AUSTRALIA – The Lutheran Church of Australia (LCA) has reelected Bishop John Henderson during its 2018 General Convention of Synod October 2-7 in Rosehill, New South Wales. The convention also saw the church decline a resolution calling for the ordination of women.
Bishop Henderson was reelected to a second term on October 4. He was first elected in 2013 (the first term for LCA bishops is six years, with three-year terms thereafter). ‘I thank you for your support’, Bishop Henderson said upon his election. ‘I pray that I am worthy of serving you—well, I’m not worthy of serving you—but I pray that I will be given by God the strength to serve you for another term.’
Rev. Dr. Andrew Pfeiffer was also reelected as the LCA’s Assistant Bishop.
A major subject of discussion during the 2018 General Synod was the ordination of women, with the LCA again declining a resolution calling for the ordination of women. This was the fourth time the LCA has voted on this subject since 2000.
LCA Bishop John Henderson declared the results of the secret ballot on October 5: 161 against and 240 in favour. That meant the resolution failed to receive the 2/3 majority required by the LCA’s constitution to make changes in matters of a theological or confessional nature.
The International Lutheran Council, of which the LCA is an Associate Member, had pledged prayer for the Australian church in advance of the vote. Rev. Dr. Albert Collver, General Secretary of the ILC, also brought greetings to the General Synod on October 4, encouraging the LCA in his remarks to remain faithful to the historic teaching of the church on ordination.
The morning following the vote, Bishop David Altus of the LCA’s South Australia/Northern Territory reflected on its results and strained relations in the church. “If I could put it into my own words, I would say that the LCA is hurting, and hurting very badly,” he said. “She’s a broken woman, hurting in all parts of the body.”
The synod later adopted a motion “that Synod acknowledges the deep hurt and harm to individuals and groups that has been occasioned over the past years in the course of the debate regarding ordination; repents of the hurt, and seeks forgiveness and reconciliation with one another.”
GERMANY – The fourth (and fifth) meeting of the International Lutheran Council (ILC) – Pontifical Council for Promoting Christian Unity (PCPCU) dialogue group took place September 17-21, 2018 at the facilities of Lutherische Kirchenmission in Bleckmar, Germany. The goal of this “informal dialogue is to find out whether an official dialogue between ILC and PCPCU on the world level is possible and might be fruitful.”
Four working groups submitted papers for plenary discussion; they were are established as follows: Prof. Dr. Wolfgang Thönissen (Paderborn, Germany) and Prof. Dr. John Stephenson (St. Catharines, Canada) worked on the topic of Justification; PD Dr. Burkhard Neumann (Paderborn) and Prof. Dr. Roland Ziegler (Fort Wayne, USA) on Synérgeia and Sacrifice; Prof. Dr. Josef Freitag (Lantershofen, Germany) and Prof. Dr. Gerson Linden (São Leopoldo, Brazil) on Ministry and Ordination; Father Augustinus Sander (Erfurt, Germany) and Prof. Dr. Werner Klän (Lübeck, Germany) on Eucharist and the Sacrifice of the Mass (ApolCA XXIV).
The Lutheran team invited Dr. Pavel Butakov from Lutheran Theological Seminary in Novosibirsk, Russia to deliver a paper on “The Eucharistic Conquest of Time” (printed in: Faith and Philosophy Vol. 34 No 3 July 2017), pointing out to the difficulties of certain theories to explain the presence of the sacrifice of Christ in the celebration of the Lord’s Supper.
Those papers already submitted were discussed in detail. Criticisms were debated and additional suggestions were noted. It occurred that some commonalities between the Roman-Catholic and Concordia-Lutheran traditions are to be found whereas some points still need further explanation and consideration on both sides and in plenary. Several issues however still remain controversial and obviously cannot be resolved in this informal dialogue but will have to be dealt with in future conversations.
