Russian and Norwegian Lutherans declare fellowship

ELCIR Bishop Arri Kugappi and LKN Provisional Bishop Torkild Masvie.

RUSSIA – On January 18, 2017 the Evangelical Lutheran Church of Ingria in Russia (ELCIR) and The Lutheran Church in Norway (LKN) entered into church fellowship.

The decision came following talks in St. Petersburg between ELCIR Bishop Arri Kugappi and LKN Provisional Bishop Torkild Masvie. Also participating in the talks were senior advisors from both church bodies.

The Evangelical Lutheran Church of Ingria in Russia and The Lutheran Church in Norway  are both members of the International Lutheran Council, a global association of confessional Lutheran church bodies.

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Ethiopian Lutherans elect new president

Rev. Yonas Yigezu (right) addresses the assembly following his election as President of the Ethiopian Evangelical Lutheran Church Mekane Yesus, while outgoing President Idosa stands at right. (Photo: EECMY).

ETHIOPIA – The Ethiopian Evangelical Church Mekane Yesus (EECMY) held its 20th General Assembly January 22-28, 2017 in Addis Ababa, during which time the church elected a new president, Rev. Yonas Yigezu.

“God is calling me into a challenge but for enormous blessings ahead,” President Elect Yigezu said follow the election. “I am a team builder and prayer warrior: I see my success in this.”

Prior to his election as president, Rev. Yigezu served the EECMY as Director for Mission and Theology. He was first ordained in 2006, and is currently pursuing a doctorate through Concordia Theological Seminary (Fort Wayne, Indiana), a seminary of The Lutheran Church—Missouri Synod (LCMS).

The theme for this year’s assembly was “I am not ashamed of the Gospel,” taken from Romans 1:18. Also elected during the assembly were Rev. Dr. Kiros Lakew (President of the Addis Ababa Synod) as EECMY Vice President and Bacha Ginaas as Treasurer.

President Elect Yigezu succeeds Rev. Dr. Wakseyoum Idosa who served two terms as EECMY President, having first been elected in January 2009. “I am very happy that the unity of the church has been maintained and growth has been recorded during the last eight years,” President Idosa said.” The participation of the EECMY in spreading the Gospel nationally and internationally has increased. I will continue to serve the church in all my capacity.” Dr. Idosa is also president of the Lutheran Communion in Central and Eastern Africa (LUCCEA), of which the EECMY is a member church.

With 8.3 million members, the EECMY is the world’s largest Lutheran church body, and is still experiencing rapid growth. The church is a member of the Lutheran World Federation, though it has broken fellowship with several LWF churches in recent years over issues of sexuality and the authority of Scripture.

The EECMY has also been moving to strengthen ties with the International Lutheran Council (ILC) and its member churches—especially the LCMS—over the past number of years, participating in the ILC’s 2015 World Conference in Argentina, for example, as well as in 2016’s World Seminary Conference in Wittenberg, Germany.

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Eastern European Lutheran bishops meet in Ukraine

Caption: Back: Bishop Alexander Yurchenko (SELCU), Vice President Oleg Schewtschenko (SELCU), Rev. Daniel S. Johnson (LCMS-SELC), Bishop Mindaugas Sabutis (LELB), Rev. Olav Panchu (ELCIR), Valera Partizan (DELKU). Front: President Matthew C. Harrison (LCMS), Bishop Serge Maschewski (DELKU), Rev. Dr. Albert Collver (LCMS), President Robert Bugbee (LCC), Rev. Andris Kraulin (ELCL), Bishop Vsevolod Lytkin (SELC).

UKRAINE – The heads of several Lutheran churches in the former Soviet Union recently met together in Ukraine for the Eastern European Bishops Conference, along with the heads of their North American partner churches.

The conference, held in Odessa in late February, was hosted by the German Evangelical Lutheran Church of Ukraine (DELKU) and its Bishop Sergey Maschewski. DELKU, long associated with the state (territorial) Lutheran churches of Germany, has in recent years begun aligning itself with more conservative bodies like The Lutheran Church—Missouri Synod (LCMS) and Lutheran Church–Canada (LCC). In addition to the presidents of LCC and LCMS, DELKU also hosted the bishops (or their representatives) from several other Lutheran church bodies in eastern Europe, including the Evangelical Lutheran Church of Ingria in Russia (ELCIR), the Evangelical Lutheran Church of Latvia (LELB), and the Evangelical Lutheran Church in Lithuania (ELCL), the Synod of Evangelical Lutheran Churches in Ukraine (SELCU), and the Siberian Evangelical Lutheran Church (SELC). The conference also welcomed a number of ecumenical guests.

