By Mathew Block

Russian Lutheran laments “sinfulness of this war” during European ILC meetings

Destroyed buildings on the streets of Kharkiv, Ukraine on March 3, 2022. Photo: YuriiKochubey.
Destroyed buildings on the streets of Kharkiv, Ukraine on March 3, 2022. Photo: YuriiKochubey.

ONLINE – On March 21, 2022, the European World Region of the International Lutheran Council (ILC) held meetings online. The meetings were led by Chairman George Samiec of the Evangelical Lutheran Church of England (ELCE), who serves as the European representative on the ILC’s Board of Directors. Among other topics, participants discussed how churches might help people in Ukraine during the current crisis, as well as aid those who have fled.

ILC Chairman Hans-Jörg Voigt, Bishop of Germany’s Independent Evangelical Lutheran Church (SELK), attended the meeting as a representative of his church body. “What was particularly moving at this meeting was not only the great helpfulness of the ILC member churches,” Bishop Voigt noted, “but also a statement that a participant from a church in Russia made to the participants and which he also made available in writing after the meeting.”

What follows are the words of the Russian representative. For security reasons, neither his name nor the name of his church is given here.


The Russian participant reported: “The shock of what has happened is so grave that we will probably be able to realize it only years after. I think that at the moment we are going through the first four stages of grief: denial, anger, bargaining, and depression. ‘It can’t be! We can’t have started a war!’ ‘Damn this war!’ ‘There must be some way out!’ ‘It’s all hopeless…’ The world we lived in has been shattered and there is no way to undo it.

One can hardly imagine the multiple layers of crisis that Russia and its people are now facing. It is not only political and economical, but foremost existential: the war has divided society. It has left honest, thinking people helpless and feeling fear and shame.

The current situation facing media is unprecedented. The censorship is monstrous. A new law allows people to be sentenced to 15 years in prison for sharing “fake” news about the war. That even includes just calling the “special military operation” in Ukraine a war at all.

People have to use VPN services to avoid bans of social networks. Most opposition media sources have closed down and journalists have left Russia. Those very few that remain are not able to cover the war.

People do protest. But all meetings are forbidden and people are immediately detained and fined. Those who are detained for a third time are imprisoned. Some of our congregation members went on anti-war strikes and have been detained. One Russian-Orthodox priest faces a charge because of a sermon where he urged people to pray for peace and sign a petition to stop the war. (By the way the petition was signed by 1.2 million Russian citizens. It could be even more popular but, as it requires personal information, people are reluctant to sign it—and the organizer of the petition has already been detained.

As I preach about peace and the sinfulness of this war in every sermon—and we live-stream it too—I wonder: when will my turn come?

As I preach about peace and the sinfulness of this war in every sermon, I wonder: when will my turn come?

I would say that the main feeling people in Russia have now is fear. Firstly, it is the fear to speak up. People are afraid not only to publicly share their opinion but even to “like” or repost the opinions of others. Secondly, people feel a paralyzing fear for their future. With the rise in inflation and the consequences of sanctions, people are afraid it will cut down not only supplies to foreign goods and luxuries but also to necessities, and even lead to famine.

But the church has immunity against both of these types of fear. Firstly, we have been confessing our faith boldly for more than 2,000 years now. We have learned to preach the truth no matter how unpopular it is or how dangerous it is. “So every one who acknowledges Me before men, I also will acknowledge before My Father who is in heaven; but whoever denies Me before men, I also will deny before My Father who is in heaven” (Matthew 10:32-33).

Secondly, we have learned to trust God and not to worry for He Himself will provide: “But seek first His kingdom and His righteousness, and all these things shall be yours as well. Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day” (Matthew 6:33-34). “Cast all your anxieties on Him, for he cares about you” (1 Peter 5:7).

So we continue to do what we are called to do: preach the Law in all its strictness and the Gospel in all its sweetness. As we preach the Law, we also point to the sin of the war and admonish all those responsible for bloodshed to repent. As we preach the Gospel, we remind people of God’s love for us sinners and His continual care.

