By ilconline

Prosecution appeals to Supreme Court in Finland’s Bible Trial

Bishop Juhana Pohjola (left) and Dr. Päivi Räsänen (right) at the appeal hearings in Helsinki in November 2023. Photo: ELMDF.

FINLAND – The prosecution of Finnish Member of Parliament, Dr. Päivi Räsänen, and Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) are not yet at an end. On January 12, the prosecution announced that it would appeal the decision exonerating the pair to Finland’s Supreme Court.

The two were charged in 2021 with hate speech for their articulation of historic Christian teaching on human sexuality. Charges centre around a 2004 booklet authored by Dr. Räsänen, as well as comments made by her during a radio interview and a tweet (which included a picture of a Bible verse). Bishop Pohjola was charged as the publisher of the 2004 booklet.

The decision to prosecute the pair has drawn widespread concern internationally over the state of freedom of religion and freedom of speech in Finland. The two were initially brought to trial at the Helsinki District Court in 2022, with the prosecution repeatedly questioning them on matters of faith and doctrine. They were eventually acquitted unanimously by a panel of three judges, who declared that “it is not the role of the district court to interpret biblical concepts.” The prosecution appealed that decision to the Helsinki Court of Appeals. In November 2023, that court also acquitted the pair unanimously on all charges.

Now Bishop Pohjola and Dr. Räsänen must wait to hear whether the Supreme Court will accept the case. In the meantime, the International Lutheran Council (ILC) is calling for continued prayer for the Finnish politician and bishop. “I encourage Christians around the world to continue to remember Bishop Pohjola and Dr. Räsänen in prayer,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the ILC. “They have already endured years of fear and uncertainty as a result of this unjust prosecution. May God give them courage to continue their faithful witness to Christ and His Word, and may He give them comfort in the midst of ongoing persecution.”

The ILC has strongly advocated on behalf of Dr. Räsänen and Bishop Pohjola over the past several years as they faced investigation and trial. That support includes a 2021 public letter of support for the two signed by the leaders of 45 Lutheran church bodies from around the world. The ILC’s 2022 World Conference in Kenya made a similar show of support when church leaders elected Bishop Pohjola to serve as Chairman of the ILC.

The International Lutheran Council is a global association of confessional Lutheran church bodies dedicated to the proclamation of the Gospel of Jesus Christ and grounded in the authority of Scripture and the Lutheran Confessions.

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Confessing Christ: New video reflects on the mission of the ILC

Lutheran leaders from around the world discuss the mission of the International Lutheran Council.

ONLINE – In October 2023, Lutheran leaders from across the globe gathered in Wittenberg, Germany to celebrate the 30th anniversary of the International Lutheran Council (ILC). Now the ILC is releasing a video from that event, in which a number of church leaders from around the world reflect on the value of the ILC and its service to Christ and His Church.

In their remarks, these church leaders highlight the importance of the ILC to faithful Christians across the world—especially in places where biblically-grounded Christianity is waning. They further discuss how the ILC is positioned to continue its faithful witness to the Gospel into the future. The video ends with a message from the ILC’s new general secretary, Rev. Dr. Klaus Detlev Schulz.

While 2023 marked the 30th anniversary of the ILC’s reconstitution as a “council,” the full history of the organization goes back more than seventy years to 1952.

Additional information on the ILC’s anniversary celebrations can be found here.

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Who Are You Bowing To?

The Adoration of the Magi: Stanisław Samoshootnik, c. 1535.

by Juhana Pohjola

The story of Jesus’ birth may appear to the reader of the Gospels as a beautiful but random event—something which took place a long time ago in the remote town of Bethlehem. But on closer inspection, we see how this story reveals that everyone—even the adversaries of Jesus, albeit unwittingly—has to serve this Child in the manger. The Emperor, Caesar Augustus, through his Governor Quirinius, carries out the taxation of Judea which leads Joseph and Mary to Bethlehem. King Herod announces in his palace to the Magi that the Messiah will be born in Bethlehem. Even the movement of a star in space helps to serve the coming of the King by announcing the time and place of His birth.