The workings now have been appointed to rewrite their respective drafts and send them around for further discussion. Additionally text modules shall be sketched that will form part and parcel of the final report. On the grounds of these text modules a first draft of this final report is meant to be conceptualized. This task has been assigned to Dr. Klän. Over and above this, a preamble was seen as helpful to explain about the hermeneutical approaches to the dialogue and its various topics including an accurate description of the Lutheran “set of norms”, or standards that define the Church’s doctrine.
The final meeting of the dialogue group has been scheduled for September 2019 in either Canada (St. Catharines, Ontario) or the United States (St. Louis, Missouri). In that meeting, the final report is meant to be adopted. Then it will be submitted to the ILC Executive Committee and the Pontifical Council for Promoting Christian Unity respectively. Those will have to decide whether or not the results presented by the dialogue group are seen as sufficiently satisfactory as to start an “official dialogue”.
Participants in the ILC-PCPCU dialogue group include, on the ILC side, Rev. Dr. Albert Colver III, Prof. Dr. Werner Klän, Prof. Dr. Roland Ziegler, Prof. Dr. Gerson Linden, and Prof. Dr. John Stephenson. On the Roman Catholic side are Prof. Dr. Josef Freitag, PD Dr. Burkhard Neumann, Father Dr. Augustinus Sander, and Prof. Dr. Wolfgang Thönissen.
AUSTRALIA – On October 4, Rev. Dr. Albert B. Collver, Executive Secretary of the International Lutheran Council (ILC), brought greetings to the 19th General Convention of the Lutheran Church of Australia (LCA), meeting in Rosehill, New South Wales.
The text of Dr. Collver’s greetings appears below. Additional news from the LCA’s General Convention of Synod is available through the convention website here.
ILC Greetings to Lutheran Church of Australia at the 19th General Convention of the Synod
I bring you greetings in the Name of Jesus on behalf of the International Lutheran Council and her member churches on the occasion of the LCA’s 19th General Convention of the Synod. It is an honor and privilege to be here with you today.
First, I would like to share a little about the ILC with you. The people who formed the ILC first met after the July 1952 Lutheran World Federation (LWF) General Assembly which was held in Hanover. The concern for the churches that first formed the ILC was de facto fellowship within the LWF. An Australian, transplanted from Germany, Dr. Hermann Sasse, played a small role in the formation of what would become the International Lutheran Council. In a letter dated June 6, 1952 from Dr. Sasse to the Missouri Synod President, Dr. Behnken, Sasee writes, “As to Uelzen Dr. Hoopmann [of Australia] asked for my opinion, and I have given him some material for a constitution.” Sasse contributed to the ILC’s first constitution. The founding churches of the ILC, including Australia, met in Uelzen, Germany, after the LWF meeting in Hannover. The Lutheran Church of Australia has had connections to the ILC from its very beginning.
As of last week, the International Lutheran Council has 54 member church bodies representing a total of 7.15 million Lutherans worldwide. You can find out more about the ILC on its webpage http://www.ilcouncil.org, including the prayers the ILC posted for the Lutheran Church of Australia, and on the ILC’s Facebook page.
I know some of you may find this hard to believe, but other ILC member church bodies have had difficult and potentially divisive conventions in the past. In 1959, seven years before the Lutheran Church of Australia was formed, the Missouri Synod was at the beginning of a long period of tension that eventually resulted in a division of the LCMS and the formation of the Association of Evangelical Churches (AELC—now in the ELCA). Already in 1959, a professor at the St. Louis seminary said that the Book of God’s Truth contains errors. The Missouri Synod seemed poised for conflict and possible division. At the Missouri Synod’s 1959 convention in San Francisco, Dr. Hermann Sasse was asked by Dr. Behnken to give a lecture on “The Ecumenical Movement and the Lutheran Church.” Ultimately, Dr. Sasse stated that the ecumenical movement needs to be a quest for the truth. I would like to quote a portion of Dr. Sasse’s address:
“For it was the quest for the true Church that caused our fathers to leave their country, their people, their earthly possessions, after they had come to the conviction that the territorial churches of the Old World, which comprised all people irrespective of their actual faith, could no longer be what they claimed to be: churches confessing before God and the world the truth of the Gospel as it was testified to in the Book of Concord. Some people call that separatism. You know from the history of your church how seriously your fathers searched their own conscience, asking themselves in the sight of God whether they were guilty of the sin of schism. Thank God for these consciences! Thank God for holy separatism! The blessing of their faithful confession is still a very great reality in your church. And it is generally admitted that the faithful witness of the true confessors of that time has saved what has remained of the Lutheran Church in the old country.”