In these days, we again think a lot about the Confessing Church (“Bekennende Kirche”) from the Nazi-era in Germany. But the main conclusion that I make is that the church should have preached the Law and the Gospel diligently and boldly before it came to the point when it was impossible. This is the only way to prevent society from turning to fascism.”

Bishop Voigt has expressed his admiration for the frank assessment of this Russian participant at the meetings of the ILC European World Region. “I am deeply impressed by the courageous and unflinching statement of our brother from Russia,” he said. “When I asked if we could publish his words, he answered ‘yes’ without hesitation.”

“In these days, with the horrific images from the Kiev suburbs circulating in the media, this Lutheran minister’s words show a different Russia,” Bishop Voigt continued. “Let us not tire of praying for the people of Ukraine, as well as for this ‘other Russia’


The International Lutheran Council is supporting relief efforts in Ukraine and refugee assistance. For information on how you can help, click here.

Indian Lutherans mourn death of former church president

Rev. Dr. Joseph Samuel

INDIA – Rev. Dr. Joseph Samuel, President Emeritus of the India Evangelical Lutheran Church (IELC), died on March 22, 2022 in Vellore, India after a prolonged illness. He was 74 years old.

Dr. Samuel was born on January 15, 1948. He received his theological training at Concordia Theological Seminary in Nagercoil, graduating in 1972. He was subsequently ordained in 1974, and spent more than 38 years serving as pastor in Kolar Gold Fields at Our Saviour Lutheran Church, a congregation of the IELC’s Ambur Synod. He would go on to serve the India Evangelical Lutheran Church as President for two terms.

Dr. Samuel was also the founder of Happy Home, an organization that provides care to underprivileged children with special needs.

Dr. Samuel was “a man who had a heart for the poor, for children with special needs, and for the socially ostracized,” the church recollected in an announcement on his death. “He was a fearless leader who fought battles with strong faith in his Saviour. He was a staunch Lutheran who stood for confessional Lutheran beliefs and the traditions of the church. He tolerated afflictions, fought the good fight, and finished the race. May his memory be blessed.”

Dr. Samuel was predeceased by his wife, Stella. He is survived by two daughters, their husbands, and four grandchildren.

A funeral service was held on March 23, 2022 at Trinity Lutheran Church in Marikuppam, Kolar Gold Fields, with the service also live-streamed online.


Christianity on Trial: Finnish bishop and politician acquitted on all charges

Bishop Juhana Pohjola and Dr. Päivi Räsänen speak before trial proceedings on February 14, 2022. (Photo: ELMDF).

FINLAND – On March 30, 2022, the District Court of Helsinki acquitted Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) and Finnish Member of Parliament Päivi Räsänen on all charges. The two had been charged with hate crimes for articulating historic Christian teaching on human sexuality.

“This is not only a victory for us but for freedom of speech and religion in Finland and beyond,” said Bishop Pohjola in a statement after the ruling. “In seeking to criminalize Christian teaching on sexuality, the prosecution cast a shadow of fear over society. It was important to receive a strong signal from the District Court defending our fundamental rights as citizens and Christians.”

“I would like to thank all of those who have provided support and encouragement during this long process,” Bishop Pohjola continued. “There has been a tremendous outpouring of intercession from all around the world. Ultimately, this is a spiritual battle and a matter concerning the Gospel of Christ.”

The trial and its implications for religious freedom in Finland drew worldwide attention. Dr. Räsänen had been charged for authoring a 2004 booklet which discusses the Church’s traditional teaching on sexuality, in the context of the then-ongoing debate in Finland on the legalization of same-sex marriage. Bishop Pohjola was charged for his role as publisher. Dr. Räsänen also faced two other charges for public statements on sexuality, including for a tweet in which she included a photograph of a Bible verse.

The court proceedings drew particular concern, as the prosecution focused on examining the defendants doctrinal beliefs—a “conflation of juridical and theological argumentation,” in Bishop Pohjola’s words, which seemed worryingly out of place in a civil court.