But it is the Wise Men of the East—not the Emperor, not the Governor, not the King—who are the first to adopt a posture of worship before the Child of Christmas. They say: “We have come to worship Him” (Matthew 2:2). The word “worship” here literally means “to bow one’s face to the ground.” Bowing is an outward way of expressing respect or even divine worship. Ultimately, it indicates whom a person fears and loves—in whom one put his trust and hope.

This is a theme Matthew carries throughout his Gospel. First, Herod cleverly and murderously replies that he also intends to “bow down to” this newborn King (2:8)—even though in reality he bowed only to his own power and desires. Likewise, the devil offered Jesus the riches and pleasures of the world if He would only “fall down and worship me” (4:8). A synagogue ruler also “came and bowed down before [Jesus]” (9:18), not for Jesus’ own sake, but rather out of fear for his daughter who was ill and in danger of death. Many others bowed to Jesus for various reasons, but Matthew’s Gospel ends with a picture of the disciples, who had denied their Lord, now worshipping with fear and joy the Risen One: “And when they saw Him, they worshipped Him” (28:17)—that is, they bowed before Him.

Matthew’s repeated references to bowing reminds us: everyone bows down to something. Some do it consciously, others unknowingly. Some worship the living God, others idols. Who are you bowing to? This is the most important question of your Christmas. All other topics are trivial in the face of this one question, and its answer has eternal consequences. The Child in the manger asks you: Have you pinned your hopes on Me or on ideologies and idols that will soon disappear? Do you put your trust in My Holy Words or in human promises and opportunities? Will you join Me or the worshippers of the god of this world?

Who do you bow to? The question runs through the history of the whole world, every place, every time, and confronts every man. Do we join Sunday after Sunday the eschatological community of the company of heaven worshipping the Lamb on the throne (Revelation 4:10)? Or do we bow before the might and power of darkness (Revelation 13:4), which directs us to lust after the things of this world—“the desires of the flesh and the desires of the eyes and pride in possessions” (1 John 2:16)?

Who you bow to is not an abstract question but something that affects our everyday life. During the past number of years, I have been tempted from without by the pressures of the media and even by state prosecutors in courtrooms to bow down to the spirit of this age. I have been told: Give up your biblical confession! Give up your Christian understanding of humanity and marriage, and nod your head in acceptance to tolerance, equality, and progress! But even when we are not asked to deny biblical truth and the order of creation, there remains a great temptation to remain silent about the truth out of fear—to consent, effectively, to the lies. Who will speak boldly for life, goodness, and truth if we as the Christian Church remain mute?

There is also another temptation when we see the growing darkness around us. We can turn our back on the Lord from within, by bowing down to fear, despair, and bitterness. We curve in upon ourselves, and start counting how few and weak we are and all the wrongs done to us. We focus more on the darkness and ugliness of our time, and not on the light and hope we have in Christ.

Our hope in Christ lies not only in the fact this small Child in the manger has the power to give renewal to His Church and change the direction of our culture of death for the better. Nor is our hope in Christ something merely eschatological—the knowledge that in the end there will come a time when everything is in perfect order and whole, beautiful and pure. Our hope in Christ is that already now—in the midst of hostility and cultural pressure, apostasy and sufferings—He is graciously present among us. Our hope is not only for the future but is a blessed reality here and now. Our hope understands how He carries us in His Church, nurturing us by His Holy Spirit at the altar and the pulpit. Our hope sees with the eyes of faith how He does not abandon us but encourages us through brotherly love and shared life together. Our hope remembers that everything must ultimately bow down to His good will and plan for us. He can turn evil for the good of His disciples. That is why Christians remember the words of the apostle Paul: “Rejoice in hope, be patient in tribulation, be constant in prayer” (Roman 12:12).

The Adoration of the Magi: Hans Thoman, c. 1520.

Today, more and more Christians in our post-Christian culture are paying a high price for not bowing down to lies. How could it be otherwise, since the servant is not greater than the Master (John 15:20)? But what is the price we might have to pay compared to the price which the Son of God was willing to pay for us? He who, as the King of Kings, asks you this question is also Christ crucified for our sins—the King who came not to be worshipped but to bow down to you in humiliation: “For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many” (Mark 10:45).