Ecumenical guests at the Eastern European Lutheran Bishops Conference. (Photo: Facebook page of the Evangelical Lutheran Cathedral of the Apostle Paul).

During the conference, the bishops reported on their respective churches and the challenges they face. A number of these churches have to do their work over long distances: SELC, for example, is stretched out over a vast territory spanning 7,000 kilometers. DELKU, as another example, struggles with a severe clergy shortage, currently operating 28 congregations with only nine pastors. Many of these congregations are distant from the nearest neighbouring pastor or parish.

The bishops also discussed opportunities for future cooperation between their churches. “United by much of our common history and—what is of more relevance today—by similar theological outlook, we felt that there was a need for closer cooperation in the future,” explained Rev. Alexey Strelstov, rector of the Siberian Evangelical Lutheran Church’s seminary in Novosibirsk, Russia. Rev. Strelstov presented on education in a confessional Lutheran context on the final day of the conference.

Part of that future cooperation may well take place on theological education. One evening of the conference, the Synod of Evangelical Lutheran Churches in Ukraine invited participants to visit their seminary in Usatovo, a suburb of Odessa. Representatives of the Siberian church expressed interest in forging closer ties with SELCU on seminary education. There were discussions on assisting the Ukrainian seminary in procuring more Russian-language theological books for its library, as well as the possibility of SELC seminary professors coming to teach short-term courses in Usatovo. “The interaction between these Russian speakers, all keenly interested in the faithful biblical training of pastors, was a real joy to watch,” noted LCC President Robert Bugbee. LCC has long-supported SELCU’s seminary education program.

Morning and afternoon devotions at the bishops’ conference were held in DELKU’s Evangelical Lutheran Cathedral of the Apostle Paul in downtown Odessa, restored in recent years after having been destroyed by the Soviet regime decades ago. “Although this church was rebuilt on a somewhat smaller scale, it once seated 1,200 worshippers and was the centre for spiritual life of the entire German community before the communist repression,” noted LCC President Bugbee. Lutheran churches were severely persecuted during the soviet era.

The Evangelical Lutheran Church of Ingria in Russia and the Siberian Evangelical Lutheran Church are both members of the International Lutheran Council, as are Lutheran Church–Canada and The Lutheran Church—Missouri Synod. The Synod of Evangelical Lutheran Churches in Ukraine is a partner church of LCC, while the Evangelical Lutheran Church of Latvia and the Evangelical Lutheran Church in Lithuania are partner churches of the LCMS. The German Evangelical Lutheran Church of Ukraine, meanwhile, has been seeking closer relations to the LCMS in recent years.

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Iranian and Afghan converts to Christianity face mass deportation from Germany; Pastor calls hearings “kangaroo courts”

GERMANY – While most Canadians celebrated the Christmas season in relative comfort, that wasn’t the case for all people across the world. In particular, one German pastor is raising the situation of Iranian and Afghan converts to Christianity living in Germany, who are facing mass deportation despite the dangers they will certainly face if they are returned to their homelands.

Rev. Dr. Gottfried Martens is pastor of Trinity Lutheran Church in Berlin-Steglitz, a member congregation of Germany’s Independent Evangelical Lutheran Church (SELK). This congregation, along with several other SELK churches, have welcomed hundreds of converts to Christianity in recent years, mostly Iranian and Afghan refugees living in Germany. Dr. Martens and his congregation were widely covered in international media in early 2016 for their work among refugees. But the German government has recently begun to deny en masse the refugee claims of many of these converts, following what Dr. Martens is calling deeply flawed refugee hearings.

“Desperate reports have been reaching me from members of our congregation,” he writes in a letter released December 23. “At this time, the Federal Ministry for Immigration and Refugees is rejecting almost all applications for asylum from our Iranian members, and in many cases also from our Afghan congregational members and candidates for baptism, and is sending them deportation notices.”