In a unanimous decision, the three judge-panel of the District Court of Helsinki ruled that Dr. Räsänen and Bishop Pohjola be acquitted on all charges, declaring that “it is not the role of the district court to interpret biblical concepts.” It further ordered the state to pay the legal costs of the defence.

The Prosecutor General, who decided to press charges despite an initial investigation by Helsinki police which determined no laws had been broken, had been seeking steep fines against Dr. Räsänen and Bishop Pohjola. The prosecution had asked the court to fine Dr. Räsänen the maximum criminal victim compensation possible—equivalent to 120 days of personal income. Bishop Pohjola faced the possibility of a fine equivalent to 60 days of personal income. The ELMDF’s legal entity, meanwhile, was threatened with a corporate fine of €10,000 for publishing the booklet.

The court’s decision to acquit was welcomed by the International Lutheran Council (ILC), which has covered the situation in Finland extensively. “There is a dangerous movement in western societies today to impose a progressive secular religion on others, at the expense of freedom of speech and religion,” said ILC General Secretary Timothy Quill. “This new orthodoxy seeks to stamp out all opposition, including those who uphold the traditional view of human sexuality, which is supported by both Holy Scripture and natural law. The proponents of the new orthodoxy may find today’s ruling a jarring speed bump to their agenda but not, I fear, a stop sign.”

“Thank God for the Helsinki District Court, which still respects the principles of freedom of speech and action, and responded with a unanimous, clear decision to acquit on all charges,” Dr. Quill continued. “And thank God for Bishop Pohjola and Dr. Räsänen, who have given a bold and graceful witness to both God’s Law and the saving proclamation of the Gospel of forgiveness in Christ. They are faithful examples to Christians the world over.”

After the prosecution brought charges against Bishop Pohjola and Dr. Räsänen in 2021, the ILC issued a public protest signed by the ecclesiastical leaders of 45 confessional Lutheran church bodies worldwide. It further sponsored a lecture tour by Bishop Pohjola to draw attention to the case and its implications for freedom of religion and freedom of expression. The ELMDF is a member of the ILC.

While the decision to acquit has been welcomed by many, the case is not necessarily over; the prosecution still has the opportunity to appeal the decision to Helsinki’s Court of Appeal.


Mercy in Mission – Aid for Ukraine

UKRAINE – As the crisis in Ukraine continues to deepen, the International Lutheran Council (ILC) is soliciting support for emergency relief.

The United Nations reports that more than 3.5 million people have fled Ukraine since its invasion by Russian forces. An additional 6.6 million people in the country are internally displaced. Reliable counts of civilian deaths are not available at this time, but thousands are believed to have been killed in the conflict so far—with the number expected to continue to rise.

Lutheran churches in Ukraine continue to offer emergency and pastoral care to Ukrainians still in the country, while Lutheran churches in other European nations are offering physical and spiritual support to newly arrived refugees.

You can support Mercy in Mission work in Ukraine with a gift through the International Lutheran Council. Financial aid for Ukraine is being directed to Lutheran churches in Ukraine and ILC member churches with a history of direct work alongside Ukrainian Lutheran leadership. Aid is also being directed to neighbouring ILC churches who are assisting Ukrainian refugees with housing and other emergency needs.

Donate to emergency relief and aid for Ukraine online here. You can also mail donations to the address listed below (please make cheques out to “International Lutheran Council” and note the donation is for “Mercy in Mission – Ukraine”).

International Lutheran Council
PO Box 10149
Fort Wayne, IN 46850 USA

ILC member churches with an established history of work in Ukraine continue to provide direct support for relief efforts in the country. Lutheran Church–Canada, Germany’s Independent Evangelical Lutheran Church, and The Lutheran Church—Missouri Synod, for example, are supporting ongoing mission and mercy aid efforts inside Ukraine as well as refugee resettlement in neighbouring European nations. Check with these churches for further information on additional ways in which you can support their relief efforts.