Before Him, we do not bow out of slavish fear nor merely for the sake of obedience. Neither do we bow down to Him in order to get something from Him, as payment for our adoration. The Christian Church bows down to the manger and the altar of her Lord out of love for Him who first loved us—Him who still loves us, bearing us up with His grace and filling us with His gifts. Our hope is not in our personal feeling of hope, but in Christ Jesus Himself and His promises! In Him is our hope and joy, and no one can take them away from us. We receive Him in His Words, in the water, in the wine and the bread, so that we rejoice and confess together with St. Paul: “Christ in you, the hope of glory” (Colossians 1:27)!

Therefore, on Christmas night, Christendom joins in the joyful hymn that echoes through the darkness of death, fear, and despair:

O come, all ye faithful
Joyful and triumphant!
O come ye, O come ye to Bethlehem;
Come and behold Him
Born the King of angels;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him, Christ the Lord! (LSB 379)

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Rev. Dr. Juhana Pohjola is Bishop of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) and Chairman of the International Lutheran Council (ILC).

This article was originally published by The Canadian Lutheran.

Praying for Peace at Christmas

WORLD – As the world prepares to celebrate Christmas, the International Lutheran Council is encouraging prayer for those suffering the effects of devastating warfare—especially those in Ukraine, in Sudan, and in the Holy Land.

“Angels greeted the birth of Jesus Christ with the proclamation of peace on earth and goodwill toward men,” noted ILC General Secretary Klaus Detlev Schulz. “And yet, in this fallen world, we often see the opposite: hatred and violence and bloodshed. In such times, the good news of the birth of the Prince of Peace is all the more precious, as we remember how His life, death, and resurrection make possible reconciliation both with God and with one another.”

“I encourage Lutherans across the world to remember those currently suffering in the midst of warfare,” Dr. Schulz continued. “Pray that God would be with them in this time—that those grieving the loss of loved ones would be comforted; that the innocent would be protected; that wrongdoers would be brought to justice; and that peace would be achieved.”

The International Lutheran Council is a global association of confessional Lutheran church bodies.

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Treasuring the Treasure: Anniversary keynote lecture now available

Rev. Dr. Robert Bugbee gives the keynote address during the ILC’s anniversary celebrations in Wittenberg, Germany on October 14, 2023. Photo: LCMS Communications/Erik M. Lunsford.

WITTENBERG, Germany – The International Lutheran Council (ILC) has now released the keynote lecture from its recent anniversary celebrations in Wittenberg, Germany.

On October 14, 2023, Rev. Dr. Robert Bugbee served as keynote speaker during events marking the ILC’s 30th anniversary since its reconstitution as a council in 1993. His lecture —“Treasuring the Treasure”—explores the history of the ILC from its beginnings in 1952, focusing not only on concrete developments over that time but also considering the fundamental beliefs which have driven the ILC in the past and will continue to animate it in the future.

“May God in His mercy bless our Council, all its member churches and leaders, all its affiliated seminaries and their teachers, with an enduring commitment to His Christ, His Gospel, His written Word in Scripture, and the Lutheran confessions which reflect the heartbeat of the Scriptures!” Dr. Bugbee prays in the course of his lecture. “This commitment will always be the most precious contribution we could ever make to the life of the neighbourhoods, towns, cities, and countries into which the God of salvation has placed us.”

Download the full lecture here.

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Lutherans in the Philippines reelect president

LCP President Antonio Reyes addresses the convention in Manila.

PHILIPPINES – The Lutheran Church in the Philippines (LCP) met for its 25th General Convention from October 23-27 in Manila, during which time the church reelected Rev. Antonio Reyes to a fourth term as president. The convention theme was: “Proclaiming Christ in Season and Out of Season,” drawing on 2 Timothy 4:2.

President Reyes was first elected as president of the LCP in 2014. Prior to that, he served as President of the church’s Visayas-Mindanao District, and further served as the LCP’s Disaster Response Leader. Since his election as president, he has also served the global church as a member of the International Lutheran Council’s (ILC) board of directors, representing the Asia World Region.

Participants in the LCP’s 25th General Convention.