In this passage, Sasse called for the Missouri Synod to remember its past and why it was formed. The Missouri Synod, along with the free churches in Germany, and yes, the Lutheran Church of Australia, established themselves to be “churches confessing before God and the world the truth of the Gospel as it was testified to in the Book of Concord.” Such a confession is the lonely way; it is the narrow path that Christ has called us to walk. It is the way that does not bind people’s consciences but allows the Word of God free course. At the 19th convention of the Lutheran Church of Australia, know that the churches of the International Lutheran Council are praying, as 2 Thessalonians 3:1 says, “that the word of the Lord may have free course, and be glorified, even as it is with you.”
Just as the Missouri Synod faced challenges and possible division in 1959, I hope we can provide you with some encouragement as Hermann Sasse did to us almost 60 years ago. You face the decision regarding women’s ordination at your convention. No one can dictate to you what you should do, but we can encourage you to hear the Word of Scripture. The position of the ILC is no secret regarding the ordination of women. The ILC holds what we believe to be the Scriptural and Confessional position of the Lutheran church. The ILC holds to the historic tradition which the church from the time of the apostles has held with other historic churches such as Rome and the Orthodox. As St. Paul handed down what he had received (paradosis), we pass to you what we have received from the apostles, the historic catholic church, and the Lutheran Confessors. May Christ grant you wisdom and guidance as you deliberate.
In closing, please hear the report of Dr. Hoopman from Australia at what would be the first meeting of the ILC in 1952:
“We are in the minority. We stand alone; but as the men who after mature deliberation signed the Formula of Concord did so as men who desired to appear before the judgment seat of Christ with intrepid hearts, thus we are also mindful of our responsibility to God and all Christendom and of the fact that we have vowed ‘that we will neither privately nor publicly speak or write anything contrary to our Confessions, but by the help of God’s grace we intend to abide thereby.'”
I believe that these words are as true and valid today, perhaps even more so today, as when they were spoken 66 years ago. Thank you and may the Lord guide and bless you this week.
AUSTRALIA – The Lutheran Church of Australia (LCA) has invited the International Lutheran Council (ILC) to keep the Australian church in prayer as it holds its General Convention of Synod October 2-7 in Rosehill, New South Wales. The LCA is an Associate Member of the ILC.
The LCA’s invitation to prayer was renewed recently during the ILC’s 2018 World Conference in Antwerp, Belgium, when Bishop Mark Lieschke brought greetings to the conference on behalf of the LCA and Bishop John Henderson. In his response, ILC Chairman Hans-Jörg Voigt offered his prayers that God would bless the LCA and send His Holy Spirit to guide the church during its convention.
The ILC is inviting its member churches to join in praying for the Australian church.
Prayer for the General Convention of the Lutheran Church of Australia
Merciful God, we humbly implore You to cast the bright beams of Your light upon the Lutheran Church of Australia as she gathers for her General Convention. During these troubling days of cultural, political, and religious unrest across the globe, when divisiveness and animosity infest church and society, give the delegates the wisdom and understanding that comes from a faithful and courageous commitment to Holy Scripture and the Lutheran Confessions. May their clear and faithful confession unite the church in the bond of peace, love, and unity, and encourage sister Lutheran churches throughout the world to retain this God-given bond of peace and unity. Being instructed by the doctrine of the blessed apostles, may we all walk together in the light of Your truth and finally attain to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Churches may also wish to use the following prayer as well, reflecting especially on the LCA and its current convention. The prayer was composed to thank God on the 25th anniversary of the ILC in its current form, and asks for God to bless the relationship between the member churches of the ILC.