ILC brings greetings as new bishop installed for Australia and New Zealand

Bishop Emeritus John Henderson (right) installs Rev. John Henderson as Bishop of the Lutheran Church of Australia and New Zealand.

AUSTRALIA – The Lutheran Church of Australia and New Zealand (LCANZ) installed its new bishop, Rev. Paul Smith, during a service of celebration in Adelaide on February 20, 2022, and the International Lutheran Council was present to bring greetings. The theme for the service was Galatians 5:1—“For freedom Christ has set us free.”

Bishop Smith was elected to lead the LCANZ in October 2021. Prior to his election, he served as bishop of the LCANZ’s Queensland District from 2005-2021. He is the sixth leader to head the LCANZ since the unification of Australia’s Lutheran churches in 1966.

“I ask you to pray for me and for all the people of our evangelical Lutheran Church in New Zealand and Australia,” Bishop Smith said in remarks following his installation, “and for the people of all Christian churches of the world, that we would gladly serve in the Lord’s name.

President Antonio Reyes of the Lutheran Church in the Philippines (LCP) was present for the installation of Bishop Smith to bring greetings on behalf of the International Lutheran Council. President Reyes represents the Asia World Region on the ILC’s Board of Directors.

LCANZ Bishop Paul Smith and LCP President Antonio Reyes.

“It is amazing how God’s promise of providing for His people and never abandoning them still continues to be fulfilled today,” President Reyes said. “It is our prayer that the Holy Spirit will guide you, Bishop Paul, as the shepherd of God’s flock here in Australia and New Zealand. May the Lord of the harvest grant you wisdom, strength, and courage as you serve Him and His people.”

President Reyes also expressed his thankfulness for the LCANZ’s longstanding participation in the life of the International Lutheran Council. “My presence here signifies the ILC’s wholehearted intention to walk and work with you,” he said, “to continue to study and learn with you and your pastors the Holy Scriptures—the inspired Word of God—and the Lutheran Confessions as the correct exposition of God’s Word.”

President Reyes also expressed thanks for the cooperative work which exists between the LCANZ and the Lutheran Church in the Philippines, and especially for the love they showed the LCP during the pandemic.

President Reyes’ full remarks can be read here.

Additional information on the installation of Bishop Smith is available here.

The LCANZ is an Associate Member of the ILC,  a global association of confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as expounded in the Lutheran Confessions.


Aid for the Ukraine crisis

The ILC’s Executive Leadership Group meet on March 2. ILC Chairman Hans-Jörg Voigt (right) speaks with Rev. Dr. Robert Bugbee  (top) and ILC General Secretary Quill (bottom).

UPDATE: The International Lutheran Council is now accepting donations for Ukraine relief. Click here for details.

ONLINE – Immediately following the Russian invasion of Ukraine, the Executive Leadership Group of the International Lutheran Council (ILC) met online to assess the situation and identify preliminary steps that needed immediate attention.

These discussions were followed up with a meeting on Ash Wednesday to exchange follow-up reports gleaned from the field on the well-being of Lutheran pastors, their families, and congregations, as well as efforts already underway to assist refugees fleeing Ukraine. Reports indicate that more than one million Ukrainians have already fled the country.

The meeting also addressed immediate emergency needs and possible long range plans for rebuilding and restoration in Ukraine. A procedure for charitable donations was also discussed.

Additional information on the ILC’s aid initiatives, and how you can help, will be released as time goes on.


Dust to Dust: A Solemn Response to the Invasion of Ukraine

Rev. Dr. Timothy Quill.

by Timothy C.J. Quill

On February 24—the day the Russian military attacked Ukraine—I was enjoying a delightful glass of beer with a small group of German “conversationalists” at a stimulating Stammtisch at the Old Latin School in Wittenberg, Germany.[i] The conversation flowed spontaneously from one topic to another: art, classical and pop music, American movies, and international politics. Then, out of nowhere, the German artist asked: “You are a Christian pastor and professor, so what side of the Russian Ukrainian conflict is God on?” The question came from one of two regulars at the Stammtisch who also happen to be atheists. And so, the discussion was off and running in which the real issue proved to be the existence and nature of God and religion.