The General Convention in Manila also saw Rev. Felipe Ehican Jr. reelected as Vice President of the LCP, as well as elections for other positions. Like President Reyes, Vice President Ehican was first elected to the position in 2014. Rev. Teodorico Taran Jr., Dean of the LCP’s Lutheran Theological Seminary and Training Center, officiated over the installation of officers during the closing worship service.

Former LCP President Jose Fuliga accepts a Lifetime Achievement award.

The convention also honored former president, Rev. Dr. Jose Babao Fuliga, with a Lifetime Achievement Award. Dr. Fuliga, who is also former dean of the LCP’s seminary, and his family were recognized “for selfless dedication and consistent zeal, as empowered by the Holy Spirit, in supporting the ministry of the church for 62 years.” Dr. Fuliga was ordained in 1961, and has since then worked tirelessly along with his family to “encourage pastors to continue serving the Lord” and “contribute to the advancement of the LCP.”

The Lutheran Church in the Philippines is a member church of the International Lutheran Council, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ on the basis of an unconditional subscription to Scripture and the Lutheran Confessions.

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LCMS hosts church relations conference in Germany

Participants in the LCMS’ International Church Relations Conference (October 2023 in Wittenberg, Germany). Photo: LCMS Communications/Erik M. Lunsford.

GERMANY – From October 9-13, The Lutheran Church—Missouri Synod (LCMS) hosted an International Church Relations Conference in Wittenberg, Germany, bringing together leaders of dozens of confessional Lutheran church bodies from around the globe. The theme for the event was “Confessional Lutheranism Under the Cross.”

The purpose of the conference was to “enhance unity in Christ and His Word in worldwide confessional Lutheranism through theological presentations, thoughtful discussion, invigorated friendship, and mutual support.”

In addition to many opportunities for worship, the conference featured nine sessions which engaged the conference theme in different ways. Presenters for these sessions included: LCMS President Matthew C. Harrison (“Luther under the Cross”); Rev. Dr. Roberto Bustamente of Seminario Concordia El Reformador in the Dominican Republic (“The Cruciform Pastoral Office”); Rev. Dr. Armin Wenz of Lutherische Theologische Hochschule Oberursel in Germany (“Confessional Subscription Under the Cross”); Rev. Dr. Joel Lehenbauer, Executive Director of the LCMS’ Commission on Theology and Church Relations (“Godly Women and the Way of the Cross”); Rev. James Krikava, Associate Director of the LCMS’ Office of International Missions (“Liturgy, Music, and the Glory of the Cross”); Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland and Chairman of the International Lutheran Council (“Christian Community as the Answer to Diversity/Equity/Inclusion”); Rev. Dr. Jonathan Shaw, LCMS Director of Church Relations (“Lutheran Strategic Planning: Shaping Vision without Shedding Theology”); Rev. Matthew Anker of Australia (“Mobilizing People and Building Teams through Change”); and a closing session led again by President Harrison.

Following the conclusion of the International Church Relations Conference, the International Lutheran Council (ILC) also met in Wittenberg for anniversary celebrations.

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Venezuelan Lutherans reelect president

ILV President Eduardo Flores (centre) and other members of the Venezuelan church’s newly elected Administrative Council. Photo: ILV.
Rev. Flores is installed as ILV president. Photo: ILV.

VENEZUELA – In November, the Lutheran Church of Venezuela (Iglesia Luterana de Venezuela – ILV) held its 60th plenary assembly in Puerto Ordaz, Guayana City, during which time the church reelected Eduardo Flores to another term as president.

“‘Here I am.’ That’s the only thing I can say after God, speaking through His church, has made me pastor-president,” said President Flores. “I am completely sure that, just as God has previously defended His Church and this servant from the darkness and traps of the evil one, He will continue to do so over the next four years. Now we have to work, and let us do it according to our national motto: ‘In Christ united to serve.’ May God bless His church.”

President Flores was first elected to serve as president of the ILV during the church’s 59th plenary assembly in 2019. Prior to that, he served as vice president of the church. President Flores further serves as pastor of Iglesia La Santa Trinidad in Caracas. He was first ordained in 2008.