Prayer for the 25th Anniversary of the International Lutheran Council
Almighty God, You have promised to be with Your Church forever. We praise You for Your presence in the churches of the International Lutheran Council and ask Your ongoing blessing upon those who gather around the altars and pulpits of our congregations throughout the world. Dwell continually among us with Your holy Word and Sacraments, strengthen our fellowship in the bonds of love and peace, increase our faithful witness to Your salvation; through Jesus Christ, Your Son our Lord.
BELGIUM – The final day of the International Lutheran Council’s (ILC) 2018 World Conference opened with a service of matins in Holy Trinity Lutheran Church in Antwerp. Bishop Modise Maragelo of the Lutheran Church in Southern Africa preached for the service, looking forward to the commemoration of St. Michael and all Angels on September 30. Rev. Timothy Quill served as liturgist.
Following matins, Rev. Milton Huatuco, outgoing President of the Evangelical Lutheran Church – Peru, presented a study on Latin American Lutheranism and ecumenism. His report highlighted how local context affect the ecumenical efforts. In Latin America, for example, he noted that Lutherans make up only 0.15 percent of the Latin American population, making Lutherans a small player on the ecumenical scene. Likewise, historic persecution of Protestants make some groups skeptical of rapprochement with Roman Catholics, the major Christian church in Latin America. Intra-Lutheran discussions, however, have been a fruitful ecumenical project, especially in Brazil and Argentina.
The morning session saw greetings to the ILC from Bishop Mark Lieschke, on behalf of Bishop John Henderson and the Lutheran Church of Australia (LCA). The LCA is preparing for its triennial convention, which is scheduled for the coming week. ILC Chairman Hans-Jörg Voigt thanked Bishop Lieschke for his remarks, and offered his prayers that God would bless the LCA and send His Holy Spirit to guide them during their forthcoming convention.
Bishop Torkild Masvie of the Lutheran Church of Norway (LKN) reported on Concordia Israel, a recent project of the Evangelical Lutheran Church Ingria in Russia (ELCIR) undertaken in partnership with the LKN. Concordia Israel provides Lutheran education for the evangelical Lutheran church in Israel, including support for pilgrim trips and study tours to Israel; Lutheran education to congregations and congregation members in Israel; and online theological university training.
Later in the day, the convention voted to receive the invitation from the ELCIR and LKN to host the 2021 World Conference of the ILC in Israel, directing the Executive Committee to explore the feasibility of the proposal. In the event the location proves too difficult to arrange, the Executive Committee was authorized to select another location for the 2021 World Conference.
Ecumenism in the Confessions, Ecumenism in Practice
A highlight of the final day’s session was a report on the International Lutheran Council’s informal international dialogue with the Pontifical Council for Promoting Christian Unity (PCPCU). Rev. Dr. Werner Klän, who serves as the Lutheran co-chairman of the dialogue, addressed the convention on the work accomplished over the past several years. He noted that the initial idea for dialogue came from the Roman Catholic side, leading eventually to discussions in Rome in 2013, a preperatory meeting in 2014, and finally the official beginning of the dialogue group in 2015.
The most recent round in the ILC-PCPCU’s informal international dialogue took place September 17-21 in Bleckmar, Germany. A report on those discussions will be published online by the ILC soon. The concluding meeting of the current round of discussions is scheduled for 2019, at which time the dialogue group will present a final report summarizing their findings and making recommendations to the ILC and the PCPCU about future possibilities for continued dialogue.
