jesus Christ.”

The EFCLCO is a young Lutheran church body in the Democratic Republic of Congo. It was founded in 2015 through the efforts of Bishop Ilunga Kendi Evariste, a graduate of the Matongo Lutheran Theological Seminary operated by the Evangelical Lutheran Church in Kenya. The church body brought together small pockets of confessional Lutherans in the country to form a synod and has since founded several congregations. Today the EFCLCO has seven congregations, five pastors, and 661 members. The church is headed by Bishop Kendi.

“We have wanted to be a confessional Lutheran church body since our childhood,” noted Bishop Kendi, but “we have realized that this cannot be possible without proper teaching and care from others who have walked the same path.”

“Nowadays we are conscious that many associations bearing the label “Lutheran” are not essentially Lutheran,” he continued. For that reason, he said, his church is careful to build relationships only with faithful Lutherans who do not “promote teachings contrary to the Word of God” but who can instead “repeat with us that Christ is sufficient for us.”

During its November 2022 meetings, the ILC’s Board of Directors also formally welcomed back into membership the Evangelical Lutheran Church of Haiti (Église Évangélique Luthérienne d’Haiti – ELCH), whose membership had lapsed. As with all church bodies accepted into membership between ILC World Conferences, the ELCH will hold observer membership.

The International Lutheran Council is a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as expounded in the Lutheran Confessions.

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Lectures from ILC 2022 World Conference released

by | Dec 5, 2022

ONLINE – Lectures from the International Lutheran Council’s (ILC) 2022 World Conference have now been released online.

The keynote lecture for the conference was given by Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland, who was later in the conference elected to serve the ILC as its new chairman. Bishop Pohjola’s lecture was entitled “Church and Culture: The Devastating Effects of the Progressive Socio-Political Ideology and Cultural Trends on the Church with Special Attention to Recent Events in Finland.” Download Bishop Pohjola’s lecture here.

Rev. Dr. Joseph Tom Omolo, Principal of Neema Lutheran College in Matongo, Kenya gave the third essay of the conference. Dr. Omolo spoke on “Liturgy and Culture: ‘Meaningful’ Worship in Diverse Cultural Contexts. Download Dr. Omolo’s lecture here.

The last lecture of the conference was given by Rev. Dr. Alexey Streltsov, Rector of Lutheran Theological Seminary in Russia. Dr. Streltsov’s presentation was entitled “Lord, to Whom Shall We Go? The Revision of Liturgical Space and Time in a ‘Virtual Worship’ Era?” Download Dr. Streltsov’s lecture here.

The second lecture of the conference was given by Rev. Dr. Naomichi Masaki of Concordia Theological Seminary in Fort Wayne, Indiana, but unfortunately a written text of his presentation is not available. Dr. Masaki spoke on “Liturgy as Jesus’ Own Service Through His Office: Reflections on the Question of Liturgy and Culture.”

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Lutherans in Germany, Latvia, and USA mark special anniversaries

by | Nov 2, 2022

WORLD – While Lutherans across the globe in 2022 are celebrating the 500th anniversary of Martin Luther’s translation of the New Testament into German, several member churches of the International Lutheran Council (ILC) are also marking other important anniversaries this year.


Germany

In 2022, the Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) of Germany celebrated its 50th anniversary. The church formed on June 25, 1972—coinciding with the commemoration of the Augsburg Confession—when the majority of independent confessional Lutheran churches in Germany merged.

Bishop Hans-Jörg Voigt introduces a panel discussion on the SELK’s 50th anniversary.

To mark the anniversary, SELK held a two-day event from June 25-26 on the campus of its seminary in Oberursel, with events including a panel discussion, children’s programming, workshops, concerts, and more. The celebration culminated with a festival service held at St. John’s Church on June 26, with the service also broadcast live online.


Latvia

This year marks both the 500th anniversary of the Reformation’s arrival in Latvia as well as the 100th anniversary of the Evangelical Lutheran Church of Latvia (Latvijas Evaņģēliski luteriskā Baznīca – LELB). In 1522, the city of Riga—part of what was then called Livonia—became Lutheran when the reformer Andreas Knöpken arrived in the city as its first Lutheran pastor. A conference and festive service were held June 12 to mark the 500th anniversary of the Reformation in Latvia. The event was held at St. Peter’s church, which only this year was returned to the LELB by the authorities to serve again as a dedicated church building.

Archbishop Jānis Vanags preaches during the LELB’s 100th anniversary service. (Photo: LELB/U. Muzikanta).

The 100th anniversary of the LELB was marked a little over a month later on July 16. Like the previous event, this commemoration also began with a morning service at St. Peter’s Church in Riga, following which participants marched to the church’s cathedral. Events continued throughout the day at multiple locations, and included musical performances, children’s activities, a film presentation, and much more. The day concluded with a special anniversary service at the cathedral during which two new auxiliary bishops were consecrated.

As part of other anniversary events, the Latvian church is planting oak saplings at congregations and in other locations throughout the country. These saplings have been grown from the acorns of oak trees first planted by Ernst Glück more than 300 years ago. Glück was an important Lutheran theologian who translated the Bible into Latvian in 1694.


United States of America

In the United States, meanwhile, The Lutheran Church—Missouri Synod (LCMS) is also commemorating an important anniversary in 2022: the 175th anniversary of its founding. On April 26, 2022—175 years to the day since its founding in 1847—the LCMS held a special service of thanksgiving at the LCMS International Center in St. Louis, Missouri. The theme for the anniversary is “Only Jesus: No Other Name,” drawn from Acts 4:12.

President Matthew C. Harrison preaches during the LCMS’ 175th anniversary service.

The LCMS has also provided numerous resources and activities for congregations to celebrate the anniversary in local settings as well, including a special anniversary hymn, worship resources, Bible studies, an art contest for students, resources on LCMS history, and more.

The LCMS, LELB, and SELK are all member churches of the International Lutheran Council, a global association of confessional Lutheran churches.

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