Germany has recently increased the number of personnel responsible for hearing asylum applications—a necessary change, given many refugees have been waiting three years for their first hearing. “Yet not even in our worst nightmares could we have pictured what this change would entail,” Dr. Martens says. “Many [of those hearing the cases] are manifestly clueless about the situation of Christians in Iran and Afghanistan, and worse yet they are utterly clueless concerning questions relating to the Christian faith. But all of this does not prevent them from assuming the role of self-appointed experts, whose questions ‘unmask’ the supposedly deceitful Iranian asylum applicants one after another, even when those hearing the cases don’t even know the difference between the [Apostle’s] Creed, and the Our Father [Lord’s Prayer].”

Instead, refugees are being tasked with obscure or even irrelevant questions to determine the “authenticity” of their conversions. “Questions are put such as the names of the two sons in the parable of the Prodigal Son, or what Martin Luther died of, or the occasion of Queen Margarethe of Denmark’s recent visit to Wittenberg,” Dr. Martens reports. “In this way, Christians who learned the first elements of the Christian faith in their house church in Iran are well and truly hung out to dry. Many hearings are more like kangaroo courts in which our congregational members and candidates for baptism have absolutely no chance of presenting what is important to them.”

Dr. Martens further reports that those hearing the cases are dismissing or even mocking the refugees when they express their faith in the importance of Christ dying on the cross for their sins. “What the applicant says here makes absolutely no sense,” one official is said to write in his official reports. Those tasked with translating for the court—mostly Muslims with little knowledge of the Christian faith, and in some cases reportedly hostile to it—are also accused of incorrectly or even falsely translating what the refugees say during their hearings. Such improper questioning and translating seriously damages the applicants’ claims for refugee status, as the final decision is made elsewhere in Germany on the basis of these reports and transcripts.

Dr. Martens says the flaws in the system are so great that the situation must inevitably be raised to a higher court. “Orders have obviously been given from above no longer to recognize Iranian converts as having the right to asylum in our country,” Dr. Martens suggests. “The systematic failure of the Federal Ministry in hundreds of cases must come to the light of day through the efforts of the superior courts.”

The challenges come after a year of other difficulties, as converts to Christianity have faced increasing persecution from Muslim refugees angry at their conversions from Islam. “This year many of them suffered violent attacks from Muslim residents of their institutional homes and from Muslim watchmen once they learned of their conversion. Time and time again—most recently last week—we have had to collect people from residences, in order to prevent worse from befalling them,” he notes. The attacks even led SELKS’ bishop earlier this year to call on the government to give Christian refugees to be given separate accommodations from Muslim refugees. “But our congregational members and candidates for baptism are continually finding that those who attack them and threaten them with death have no problem securing the right of abode here in Germany, while they themselves—the ones under attack—are ‘exposed’ by the Federal Ministry as not entitled to asylum.”

As an example, Dr. Martens notes the case of six Christian converts who were beaten by a group of nearly 100 radical Muslim asylum applicants in February 2016. Police dogs had to be released in order to protect the Christians. And yet the police investigation was eventually dropped. Now, the six Christians are among those receiving deportation notices.

Despite the challenges, Dr. Martens reports good news too for his congregation. In his letter he goes on to explain the process by which refugees are instructed in the Christian faith prior to baptism—or excluded, if a genuine conversion is not evident. Currently baptisms sit at between 30 and 40 a month. And renovations to the building to accommodate more refugees continue apace.

Dr. Martens ends his letter with a request for prayer. “Please keep praying for the work here in Stegltiz,” he writes. “It is and remains in many ways a spiritual battle loaded with many afflictions and temptations. And yet for me personally, even after 25 years, it remains the most beautiful service in the world, which I would never exchange for anything else. Pray above all that all the members who have found their way to our congregation in the last years may continue to hold to Christ and not let their love for their Lord falter!”

You can download Dr. Martens’ full letter here. The translation is by Rev. Dr. John Stephenson of Concordia Lutheran Theological Seminary (St. Catharines, Ontario).

SELK is a member church of the International Lutheran Council (ILC).

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Republished from The Canadian Lutheran.

Dialogue between Confessional Lutherans and Roman Catholics continues

Third Meeting of the Informal Dialogue Group between the International Lutheran Council and the Pontifical Council for Promoting Christian Unity

Participants in October's meeting of the Informal Dialogue Group of the ILC and PCPCU.
Participants in the October 2016 meeting of the Informal Dialogue Group of the ILC and PCPCU.