Over the next twenty-four hours, alarming details began to emerge revealing that the assault was indeed a major, comprehensive invasion by more than 150,000 Russian air, land, and naval forces on Ukraine from the north, east, and south. It was bad. People huddled in basements. Thousands of refugees were fleeing to the Polish and Rumanian boarders. Among the masses were members of several small Lutheran Church bodies—the remnants of what was once a large Lutheran Church before its destruction by the Communists.

Christ victorious over death and the devil. Detail from “Law and Grace” (Prague type) by Lucas Cranach, 1529.

So, what is the position and response of the International Lutheran Council, its 60-member church bodies and seven million members in regards to the Russian invasion? Rather than begin by wading into the swamp of international relations, politics, economics, and sanctions, or by considering questions like “Which side is God on?” and “Why does God allows evil?”, I will begin in another place. The right place to start is always with the God of grace and His Son, Jesus Christ, who was sent by His heavenly Father to do battle against sin, evil, suffering, death, and the devil.

Today is Ash Wednesday, the beginning of Lent. Lent is not a time for power plays by the mighty and powerful with their military weapons and political sanctions. Lent is a time of “self-sanctioning”—that is to say, Lent is a time of self-denial, fasting, and repentance for our sins: for the sinful conflicts we have caused in our lives and the lives of our loved ones, families, friends, church, and community.

Lent is not a time for power plays by the mighty and powerful with their military weapons and political sanctions. Lent is a time of “self-sanctioning”—that is to say, Lent is a time of self-denial, fasting, and repentance for our sins: for the sinful conflicts we have caused in our lives and the lives of our loved ones, families, friends, church, and community.

These are solemn days in Ukraine, Russia, and other European countries. The fear is palpable. How long will this conflict last? A week? A month? A year? Years? Lent is also a solemn time. It lasts forty days from Ash Wednesday to Good Friday. It is a time of solemn, serious repentance in which we take an honest account of the state of our sinful hearts, desires, and actions. And yet, amid this darkness in our hearts and in this fallen world, Lent does not extinguish but brightens the light of God’s love and grace. Lent is about our heavenly Father sending his only begotten Son to carry our sin within Himself on the cross. Ash Wednesday and Lent is a time of both repentance and absolution. Not just penance. Not just forgiveness. There is no season of Lent without both repentance and forgiveness. During Lent, we prepare our hearts to receive the crucified and risen Lord. To receive Jesus is to receive the forgiveness of sins, and where there is the forgiveness of sins, there is life—real, eternal life!

Christ crucified. Detail from “Law and Grace” (Prague type) by Lucas Cranach, 1529.

During these unimaginable dark and horrible days in Ukraine, the light of Christ must and will again shine and bring life and joy and peace. Look at the ravaged, dead body of the pure and holy Lamb of God on the cross. What do you see? You see Ukraine. You see the suffering and death of all those engaged in the battle, those on both sides and their families in Ukraine and in Russia. Isaiah depicts a heart-wrenching picture of what Jesus carried within himself on the cross: “Surely he has borne our griefs and carried our sorrows… He was wounded for our transgressions… upon Him was that chastisement that brought us peace, and with His stripes we are healed” (Isaiah 53:4-5).

Black ashes on our forehead are a sign of penitence and a reminder of death. When the ashes are imposed on our foreheads on Ash Wednesday, the pastor says, “Remember that you are dust and to dust you shall return.” Even if we escape the bullets and bombs of war, we will all most certainly die one day, and we therefore need the forgiveness of sins from Jesus.

After black come white. The blackness of sin, guilt, regret, despair, and the utter darkness of hell is replaced by the white of Easter Sunday and the resurrection. In Holy Baptism, we are covered with the white robe of Christ’s righteousness and purity.