Participants in the ILV’s plenary assembly. Photo: ILV.

The plenary assembly also saw the election of Rev. Abel Garcia as vice president of the ILV, as well as elections for other positions on the church’s Administrative Council.

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Finnish Bishop and Member of Parliament acquitted in “Bible Trial” appeal

Bishop Juhana Pohjola (left) and Dr. Päivi Räsänen (right) at the appeal hearings in Helsinki. Photo: ELMDF.

FINLAND – Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF) and Dr. Päivi Räsänen, Finnish Member of Parliament, have been acquitted on all charges in a unanimous decision by the Helsinki Court of Appeals. The two had been charged with hate crimes for their expression of historic Christian teaching on human sexuality.

“For me, this has been not only a legal but also a spiritual battle,” Bishop Pohjola said. “It is important for our church to be able to teach publicly what we understand to be the Word of God, the created order, and natural law. I have a calling as a Christian, as a pastor, to guard the faith and to teach it publicly—and then to carry the cross. Carrying the cross is the price we pay in this age to be witnesses for Christ.”

Bishop Pohjola speaks to supporters outside the Helsinki Court of Appeals. Photo: ELMDF.

“We were united all the time with Dr. Räsänen,” Bishop Pohjola continued. “There was no discussion that we step back but instead wholeheartedly stand together for the Word of God, for the Gospel of Christ.”

The charges stemmed from a 2004 booklet written by Dr. Räsänen and published by Bishop Pohjola which articulates the historic Christian understanding of sexuality. Dr. Räsänen was also charged for two other statements, one of which was a tweet with an image of a Bible verse. The decision to prosecute the prominent Finnish politician and a Lutheran cleric drew widespread international concern over the state of religious freedom and free speech in Finland.

“While I celebrate this victory wholeheartedly, I’m also saddened at the thought of the enormous state resources expended over the last four years to prosecute us for nothing more than the peaceful expression of our Christian faith,” said Dr. Räsänen. “The basic human right to free speech remains under serious threat in Finland and around the world. No one should be punished for peacefully expressing their beliefs, and we are grateful that the court has upheld this core freedom.”

Dr. Räsänen speaks to reporters during Finland’s “Bible Trial.” Image: Alliance Defending Freedom.

“There have been some difficult moments,” Dr. Räsänen continued, reflecting on the toll more than four years of investigation and prosecution have taken. But, she said, “I decided that whatever comes—whatever the consequences will be—I will not give up. Because I felt that this is not only my opinion, it is the Word of God.”

Bishop Pohjola and Dr. Räsänen initially faced trial in 2022, during which time the Prosecutor General repeatedly questioned their religious beliefs about Scripture, hermeneutics, and sin. A panel of three judges ultimately ruled that they be acquitted on all charges, stating that “it is not the role of the district court to interpret biblical concepts.” But the prosecution appealed, leading to hearings at the Helsinki Court of Appeals from August 31 to September 1, 2023.

The decision from the Helsinki Court of Appeals to uphold the district court’s decision may not be the end of the story either. The prosecution has indicated it may seek permission to appeal to the Supreme Court of Finland.

“We give thanks to God for the news that Bishop Pohjola and Dr. Räsänen have been acquitted,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the International Lutheran Council (ILC). “Lutherans across the globe have watched the unfolding situation with grave concern since authorities first began investigating the pair in 2019. We are grateful for Bishop Pohjola and Dr. Räsänen’s bold witness to Christ in the face of government pressure. May God continue to bless and strengthen them as they wait to see whether the prosecution will again appeal the decision to a higher court.”

The International Lutheran Council has expressed strong support for Bishop Pohjola and Dr. Räsänen throughout the past four years as they endured investigation and trial. That support was notably seen in a 2021 public letter from the ILC signed by the leaders of 45 Lutheran church bodies from around the world. Representatives to the ILC’s 2022 World Conference in Kenya made another show of support for Bishop Pohjola when they elected him to serve as the new Chairman of the ILC.

The International Lutheran Council is a global association of confessional Lutheran church bodies dedicated to the proclamation of the Gospel of Jesus Christ and grounded in the authority of Scripture and the Lutheran Confessions.

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