GERMANY – On October 14-15, the Informal Dialogue Group between the International Lutheran Council (ILC) and the Pontifical Council for Promoting Christian Unity met. This time the gathering took place at the Johann-Adam-Möhler-Institute for Ecumenism in Paderborn, Germany. Delegates on the ILC side were Rev. Dr. Albert Colver III (St. Louis, Missouri), Prof. Dr. Werner Klän (Oberursel, Germany), Prof. Dr. Roland Ziegler (Ft. Wayne, Indiana), Prof. Dr. Gerson Linden (São Leopoldo, Brazil), and—standing in for Prof. Dr. John Stephenson—Prof. Dr. Thomas Winger (St. Catharines, Canada). On the Roman Catholic side were Prof. Dr. Josef Freitag (Lantershofen, Germany), Prof. Dr. Grant Kaplan (St. Louis, Missouri), PD Dr. Burkhard Neumann (Paderborn, Germany), Father Dr. Augustinus Sander (Maria Laach, Germany), and Prof. Dr. Wolfgang Thönissen (Paderborn, Germany).

The conversations centered on the Lutheran perception of the Roman Catholic liturgy. They focused particularly on the Roman Catholic understanding of the presence of Christ’s sacrifice and the sacrifice of the Church in the Lord’s Supper. It became apparent that there were different ways of thinking—not only between Lutheran and Roman Catholic approaches to the topic, but also in the various Roman Catholic Eucharistic prayers themselves. The debate centered in particular on the problem whether and to what extent the Church might play a distinct, or “active”, role in the performance of the liturgy.

The next meeting is scheduled for June 2017 in St. Louis, Missouri. In preparing for this meeting, cross-confessional pairings were formed. They are meant to engage with the following topics: the understanding of co-operation of the Church (“synergeia”) and sacrifice; the theological understanding of “time”, that is to say the relationship between the history of salvation and the “event” of salvation, or the issue of the realization of salvation in the liturgy; the understanding of sacrifice against the background of article 24 of the Augsburg Confession and its Apology, and in The Examination of the Council of Trent by Martin Chemnitz,  looking also at the document “The Eucharist” (1978); and questions concerning the office of the ministry and ordination. Moreover, they plan to identify and describe areas of major agreement between the Roman Catholic Church and the churches in the International Lutheran Council. The resulting texts will serve to steer the further debates in the year to come, and secure the results of this informal dialogue.

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World Seminaries Conference comes to an end

Lutheran Church—Missouri Synod President Matthew Harrison and Independent Evangelical Lutheran Church of Germany Bishop Hans-Jörg Voigt pronounce absolution individually to conference goers at the closing service in St. Mary's Church.
Lutheran Church—Missouri Synod President Matthew Harrison and Independent Evangelical Lutheran Church of Germany Bishop Hans-Jörg Voigt pronounce absolution to conference goers at the closing service in St. Mary’s Church.

GERMANY – Thursday saw the International Lutheran Council’s 2016 World Seminaries Conference draw to a close.

Rev. Dr. Makito Masaki.
Rev. Dr. Makito Masaki.

The focus of the day was the impact of confessional Lutheranism on worldview, with Rev. Dr. Makito Masaki, President of Kobe Lutheran Theological Seminary in Japan, providing the keynote address. Dr. Masaki’s presentation gave special attention to the catechism as a method of shaping a Christian worldview in both thought and daily action. Rev. Dr. Lawrence Rast (LCMS) provided a response to the paper.

The afternoon featured two shorter presentations. Rev. Prof. Leonerio Faller of Brazil (IELB) spoke on “The Immigrant in the Light of the bible and Lutheran Theology,” while Rev. Dr. Sergei A. Isaev of Russia (ELCI) addressed “The Lutheran Penetration of Russia.”

The latter half of the afternoon was spent discussing future plans for the World Seminaries Conference, and exploring what specific resources the conference might provide to assist seminaries around the world in their work: the development of a common core curriculum, for example, or the facilitation of inter-seminary student exchanges.

ILC Executive Secretary Al Collver and ILC Chairman Bishop Hans-Jörg Voigt install the Seminary Relations Committee.
ILC Executive Secretary Al Collver and ILC Chairman Bishop Hans-Jörg Voigt install the Seminary Relations Committee.