Whose side is God on? The battle between the armies of Ukraine and Russia is real, brutal, and tragic. Soldiers and non-combatants, young and old will suffer and die in this heart-breaking travesty. And yet what we are seeing in Ukraine is only the tip of the iceberg—a horrific, destructive, painful tip of the iceberg, yet only the tip. The Apostle Paul describes the rest of the deadly iceberg in Ephesians 6:12ff: “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present age, against the spiritual forces of evil in the heavenly places.” This war is far worse and has eternal consequences. But the battle has been won by Christ.

It is significant that the war in Ukraine is being fought during the season of Lent. This sends a powerful message from God to all of us—Russians, Ukrainians, Europeans, Americans, and all nations—that it is a time for us to repent. The Lord declares that now is the time “to return to Him with all our hearts, with fasting, with weeping, and with mourning; a time to rend our hearts and not our garments. A time to blow a trumpet in Zion.” Not a war trumpet but to “consecrate a fast, a solemn assembly” (Joel 2:12-19). Ash Wednesday is a solemn assembly, and it is more than a brief one-day event. It marks the beginning of a season of forty days of special devotion, self-denial, and humble repentance born of a faithful heart that dwells confidently on the holy suffering and death of our Lord Jesus Christ and from Him draws life and hope. Lent likewise is more than just forty days. Rather, the forty days of penitence shape every day of life as one lives in repentance and forgiveness, hope, and joy. This is how the Small Catechism instructs all who have been baptized to live each day:

What does such baptizing with water indicate? It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

The ILC is preparing to assist refugees and others in need once the chaotic events make it possible to undertake concrete acts of mercy for those devastated by the conflict.

Since the day Russia attacked Ukraine, the International Lutheran Council (ILC) has included a Litany for Ukraine on its homepage and encouraged churches and individuals to pray. The ILC is also preparing to assist refugees and others in need once the chaotic events make it possible to undertake concrete acts of mercy for those devastated by the conflict. Ora et labora. Pray and work. Since its founding following World War II, the ILC has committed itself to the Gospel of Salvation through Jesus Christ through both the serious prayerful discussion of theology and works of mercy. Great effort, time, and money were given to help the immense refugee problem caused by the Second World War. The ILC retains the same commitment today.

Grant peace, we pray, in mercy, Lord; Peace in our time O send us! For there is none on earth but You, None other to defend us. - LSB 778


Rev. Dr. Timothy C.J. Quill is General Secretary of the International Lutheran Council.

1 The Old Latin School International Lutheran Center is located adjacent to Martin Luther’s St. Mary’s parish church in Wittenberg. The Old Latin School is managed by the International Lutheran Society of Wittenberg gGmbH (ILSW).  This German non-profit organization is a partnership of The Lutheran Church—Missouri Synod (LCMS), the Independent Evangelical Lutheran Church of Germany (SELK), and the International Lutheran Council (ILC).

Lent: On the Way to Easter

Christ in the Desert: Ivan Kramskoi, 1872.

by Gijsbertus van Hattem

A new part of the church year begins on Ash Wednesday—namely, the Easter cycle. This cycle begins with Lent, a period of forty days from Ash Wednesday to the Saturday before Easter. This number excludes Sundays, which always commemorate Christ’s resurrection. So, Ash Wednesday technically marks 46 days until Easter.

In the liturgy, each Sundays in Lent is named after the beginning text of the opening Psalm (Introitus) in Latin for that Sunday: Invocavit, Reminiscere, Oculi, Laetare, and Judica. The sixth and last Sunday is Palm Sunday. The liturgical color for the season is purple, which stands for penitence and repentance. During this period, we supress joy in the liturgy; the Gloria in Excelsis, the ‘great Gloria,’ is not sung, and from the fifth Sunday of Lent (Judica), the so-called ‘little Gloria’, the Gloria Patri, is also omitted. The same applies for the Hallelujah between the Epistle and Gospel readings.