Following Dr. Klän’s report, Rev. Wilando Roa presented the convention’s final lecture on its theme of ecumenism and ecclesiology. In his talk, Rev. Roa explored the Lutheran Confessions as the basis for faithful dialogue with other Christians. The conclusion of his lecture provided a roadmap for future ecumenical opportunities, noting that “those closest to us in the household of faith… deserve our first attention.” To that end, he encouraged member churches of the ILC to initially focus their ecumenical efforts inwards—working with those estranged in our own denominations—before moving outward: first by seeking greater dialogue with partner churches; then dialoguing with church bodies no longer in fellowship with us; then looking to other Lutheran churches; and finally looking out to groups outside the Lutheran tradition.
Later in the day, the convention distilled some of the week’s discussions of ecumenism and adopted a brief statement on “Confessional Identity and Ecumenical Responsibility.” Read the full statement here.
Putting that ecumenical concern into practice, the convention also adopted a resolution on ILC relations with the Lutheran World Federation (LWF), noting that “the ILC Executive Committee remains open to conversation with the LWF Council to help clarify points of confusion and to facilitate an ongoing exchange of information.” The full resolution is available to download here. The 2018 resolution reaffirms the position on dual membership in the ILC and LWF first taken at the 2007 World Conference in Accra, Ghana (see the 2007 resolution here).
Closing Service and the Installation of the Executive Committee
The convention concluded with a final service of evening prayer, with President Gijsbertus van Hattem of the Evangelical Lutheran Church in Belgium serving as lector and Rev. Timothy Quill as liturgist. Serving as cantor and organist this day, as every day of the conference, was Matthew Machemer.
As with matins earlier, the service of evening prayer f focused on biblical texts surrounding the ministry of angels, with President Timothy Teuscher of Lutheran Church–Canada preaching. The passage under discussion focused on the angels’ conflict with the devil. Because that ancient serpent is the father of lies, President Teuscher noted, one of the most important weapons of the angels is the Sword of Truth, the Word of God—and this is a weapon that we too are called to wield against the devil’s lies. It is natural that angels should adopt such a weapon, President Teuscher explained, since the very meaning of their name—“angel”—is “messenger.” And the message they proclaim is Christ, God incarnate and Saviour of the world.
BELGIUM – August 27, the third day of the ILC’s 2018 World Convention, began with a service of matins, with President Martin Jautzy of the Evangelical Lutheran Church-Synod of France preaching on the nature of the Church. We are individually stones in the building that is the Church, he said, and are held together by Christ, “the Stone that the builders rejected” which stands as the capstone. Rev. Dr. Robert Bugbee, Past President of Lutheran Church–Canada and an appointed member of the ILC’s Executive Committee, served as liturgist for the service and as translator for President Jautzy.
Among the first item of business for the day was greetings from Bishop John Bradosky of the North American Lutheran Church, who expressed gratitude for the friendships which have developed between his church and those of the ILC.
The morning also saw a Bible study on St. Paul’s epistle to the Ephesians, led by Rev. Wilando Roa, Director of Theological Education by Extension at Lutheran Theological Seminary (Baguio City, The Philippines).
President Matthew C. Harrison of The Lutheran Church—Missouri Synod (LCMS) then addressed the conference, presenting a gift of books to delegates. One of these books was the new 2017 edition of Luther’s Small Catechism published by Concordia Publishing House (CPH). While the text of the catechism proper remains the same as in the previous edition, the Explanation to the Catechism has been updated and expanded to tackle new issues facing the Church today. The second book gifted to delegates was Closed Communion?, edited by President Harrison and John T. Pless, and also published by CPH. The work collects classic and valuable new essays on the subject of admission to the Lord’s Supper, all from a Biblical Lutheran perspective.
Delegates also received from the ILC their copies of the new two-volume dogmatics series Confessing the Gospel which was presented on a day earlier.
The morning’s work then turned to the matter of elections, with Bishop Hans-Jörg Voigt of the Independent Evangelical Lutheran Church of Germany being unanimously reelected as ILC Chairman. (See the full results of elections to the ILC Executive Committee here.)