The convention took time to give a special note of thanks to Dr. Andrea Grunhagen of the Independent Evangelical Lutheran Church for her work in helping to organize the convention.

A closing service for the conference then took place in St. Mary’s Church, the mother church of the Reformation. The service saw the installation of the current board of the ILC Seminary Relations Committee: Ghana’s Rev. William Adjei Boateng (Africa World Region), Germany’s Rev. Dr. Werner Klän (Europe World Region), Brazil’s Rev. Gerson Linden (Latin America World Region), and Rev. Dr. Timothy Quill (North America World Region). The representative for the Asia World Region will be appointed at a later date and will come from the Lutheran Church of the Philippines. The convention earlier thanked Rev. Dr. Michael Adoga for his work, as he was not continuing on as the Africa World Region representative.

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World Seminaries Conference continues

Participants in the World Seminaries Conference gather in front of St. Thomas Church in Leipzig.
Participants in the World Seminaries Conference gather in front of St. Thomas Church in Leipzig.

Rev. Dr. Berhanu Ofgaa
Rev. Dr. Berhanu Ofgaa

GERMANY – The International Lutheran Council’s (ILC) Sixth World Seminaries Conference continued Wednesday, turning its attention to the subject of missions.

Rev. Dr. Berhanu Ofgaa, General Secretary of the Ethiopian Evangelical Church of Mekane Yesus (EECMY), served as keynote speaker for the day, addressing the impact of Lutheranism on missions. He discussed the theological basis for missions in Luther’s thought, the history of Lutheran mission, and current practices in Lutheran mission, with special reference to the practices of the EECMY, the fastest growing Lutheran church body in the world.

Convention participants spent the afternoon in Leipzig. There they visited St. Thomas Church and St. Nicholas Church, both sites associated with the career of the church musician and composer Johanne Sebastian Bach. Kevin Hildebrand (LCMS) gave a brief organ recital at St. Thomas, the church Bach served for many years

St. Lukas Church
St. Lukas Church

Participants then proceeded held to Vespers at St. Lukas Church, a member congregation of the Independent Evangelical Lutheran Church (SELK). There they heard about the church’s work among immigrants, and the growing number of Iranian and Afghan refugees converting to Christianity and joining SELK congregations. The number of converts is so significant that last year the SELK recorded a slight increase in total membership – an arrest in what has otherwise been a multi-year decline, as has been the case with many Western churches.

Wednesday evening continued back in Wittenberg with two responses to earlier presentations. The first was from Rev. Dr. Armin Wenz (SELK), responding to Dr. Andrew Pfeiffer’s Tuesday presentation on worship. The second was from Rev. Dr. Detlev Schulz (LCMS), commenting on Dr. Ofgaa’s presentation on mission.

As was also true of the presentations at the ILC’s 2015 World Conference, all major presentations from the World Seminaries Conference will be published in a future issue of The Journal for Lutheran Mission.

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Shaping Confessional Lutheranism in the 21st Century: ILC World Seminaries Conference begins

 

Participants in the 2016 World Seminaries Conference visit in the Castle Church in Wittenberg.
Participants in the 2016 World Seminaries Conference visit at the Castle Church in Wittenberg.

GERMANY – The Sixth World Seminaries Conference of the International Lutheran Council (ILC) opened Tuesday, October 11, 2016 in Wittenberg, Germany. Representatives from more than 30 ILC churches from all world regions are in attendance. In addition, nearly 30 guests representing other church bodies and institutions are present for the conference, which runs through the end of Thursday, October 13.

The choice of Wittenberg as the site of this year’s conference on theological education is an apt one. Martin Luther and Philip Melanchthon were both professors at the University of Wittenberg, and it was in this educational environment that they developed many of the teachings of the Lutheran Reformation.

Dr. Werner Klän addresses the convention.
Dr. Werner Klän addresses the convention.

The theme for this year’s gathering is “Shaping Confessional Lutheranism for the 21st Century: The Impact of the Lutheran Reformation on Mission, Worship, and Worldview.” Professor Dr. Werner Klän, Rector of the Lutherische Theologische Hochschule (Oberursel, Germany), gave a keynote address on the conference theme Tuesday morning, following a service of Matins. “In all these areas, like mission, worship, and worldview, the witness of the Lutheran Reformation must be promulgated untiringly and without fear,” he said. “That is why with gratitude I realize that we share a multitude of points of view amongst our partner churches throughout the ILC, concerning the tasks that lie ahead for confessional Lutheran churches in post-modern and in some parts of the world (like Europe, as it seems to me) even post-Christian times.”