Just as the season of Advent, at the beginning of the Christmas cycle, is a time of preparation for the feast of Christmas, the season of Lent is a time of preparation for Easter. The number 40 reminds us of several important events in the Scriptures—or example, the 40 days of rain during the flood, the 40 days that Moses stayed on Mount Sinai to receive God’s law, the 40 years of the Israelites’ desert journey before they were allowed to enter the Promised Land, and the 40 days when Elijah, by the power of one meal, went without food until he reached Mount Horeb. But the number 40 especially reminds us of the 40 days that our Lord Jesus Christ spent fasting in the desert after His baptism in the Jordan, and how He was then tempted by the devil.

The temptation of Jesus actually determines the theme of Lent: Jesus’ struggle against the devil, sin, and death—a battle in which He was victorious through His atoning sacrifice on the cross at Calvary on Good Friday. He confirmed this victory with and through his glorious resurrection from the dead on Easter Sunday.

Passiontide or Passion Time begins the week of Judica Sunday. Palm Sunday marks the beginning of the last week of Lent. This week marks the culmination of Lent with Maundy Thursday, Good Friday, and Holy Saturday. Easter Sunday then marks the start of the joyous time of Christ’s victory, which we commemorate every Sunday by coming together in worship on this first day of the week.

As a time of preparation, the season of Lent is therefore a time of penitence and repentance, of reflection and of adoration, in order to contemplate the great miracle of God’s love and our redemption. It is also a time, as Jesus did, to persevere in the battle against evil—to not weaken but instead to overcome by the power of faith in the Savior.

The meaning of this season can be well summed up in the words of Martin Luther in his explanation of the Second Article of the Creed (on redemption): “I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord, who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.”

O Lord, Throughout These Forty Days

O Lord, throughout these forty days
You prayed and kept the fast;
Inspire repentance for our sin,
And free us from our past.

You strove with Satan, and You won;
Your faithfulness endured;
Lend us Your nerve, Your skill and trust
In God’s eternal Word.

Though parched and hungry, yet You prayed
And fixed Your mind above;
So teach us to deny ourselves,
Since we have known God’s love

Be with us through this season, Lord,
And all our earthly days,
That when the final Easter dawns,
We join in heaven’s praise.

– LSB 418 


Rev. Gijsbertus van Hattem is President of the Evangelical Lutheran Church in Belgium.

Prayer for Peace in Ukraine

UKRAINE – The International Lutheran Council (ILC) is urging prayer, following the beginning of what some are suggesting may be the largest armed conflict in Europe since World War II.

Media reports indicate that Russian forces have invaded Ukraine from three sides, using ground, air, and naval forces. There have been airstrikes and shelling in numerous areas.

“We ask our members to pray for peace,” said ILC Chairman Hans-Jörg Voigt. “May God bring an end to the hostilities and prevent further bloodshed.”

Congregations are encouraged to use the following intercessory prayer for peace:

Intercessory prayer for peace

Liturgist: In peace let us pray through our Lord Jesus Christ, the Saviour of the world.

Lector: For peace in Eastern Europe /that the Lord may bring an end to the war and restore peace and freedom to the people of Ukraine / let us pray:

Congregation: Lord have mercy.

Lector: For the children and young people / that the Lord may preserve them in body and soul from suffering and injury /let us pray:

Congregation: Lord have mercy.

Lector: For the brothers and sisters in the churches of Ukraine and Russia / that God may keep their hearts from hating one another / that He may show them ways to serve peace, proclaim the Word of God, and celebrate the sacraments / let us pray:

Congregation: Lord have mercy.

Lector: For all who have political responsibility / that the Lord may direct their hearts to peace / that He may help them to serve truth and justice / that He may guard the hearts and minds of people from error and falsehood / let us pray:

Congregation: Lord have mercy.

Lector: For peace and harmony in our country / that the Lord may prevent the polarization of society into opposing interest groups / that He may give and keep peace in workplaces, universities, and schools / that He may give new strength to teachers and keep their love / let us pray:

Congregation Lord have mercy.