A featured part of the morning was the next keynote lecture on the convention’s theme of “Ecumenism and Ecclesiology.” Prof. Dr. Werner Klän, Professor Emeritus of Germany’s Lutherische Theologische Hochschule in Oberusel, Germany, unpacked the current status of Lutheran ecumenism and fellowship in Europe, both among the churches of the ILC and those outside it, taking time to examine some of the larger ecumenical agreements which currently hold sway among European Lutheran church bodies.
From there, he turned to consider the challenges of responsible confessional Lutheran ecumenism within the complicated context of the contemporary era, with special reference to examples from the German church.
In the afternoon, delegates enjoyed a walking tour of Antwerp. Of particular interest was a visit to Maarten Luther Plein (Martin Luther Place), a site dedicated in 2017 to remember the influence of the Lutheran reformation in Antwerp. Nearby once stood an Augustinian monastery which, in the early 16th century, saw all of its monks adopt the Lutheran faith. They were subsequently arrested, and two—Johann Esch and Heinrich Voes—would later become the first martyrs of the Reformation, being burned at the stake in Brussels in 1523. Reflections on Esch and Voes, and martyrdom more generally, provided a focus to the sermons and presentations given a day earlier.
Thursday closed with worship at Holy Trinity Lutheran Church, with President Abdiel Orozco of the Lutheran Church in Guatemala preaching. He encouraged delegates to remember that we do not need to seek the approval of men, because, through Christ, we have already received the approval of God.
A service of Compline, led by Rev. Timothy Quill, followed.
LATVIA – The International Lutheran Council (ILC) has pledged a small gift to the Evangelical Lutheran Church of Latvia (ELCL) to assist with repairs following a fire September 25 at St. John’s church in the town of Pinki, just outside Riga.
News of the fire broke during the ILC’s World Conference in Belgium, at which two members of the ELCL are present as guests: Archbishop Janis Vanags and Rev. Andris Kraulins, who serves the ELCL in its international relations. Rev. Kraulins is pastor of the affected congregation, and had to depart the conference early to assess the situation.
The convention paused from its work as ILC Chairman Hans-Jörg Voigt led a prayer for the building and the people of the congregation.
“We are deeply moved to hear about the fire at this congregation,” said Rev. Dr. Albert Collver, Executive Secretary of the International Lutheran Council. The ILC has offered a small gift in the amount of $5,000 to assist in repairing the damage.
Thanks to the work of firefighters, damage to the church was not as severe as it could have been.
The International Lutheran Council and the Evangelical Lutheran Church of Latvia enjoy a growing relationship, with Dr. Collver and the Chairman Hans-Jörg Voigt recently visiting the Latvian church to address their General Pastors Conference on the work of the ILC.
GERMANY – In the above video, Dr. Werner Klän, professor emeritus of LTS Oberursel, explains some history of The Large Cross Church (Große Kreuzkirche) in Hermannsburg, Germany. Rev. Louis Harms began the mission movement in Hermannsburg by establishing a mission seminary in 1849, which led to the development of the Hermannsburg Mission. The Hermannsburg Mission was active in both South Africa and Ethiopia. Due to the Prussian Union, Theodore Harms, the brother of Louis Harms, was removed as pastor by the State. After this a large number of people formed the Large Cross Church in 1878. Eventually, the Bleckmar Mission formed out of the Hermannsburg Mission.
The Large Cross Church was founded as an independent Lutheran congregation and later became part of the Independent Evangelical Lutheran Church (SELK), which is a member of the International Lutheran Council (ILC). Delegates from the ILC and from the Pontifical Council for Promoting Christian Unity (PCPCU) recently met in Bleckmar for an informal dialogue. The visit to Hermansburg and Bleckmar was to help explain a Lutheran view of mission for the church.