“There can be no doubt,” he continued, “that as long as we are churches bound to Scripture and the Lutheran Confessions and intend to remain so, we will be aware that effectiveness is not ours but the Holy Spirit’s, through God’s Word and the sacraments. It is and will be Him who creates, preserves, and strengthens faith and brings people from all races, cultures, social groups, societies, and nations to salvation.”

Dr. Andrew Pfeiffer discusses the Reformation's influence on worship.
Dr. Andrew Pfeiffer discusses the Reformation’s influence on worship.

The three areas referenced in Dr. Klän’s presentation—mission, worship, and worldview—are being developed in additional detail through the keynote addresses of three other speakers throughout the conference. Rev. Dr. Andrew Pfeiffer, Head of the School of Pastoral Studies at Australian Lutheran College (Adelaide, Australia), was the first to present, discussing the impact of the Lutheran Reformation on worship. Rev. Roberto Bustamante, Professor of New Testament at Seminario Concordio (Buenos Aires, Argentina), provided a response.

Participants also broke into small groups to discuss the challenges and opportunites facing theological education in their world regions.

The business of the day concluded with Vespers, held in the Castle Church of Wittenberg, where tradition states Martin Luther once nailed the 95 Theses to the church door. Both Luther and Philip Melanchthon lie buried in the Castle Church. A walking tour of Wittenberg followed Vespers.

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20 Years of Summer Theological Seminars in Siberia

Participants in this year's Summer Seminar.
Participants in this year’s Summer Seminar.

RUSSIA – Siberian Evangelical Lutheran Church (SELC) and its Theological Seminary recently held their 21st Summer Theological Seminars in Siberia under the general title “1996–2016: Ad Fontes” (To the Sources). But what are the “fontes” or “sources” of the seminars themselves?

The history of the seminars dates back to meetings with The Lutheran Church—Missouri Synod (LCMS) in St. Louis in 1994 and Fort Wayne in 1995. Following this initial acquaintance with confessional Lutheran theology, Rev. Vsevolod Lytkin (then a pastor of the Lutheran parish in Novosibirsk) requested the LCMS’ Rev. Dr. Wallace Shultz to provide theological education for the Lutheran people in Siberia.

Thanks to leadership from Concordia Theological Seminary (Fort Wayne) and a generous grant from the Schwann Foundation, the founding of Lutheran seminars in Siberia became a reality. But the enterprise’s real success had to do with the fact that the initiative came from the local people. When asked “How can we help you?” they responded: “Please provide theological education to us. We need solid Lutheran training.”

Rev. Dr Timothy C.J. Quill was a key contact on the American side who participated in the process of selection of teachers for the Siberian program. The first two seminars of 1996 and 1997 were perhaps the most representative and best attended ones, because they were held almost exclusively in Novosibirsk. People came to Novosibirsk from as far as St. Petersburg in the west and Sakhalin Island and the Kamchatka Peninsula in the east. The first speakers included, among others: Rev. Dr. William Weinrich, Rev. Dr. Arthur Just, Rev. Dr. Timothy Quill, Rev. Kurt Marquart, Rev. Dr. David Scaer, Rev. Dr. Horace Hummel, Rev. Dr. Ronald Feuerhahn, and Rev. Dr. Scott Murray.

During the second seminar of 1997, the first building of the Lutheran Seminary in Novosibirsk was dedicated by Rev. Dr. Dean Wenthe, with classes starting in September of that year. Alexey Streltsov, aged 23 at the time, was installed as rector of the seminary. Establishing the Seminary was a major result and culmination of the Summer Seminars, as well as the ultimate realization of the initial request of Rev Vsevolod Lytkin.

But the Summer Seminars did not cease merely because a seminary was established. They continued as the ground base for providing theological education for laity and church workers. These seminars were used for different purposes: missionary, catechetical, recruitment of the new seminary students, and so forth. Over the years the seminars expanded to include such location as Tomsk, Novokuznetsk, Ekaterinburg, Khakassia, Chita, and others.