Lector: For peace in our homes and families / that the Lord may help spouses who have a hard time with each other / that He may give good understanding between generations / so that children may grow up in peace, and for unborn children / let us pray:

Congregation: Lord have mercy.

Lector: For an end to the worldwide pandemic / that the Lord may preserve people from sickness / that He may give new strength to nurses and doctors / for all who are sick, and whose names we mention here in silence… / let us pray:

Congregation: Lord have mercy.

Lector: For our church and congregation / that the Lord may keep us in His truth / that He may raise up young people willing to enter His service / for Lutheran Seminaries worldwide / that the Lord may establish teachers and learners in His Word / let us pray:

Congregation: Lord have mercy.

Liturgist: Merciful God, keep us in Your peace, and grant peace to all people for whom we have prayed, through Jesus Christ, your Son, our Lord.

All: Amen.


ILC welcomes Latvians into membership

WORLD – The International Lutheran Council (ILC) has welcomed the Evangelical Lutheran Church of Latvia (Latvijas evaņģēliski luteriskā Baznīca – LELB) into membership.

“We are honoured to welcome the Latvian church into membership in the International Lutheran Council,” said ILC Chairman Hans-Jörg Voigt. “I have known Archbishop Jānis Vanags for many years, and I look forward to working more closely with him and the Latvian church in the ILC. May God bless the work of confessional Lutherans worldwide, as together we proclaim the Good News of Jesus Christ, united in our commitment to the Word of God and to the Lutheran Confessions.”

LELB Archbishop Jānis Vanags speaks during a January 2022 reception hosted by the International Lutheran Council at Concordia Theological Seminary in Fort Wayne, Indiana.

During its 28th Synod in August 2021, the LELB voted to seek membership in the ILC, with 210 votes in favour, 1 against, and 8 abstentions. After reviewing the church’s application, the ILC’s Board of Directors accepted the LELB as an Observer Member during its meeting on January 28, 2022. The LELB’s request for Full Membership in the ILC will be taken up in  Kenya in September 2022 at the ILC’s next World Conference, as decisions on Full Membership must be voted on by the World Conference.

“We thank our God for the partnership in the Gospel which we share as we preach and teach His Infallible Word and administer His sacraments,” said LELB Archbishop Jānis Vanags. “As we make our way together on our journey of faith, we commit ourselves to the love and care of our Heavenly Father.”

As early as the 1520s, the church in Riga, Latvia had begun to sympathize with the teachings of the Reformation. The Livonian Confederation would become the first region outside modern-day Germany to formally adopt Lutheranism. Some parts of Latvia reverted to Roman Catholicism during the Counter-Reformation but the rest remained Lutheran.

Christians in Latvia faced significant hardships during World War II and under Soviet rule. While the Lutheran church counted 200,000 members in 1948, that number dropped to 25,000 by 1991. Since then, the church has experienced a significant period of renewal and reformation. With approximately 700,000 people in Latvia identify as Lutheran, the LELB is the nation’s largest Protestant church body. The church has an official parish membership of 42,000 members and 289 congregations.

Rev. Dr. Andris Kraulins (LELB International Affairs), ILC General Secretary Timothy Quill, and LELB Archbishop Jānis Vanags during meetings in Fort Wayne, Indiana in January 2022.

The LELB has a strong relationship with several other members of the International Lutheran Council, including Germany’s Independent Evangelical Lutheran Church as well as The Lutheran Church—Missouri Synod (LCMS), with which it has enjoyed altar and pulpit fellowship since 2001.

The ILC hosted a reception with Archbishop Vanags on January 18, 2022 at Concordia Theological Seminary in Fort Wayne, Indiana. The event coincided with the seminary’s popular Symposia event, and featured numerous international guests. During his talk, Archbishop Vanags shared the history of his church and the events that led them to seek partnership with the ILC.

The International Lutheran Council is a global association of confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to Scripture and the Lutheran Confessions.


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