Dr. Ziegler described the Hermannsburg Mission theory: “Mission is the activity that originates in a living church. Rev. Harms stated in a sermon on the parable of the mustard seed and the leaven (Matthew 13:31-33), that this parable contains two points: ‘The Christian church will spread over the entire world. The church shall permeate the entire world. Both things must go together in true missions, but can only go together if we who do missions are not only Christians in name but when the sourdough of the gospel has permeated interiorly hearts and we therefore have become converted people, true, living members of Christ’s body and therefore send no other messengers but those who also are permeated by the Gospel, as far as men can judge.'”
The establishment of the Large Holy Cross Church and the mission societies in Hermannsburg were connected to the awakening caused by powerful preaching. Let us remember and live the motto of the Great Cross Church, “No cross, no crown” (“Ohne Kreuz keine Krone“).
SOUTH AFRICA – The Free Evangelical Lutheran Synod in South Africa (FELSISA) convened for its 61st Synodical Convention in Pretoria from September 15-17, 2018, at which time Rev. Dr. Dieter Reinstorf was reelected Bishop for another four year term. Elected as Deputy Bishop was Rev. Helmut Paul.
The theme for this year’s convention was: “Christ is my life: Constructive responses from the faith community to the present social and political challenges in South Africa,” based on Philippians 1:21. In recent years South Africa has been marked by political instability with the ruling party considering amending the constitution of the country to pave the way for land expropriation without compensation. If this bill should be passed, FELSISA would be directly affected in that most of its members still form part of the agricultural sector. On the other hand there are social inequalities in South Africa that can be traced back directly to the apartheid era that simply need to be addressed. As keynote speaker for the conference, Prof. Dr. Piet Meiring (a pastor and academic of the Dutch Reformed church, as well as a former member of South Africa’s Truth and Reconciliation Commission) was invited to give two presentations with group and plenary discussions. Dr. Meiring’s presentations drew in particular on Jeremiah 29 and Micah 4, and the FELSISA convention was deeply enriched through the presentations.
Among other business, the convention decided to review and expand on the church’s ecumenical guidelines document (Explanations and Guidelines for Ecumenical Encounters). This decision was taken in the hope of gaining greater clarity and uniformity of practice in ever changing contexts where a clear confession of Christ needs to be spoken.
GERMANY – On September 17-22, 2018 the Informal Dialogue Group between the International Lutheran Council (ILC) and the Pontifical Council for Promoting Christian Unity (PCPCU) will meet again. This time the gathering will take place on the premises of the Lutherische Kirchenmission (Lutheran Church Mission centre) in Bleckmar, Germany. The general topic of this informal dialogue is “The Presence of Divine Salvation in this World,” especially in the Church and its liturgy. This was stated at the beginning of the informal dialogue.
In Bleckmar, the conversations will center on the understanding of the real presence of Christ’s body and blood in the Lord’s Supper, the understanding of the presence of Christ’s sacrifice and the sacrifice of the Church, the co-operation between God and man in this regard, the office of the ministry, and the doctrine of justification.
Delegates on the ILC side are Rev. Dr. Albert Colver III (St. Louis, Missouri), Prof. Dr. Werner Klän (Lübeck, Germany), Prof. Dr. Roland Ziegler (Ft. Wayne, Indiana), Prof. Dr. Gerson Linden (São Leopoldo, Brazil), and Prof. Dr. John Stephenson (St. Catharines, Canada); for the topic of “time and simultaneousness”, Mr. Pavel Butakov has been co-opted. On the Roman Catholic side are Prof. Dr. Josef Freitag (Lantershofen, Germany), PD Dr. Burkhard Neumann (Paderborn, Germany), Father Dr. Augustinus Sander (Maria Laach, Germany), and Prof. Dr. Wolfgang Thönissen (Paderborn, Germany).
The dialogue group will prepare a final report that is meant to be adopted in the course of next year. Then it will be submitted to the President of the Pontifical Council for Promoting Christian Unity, Cardinal Koch, and to the Executive Committee of the International Lutheran Council.
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