While the circumstances varied year to year, Siberian Evangelical Lutheran Church was deeply committed to the Summer Seminars as a form of sharing theological expertise with the wider circles of the church. With no external funding, the activities were still performed in the local congregations and by local people. With no speakers to come from the outside, the Seminary instructors took upon themselves the responsibility of caring for the theological well-being of the SELC flock.

The 2016 Summer Seminar was like the first seminar in a number of ways. More than 110 people participated in this event with people attending from different parts of Siberia and Russia: Krasnodar and Moscow in the west, and Chita in the east. And this seminar’s speakers included three of the original teachers: Rev. Dr. William Weinrich, Rev. Dr. Arthrur Just, and Rev. Dr Timothy Quill. Also teaching was Rev. Dr. Albert Collver who has also participated in previous seminars. The topics had to do with exegetical, dogmatic, and pastoral theology. Besides lectures, there were numerous discussions of the seminar participants both with the presenters and among themselves in the small groups.

The content of the lectures and the seminar’s overall warm family atmosphere has left a long lasting impression on the clergy and laity of SELC. Now as SELC and her seminary move toward greater ecumenical engagement with the world around Siberia, it was good to remember how it all started and be reinforced in the depths of confessional Lutheran theology.

The second week of the seminar activities saw Rev. Dr Arthur Just hold a number of teaching session on a smaller scale. Dozens of Lutherans in Novokuznetsk, Novosibirsk, Ekaterinburg, Beloretsk, and Moscow were able to listen to his lectures on St. James and the theology of the Gospel of St. Luke.

Siberian Evangelical Lutheran Church rejoices in such opportunities to gather around the faithful teaching of God’s work and to exercise genuine Christian fellowship at an event where doctrine and worship go hand in hand, strengthening the faithful for life in this world.

Siberian Evangelical Lutheran Church and The Lutheran Church—Missouri Synod are members of the International Lutheran Council, a global association of confessional Lutheran church bodies.

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Norwegians celebrates publication of Sami-language New Testament

Two Sami congregants pose with the new edition of the New Testament along with The Lutheran Church in Norway's Provisional Bishop Torkild Masvie (second from left) and Rev. Olav Lyngmo (far right).
Two Sami congregants pose with the new edition of the New Testament, along with The Lutheran Church in Norway’s Provisional Bishop Torkild Masvie (second from left) and Rev. Olav Lyngmo (far right).

NORWAY – The classic Sami-language New Testament has now been published using the modern spelling standard, with the first presentation of the new edition in Norway taking place in a congregation of The Lutheran Church in Norway.

Rev. Olav Berg Lyngmo, a Sami-speaking pastor who has been involved in the project, presented the new edition of the New Testament during a service held August 15, 2016 in Alta, Finnmark (Norwegian Lapland). Many of those in attendance have been awaiting this edition of the New Testament for years.

The Sami are a small population in modern day Europe, a fact which has led to challenges for Sami Christians. The Sami in Norway consist of three different language groups who don’t understand each other’s languages. The New Testament project focuses on the largest of these three: the Northern Sami, who make up a group of about 20,000 people, with most living in Norway and some also in Sweden and Finland.

Producing Bibles and devotional material for small language groups has always been expensive, so recent efforts for the Northern Sami have focused on reproducing the 1895 Bible, Luther’s Small Catechism, a hymnal, and a few other books that have been published over the years.

In 1977 a new Sami spelling standard was introduced in the schools. In many ways, it was a gift, as it simplified spelling for Sami schoolchildren and also allowed non-native speakers of Sami greater ease in reading the language. But it created a gap between the new generation of Sami speakers and previously produced literature, as only a limited amount of classical devotional material has ever been made available in the new spelling system.

A new translation of the New Testament was produced in 1998 in accordance with the new spelling standard, but most Sami preferred the older translation of 1895. Bringing this classic version into modern spelling has been of great importance to the Sami people, leading the Sami Parliament in 2010 to allocate funds to make the new edition of the New Testament possible.

With the traditional version of the New Testament now in modern Sami spelling, different generations can read together from the same beloved text, each using the spelling system they are most comfortable reading. While an important step forward, the Sami know challenges remain, as the Old Testament is still only available in in the old spelling system.

The Lutheran Church in Norway is a member church of the International Lutheran Council, a global association of confessional Lutheran churches.

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